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Asking how the citizens of modern democracy can reason with one another, this book carves out a controversial position between those who view religious voices as an anathema to democracy and those who believe democratic society is a moral wasteland because such voices are not heard.
The American Political Tradition is one of the most influential and widely read historical volumes of our time. First published in 1948, its elegance, passion, and iconoclastic erudition laid the groundwork for a totally new understanding of the American past. By writing a "kind of intellectual history of the assumptions behind American politics," Richard Hofstadter changed the way Americans understand the relationship between power and ideas in their national experience. Like only a handful of American historians before him—Frederick Jackson Turner and Charles A. Beard are examples—Hofstadter was able to articulate, in a single work, a historical vision that inspired and shaped an entire generation.
Taking a theoretical and multidisciplinary perspective, the essays in this collection provide compelling insight into contemporary Cambodian culture at home and abroad. The book represents the first sustained exploration of the relationship between cultural productions and practices, the changing urban landscape and the construction of identity and nation building twenty-five years after the fall of the Khmer Rouge regime. As such, the team of international contributors address the politics of development and conservation, tradition and modernity within the global economy, and transmigratory movements of the twenty-first century. Expressions of Cambodia presents a new dimension to the Cambodian studies by engaging the country in current debates about globalization and the commodification of culture, post-colonial politics and identity constructions. Timely and much-needed, this volume brings Cambodia back into dialogue with its neighbours, and in so doing, valuably contributes to the growing field of Southeast Asian cultural studies.
South Dakota is often thought of as a conservative or red state, but its political culture is much more variegated and unpredictable than such color-coded references might imply. The state contains its own geographic variations and political subcultures. The first volume illustrated the complex nature of state politics and cyclical change over time, and this new group of essays concentrates on some of the unpredictability and contradictoriness of the state and its citizens. The editors have brought together ten essays on a diverse number of topics to consider the state's underlying political culture. Contributors deliberate over such topics as the influence of political organizations, conservatism, patriotism, leadership, local and national political culture, people's movements, and cowboy politics in an effort to develop a fuller sense of where South Dakota fits into the growing study of modern political culture.
"This book launches a landmark four-volume collaborative work exploring the political thought of the Jewish people from biblical times to the present. The texts and commentaries in Volume I address the basic question of who ought to rule the community."--Descripción del editor.
Taking Northern Nigeria during the years 1946 to 1966 as an example, Professor Whitaker shows how modern institutions—parliamentary representation, a cabinet system, popular suffrage, and political parties—were introduced and how they resulted not in a displacement of tradition but in an astute absorption by traditional forces. Originally published in 1970. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This book examines the political use of China's traditions by the party-state in contemporary China. It argues that the party-state has taken an official Marxist stance in terms of the political use of tradition. Besides looking at the official Marxist stance, this book also looks at critiques of the party-state's use of traditions by the Liberalists and Neo-traditionalists. The underlying political ideologies of these three camps are Marxism, Liberalism and Neo-traditionalism. These three political ideologies have been the most influential in Chinese politics since the Republican Revolution in 1911. The contemporary political use of China's traditions is a competition between Marxism, Liberalism and Neo-traditionalism. This competition is critical to the future of Chinese politics.This book also examines three cases, representing identical ways of the political use of traditions. The three cases are the children's reading-of-the-classics movement, the construction of a Chinese Cultural Symbolic City, the construction and subsequent removal of a statue of Confucius in and from Tiananmen Square, and the revision of the official list of public holidays. The study of the three cases attempts to shed light on the three ways Chinese traditions have been used politically by the party-state. It also attempts to explore the reasons for the party's use of Chinese traditions, the reasons for the party's scepticism with regard to using Chinese traditions, and more importantly, the competition and/or cooperation between Marxists, Liberalists and Neo-traditionalists.
Founded in Germany in 1912, Agudat Israel was the first comprehensive, international political movement among Orthodox Jews. This study examines the forces that led to its formation, setting its history into the context of both the millennial Jewish political tradition and the Jewish struggle with the disenchanting effects of modernity. Mittleman shows that from its formation to the present, Agudah has represented the political interests of the most traditional members of the Jewish community. This book addresses the question of why such arch-traditionalists turned to politics, examines in detail the conflicts that shaped the movement's character, and explores the movement's relationship with prior expressions of Jewish political thought and practice.
This book launches a landmark four-volume collaborative work exploring the political thought of the Jewish people from biblical times to the present. Each volume includes a selection of texts—from the Bible and Talmud, midrashic literature, legal responsa, treatises, and pamphlets—annotated for modern readers and accompanied by new commentaries written by eminent philosophers, lawyers, political theorists, and other scholars working in different fields of Jewish studies. These contributors join the arguments of the texts, agreeing or disagreeing, elaborating, refining, qualifying, and sometimes repudiating the political views of the original authors. The series brings the little-known and unexplored Jewish tradition of political thinking and writing into the light, showing where and how it resonates in the state of Israel, the chief diaspora settlements, and, more broadly, modern political experience. This first volume, Authority, addresses the basic question of who ought to rule the community: What claims to rule have been put forward from the time of the exodus from Egypt to the establishment of the state of Israel? How are such claims disputed and defended? What constitutes legitimate authority? The authors discuss the authority of God, then the claims of kings, priests, prophets, rabbis, lay leaders, gentile rulers (during the years of the exile), and the Israeli state. The volume concludes with several perspectives on the issue of whether a modern state can be both Jewish and democratic. Forthcoming volumes will address the themes of membership, community, and political vision. Among the contributors to this volume: Amy Gutmann Moshe Halbertal David Hartman Moshe Idel Sanford Levinson Susan Neiman Hilary Putnam Joseph Raz Michael Sandel Allan Silver Yael Tamir
This book explores the discourse of regulatory crisis in the UK and examines why, despite the increasing contestation of the principles underpinning the regulatory state, its institutions and practices continue to be firmly embedded within the governance of the British state. It considers its implications for our understanding of the contemporary nature of the British state, and to the study of regulation which is no longer confined to the domain of low politics, populated by technocrats, but is scrutinised by elected politicians, and the subject of the front pages rather than the financial pages. The author sets the British regulatory tradition in a wider context, both spatially, in terms of the challenges presented by Europeanisation, and temporally, critically analysing the process of crisis construction in the narratives of neoliberalism and participatory democracy in the contemporary era.