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Responsibility for future generations is easily postulated in the abstract but it is much more difficult to set it to work in the concrete. It requires some changes in individual and institutional attitudes that are in opposition to what has been called the "systems variables" of industrial society: individual freedom, consumerism, and equality. The Politics of Sustainability from Philosophical Perspectives seeks to examine the motivational and institutional obstacles standing in the way of a consistent politics of sustainability and to look for strategies to overcome them. It argues that though there have been significant changes in individual and especially collective attitudes to growth, intergenerational solidarity and nature preservation, it is far from certain whether these will be sufficient to encourage politicians into giving sustainable policies priority over other legitimate concerns. Having a philosophical approach as its main focus, the volume is at the same time interdisciplinary in combining political, psychological, ecological and economic analyses. This book will be a contribution to the joint effort to meet the theoretical and practical challenges posed by climate change and other impending global perils and will be of interest to students of environmental studies, applied ethics and environmental psychology.
The Politics of Sustainability in the Arctic argues that sustainability is a political concept because it defines and shapes competing visions of the future. In current Arctic affairs, prominent stakeholders agree that development needs to be sustainable, but there is no agreement over what it is that needs to be sustained. In original conservationist discourse, the environment was the sole referent object of sustainability; however, as sustainability discourses have expanded, the concept has been linked to an increasing number of referent objects, such as society, economy, culture, and identity. This book sets out a theoretical framework for understanding and analysing sustainability as a political concept, and provides a comprehensive empirical investigation of Arctic sustainability discourses. Presenting a range of case studies from Greenland, Norway, Canada, Russia, Iceland, and Alaska, the chapters in this volume analyse the concept of sustainability and how actors are employing and contesting this concept in specific regions within the Arctic. In doing so, the book demonstrates how sustainability is being given new meanings in the postcolonial Arctic and what the political implications are for postcoloniality, nature, and development more broadly. Beyond those interested in the Arctic, this book will also be of great value to students and scholars of sustainability, sustainable development, and identity and environmental politics.
The most difficult questions of sustainability are not about technology; they are about values. Answers to such questions cannot be found by asking the "experts," but can only be resolved in the political arena. In The Local Politics of Global Sustainability, author Thomas Prugh, with Robert Costanza and Herman Daly, two ofthe leading thinkers in the field of ecological economics, explore the kind of politics that can help enable us to achieve a sustainable world of our choice, rather than one imposed by external forces. The authors begin by considering the biophysical and economic dimensions of the environmental crisis, and tracing the crisis in political discourse and our public lives to its roots. They then offer an in-depth examination of the elements of a re-energized political system that could lead to the development of more sustainable communities. Based on a type of self-governance that political scientist Benjamin Barber calls "strong democracy," the politics is one of engagement rather than consignment, empowering citizens by directly involving them in community decisionmaking. After describing how it should work, the authors provide examples of communities that are experimenting with various features of strong democratic systems. The Local Politics of Global Sustainability explains in engaging, accessible prose the crucial biophysical, economic, and social issues involved with achieving sustainability. It offers a readable exploration of the political implications of ecological economics and will be an essential work for anyone involved in that field, as well as for students and scholars in environmental politics and policy, and anyone concerned with the theory and practical applications of the concept of sustainable development.
This timely and accessible book explores the links between politics, learning and sustainability. Its central focus is the future of people and the planet itself. The challenges that we face in combatting climate change and building a more sustainable world are complex and the book argues that if we are to successfully meet these challenges we need a fundamental change in the way we do politics and economics, embedding a lifelong commitment to sustainability in all learning. We have no option but to make things work for the better. After all, planet earth is the only home we have! The book will be important reading for academics and students in a variety of related subjects, including politics, public policy, education, sustainable development, geography, media, international relations and development studies. It will also be a valuable resource for NGOs and policy makers.
Revised to include new discussions on climate justice, green political parties, climate legislation and recent environmental struggles.
This theoretical and practical book builds on the knowledge that sustainability’s value pluralism cannot be reconciled with the value monism of classical, neoclassical, nationalist or socialist political economy. Developing the concept of sustainability value (SV), which requires integrating economic (exchange), social (labour), environmental (intrinsic) and cultural (use) values in all processes of extraction, manufacturing, trade, consumption and disposal, the book reformulates our understanding of key political economy topics such as trade, investment, preference formation, corporate governance and the role of the state. The book illustrates how SV is being realised via multi-stakeholder networks which, forming at the community, national and global levels, enable the required cross-value deliberation.
Half a century ago, many democratic states started to respond to environmental pressures that had arisen in the wake of rapid industrialization. They set up environmental ministries and agencies and issued legislation to control the pollution of air and water and to manage industrial processes, wastes and toxic substances. This was the birth of the environmental state. With planetary ecological challenges like climate change spiraling out of control and dwarfing the environmental state’s classical tasks of environmental management, new questions about the transformative capacities of the state are becoming acute today. How large is the state’s capability to transform enhanced industrial societies into sustainable post-carbon societies? Do its new environmental functions empower the state to prioritise ecological goals over economic growth? Can the state’s environmental management capabilities be radicalised to turn it into a ‘sustainability state’? Can democracies be enhanced to enlarge the state’s transformative capacities? The Political Prospects of a Sustainability Transformation: Moving Beyond the Environmental State explores these and other questions from a variety of theoretical and empirical angles, covering the fields of democratic theory, theories of the state, political economy, political sociology, rhetoric and political philosophy. The chapters in this book were originally published as a special issue of the journal Environmental Politics.
Sustainability is now key to international and national policy, manufacture and consumption. It is also central to many individuals who try to lead environmentally ethical lives. Historically, religion has been a significant part of many visions of sustainability. Pragmatically, the inclusion of religious values in conservation and development efforts has facilitated relationships between people with different value structures. Despite this, little attention has been paid to the interdependence of sustainability and religion, and no significant comparisons of religious and secular sustainability advocacy. Religion and Sustainability presents the first broad analysis of the spiritual dimensions of sustainability-oriented social movements. Exploring the similarities and differences between the conceptions of sustainability held by religious, interfaith and secular organizations, the book analyses how religious practice and discourse have impacted on political ideology and process.
In the face of a set of environmental crises, a growing number of environmental and community groups are focusing on more sustainable practices in everyday life. This book focuses on sustainable materialism, and examines the political and social motivations of activists and movement groups involved in this growing and expanding practice.
Globalization today is as much a problem for international harmony as it is a necessary condition of living together on our planet. Increasing interconnectedness in ecology, economy, technology, and politics has brought nations and societies into even closer contact, creating acute demands for cooperation. Earthly Politics argues that in the coming decades global governance will have to accommodate differences even as it obliterates distance, and will have to respect many aspects of the local while developing institutions that transcend localism. This book analyzes a variety of environmental-governance approaches that balance the local and the global in order to encourage new, more flexible frameworks of global governance. On the theoretical level, it draws on insights from the field of science and technology studies to enrich our understanding of environmental-development politics. On the pragmatic level, it discusses the design of institutions and processes to address problems of environmental governance that increasingly refuse to remain within national boundaries. The cases in the book display the crucial relationship between knowledge and power—the links between the ways we understand environmental problems and the ways we manage them—and illustrate the different paths by which knowledge-power formations are arrived at, contested, defended, or set aside. By examining how local and global actors ranging from the World Bank to the Makah tribe in the Pacific Northwest respond to the contradictions of globalization, the authors identify some of the conditions for creating more effective engagement between the global and the local in environmental governance.