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A refreshing and wide-ranging approach to the study of South Asian politics.
A history of the legislative reform in the Washington State legislature during the 1960's.
We all know what a politician looks like, right? They're old people who wear suits and make long, boring speeches full of indecipherable words. Not so fast! As The Art of the Possible explains, everyone is a politician -- even young people who aren't yet eligible to vote. We all have influence over how politics function. But what are politics, and why do we need them? This book answers the universal query in nine short chapters that explain everything from why we form societies and the basic types of governments to the power of public opinion, methods of rhetoric, and the reasons why politicians "lie." Written in an accessible, conversational voice and packed with anecdotes and case studies from across history and around the world, this book helps foster independent thought and curiosity about how a government works -- or doesn't work. Readers will come away equipped with the knowledge they need to understand current events and elections, and maybe even be empowered to civic action themselves. Informational text features: table of contents, chapters, diagrams, sidebars, in-text definitions of key terms, glossary, index, and sources
Despite the repressive military dictatorship in Brazil from 1964 to 1985, rural workers' trade unions flourished. This work examines how union leaders carved out a place for themselves in the political order of the country, and how other progressive movements can succeed in comparable situation.
This book addresses the questions of what went wrong with Detroit and what can be done to reinvent the Motor City. Various answers to the former—deindustrialization, white flight, and a disappearing tax base—are now well understood. Less discussed are potential paths forward, stemming from alternative explanations of Detroit’s long-term decline and reconsideration of the challenges the city currently faces. Urban crisis—socioeconomic, fiscal, and political—has seemingly narrowed the range of possible interventions. Growth-oriented redevelopment strategies have not reversed Detroit’s decline, but in the wake of crisis, officials have increasingly funneled limited public resources into the city’s commercial core via an implicit policy of “urban triage.“ The crisis has also led to the emergency management of the city by extra-democratic entities. As a disruptive historical event, Detroit’s crisis is a moment teeming with political possibilities. The critical rethinking of Detroit’s past, present, and future is essential reading for both urban studies scholars and the general public.
This report, which grew out of the 2001 Wingspread in Racine, Wisconsin, describes student political and civic engagement as defined by students at the Summit. One of the few available publications to give voice to students themselves, The New Student Politics examines contemporary conceptions of civic engagement, politics, and service and provides specific suggestions as to how campuses can improve their commitment to student civic engagement through service-learning, increased support for student political activity, and attentiveness to student voice.
Political science emerged as a response to the challenges of imperial administration and the demands of colonial rule. While not all political scientists were colonial cheerleaders, their thinking was nevertheless framed by colonial assumptions that influence the study of politics to this day. This book offers students a lens through which to decolonize the main themes and issues of political science - from human nature, rights, and citizenship, to development and global justice. Not content with revealing the colonial legacies that still inform the discipline, the book also introduces students to a wide range of intellectual resources from the (post)colonial world that will help them think through the same themes and issues more expansively. Decolonizing Politics is a much-needed critical guide for students of political science. It shifts the study of political science from the centers of power to its margins, where the majority of humanity lives. Ultimately, the book argues that those who occupy the margins are not powerless. Rather, marginal positions might afford a deeper understanding of politics than can be provided by mainstream approaches.​
This volume brings together articles on utopia and dystopia in a breadth of disciplines—history, literature, gender studies, political science, sociology, anthropology, and Native American Studies. Utopia and dystopia are modes and resonances present in all parts of the world, not just Europe and white North America. Equally, utopian and dystopian thought and practice are and have always been gendered. Utopia, memory and temporality often intersect in strange and surprising ways. Three dimensions are thus central to the enterprise undertaken in this volume: The relationship between utopia/dystopia and time/memory The focus on Europe and areas outside Europe at the same time The gendered analysis of utopia/dystopia
Politics has changed. For decades Britain was divided between Left and Right but united in its belief in a two-party state. Now, with nationalism resurgent and mainstream parties in turmoil, stark new divisions define the country and the centre ground is deserted. As Deputy Prime Minister of Britain's first coalition government in over fifty years, Nick Clegg witnessed this change from the inside. Here he offers a frank account of his experiences from his spectacular rise in the 2010 election to a brutal defeat in 2015, from his early years as an MEP in Brussels to the tumultuous fall-out of Britain's EU referendum and puts the case for a new politics based on reason and compromise. He writes candidly about his mistakes, including the controversy around tuition fees, the tense stand-offs within government and the decision to enter coalition with the Conservatives in the first place. He also lifts the lid on the arcane worlds of Westminster and Brussels, the vested interests that suffocate reform, as well as the achievements his party made despite them. Part memoir, part road-map through these tumultuous times, he argues that navigating our future will rely more than ever on collaboration, reforming our political institutions and a renewed belief in the values of liberalism. Whatever your political persuasion, if you wish to understand politics in Britain today you cannot afford to ignore this book.
Schindler shows that liberalism is wrong, not because it has simply “relegated God to the private,” but because it has inverted the world: giving us power without authority, in what becomes a closed, necessarily totalitarian, horizon. Here, nothing else can be done with the transcendent God but to find a quiet little place to keep him, harmless and out of the way. When we let God out, a cosmic hierarchy of act—of participation in Being Himself—explodes into view. And this changes everything. A true integralism, a true postliberalism, moves politics back into a cosmos that is itself analogically ordered to participation in the life of God. With The Politics of the Real, Schindler has elevated the postliberal conversation. — Andrew Willard Jones Director of Catholic Studies at Franciscan University of Steubenville and author of Before Church and State