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During a television broadcast in 1959, US President Dwight D. Eisenhower remarked that "people in the long run are going to do more to promote peace than our governments. Indeed, I think that people want peace so much that one of these days our governments had better get out of the way and let them have it." At that very moment international peace organizations were bypassing national governments to create alternative institutions for the promotion of world peace and mounting the first serious challenge to the state-centered conduct of international relations. This study explores the emerging politics of peace, both as an ideal and as a pragmatic aspect of international relations, during the early cold war. It traces the myriad ways in which a broad spectrum of people involved in and affected by the cold war used, altered, and fought over a seemingly universal concept. These dynamic interactions involved three sets of global actors: cold war states, peace advocacy groups, and anti-colonial liberationists. These transnational networks challenged and eventually undermined the cold war order. They did so not just with reference to the United States, the Soviet Union, and Western Europe, but also by addressing the violence of national liberation movements in the Third World. As Petra Goedde shows in this work, deterritorializing the cold war reveals the fractures that emerged within each cold war camp, as activists both challenged their own governments over the right path toward global peace and challenged each other over the best strategy to achieve it. The Politics of Peace demonstrates that the scientists, journalists, publishers, feminists, and religious leaders who drove the international discourse on peace after World War II laid the groundwork for the eventual political transformation of the Cold War.
Although scholarship has noted the thematic importance of peace in Ephesians, few have examined its political character in a sustained manner throughout the entire letter. This book addresses this lacuna, comparing Ephesians with Colossians, Greek political texts, Dio Chrysostom’s Orations, and the Confucian Four Books in order to ascertain the rhetorical and political nature of its topos of peace. Through comparison with analogous documents both within and without its cultural milieu, this study shows that Ephesians can be read as a politico-religious letter “concerning peace” within the church. Its vision of peace contains common political elements (such as moral education, household management, communal stability, a universal humanity, and war) that are subsumed under the controlling rubric of the unity and cosmic summing up of all things in Christ.
A sweeping and theoretically original analysis of the India-Pakistan rivalry from 1947 to the present. Since their mutual independence in 1947, India and Pakistan have been engaged in a fierce rivalry. Even today, both rivals continue to devote enormous resources to their military competition even as they face other pressing challenges at home and abroad. Why and when do rival states pursue conflict or cooperation? In The Difficult Politics of Peace, Christopher Clary provides a systematic examination of war-making and peace-building in the India-Pakistan rivalry from 1947 to the present. Drawing upon new evidence from recently declassified documents and policymaker interviews, the book traces India and Pakistan's complex history to explain patterns in their enduring rivalry and argues that domestic politics have often overshadowed strategic interests. It shows that Pakistan's dangerous civil-military relationship and India's fractious coalition politics have frequently stymied leaders that attempted to build a more durable peace between the South Asian rivals. In so doing, Clary offers a revised understanding of the causes of war and peace that brings difficult and sometimes dangerous domestic politics to the forefront.
This book tells the story of the Peace Community of San José de Apartadó, an emblematic grassroots social movement of peasant farmers, who unusually declared themselves ‘neutral’ to Colombia’s internal armed conflict, in the north-west region of Urabá. It reveals two core narratives in the Community’s collective identity, which Burnyeat calls the ‘radical’ and the ‘organic’ narratives. These refer to the historically-constituted interpretative frameworks according to which they perceive respectively the Colombian state, and their relationship with their natural and social environments. Together, these two narratives form an ‘Alternative Community’ collective identity, comprising a distinctive conception of grassroots peace-building. This study, centered on the Community’s socio-economic cacao-farming project, offers an innovative way of approaching victims’ organizations and social movements through critical, post-modern politics and anthropology. It will become essential reading to Latin American ethnographers and historians, and all interested in conflict resolution and transitional justice. Read the author's blog drawing on the book here: http://blogs.lse.ac.uk/latamcaribbean/2018/06/07/colombias-unsung-heroes/
In the wake of political evil on a large scale, what does justice consist of? Daniel Philpott takes up this question in Just and Unjust Peace. While scholars have written about many aspects of dealing with past injustice, no general ethic has emerged. Philpott seeks to provide a holistic model that delivers concrete ethical guidelines for societies striving to build peace.
Achieving peace is often thought about in terms of military operations or state negotiations. Yet it also happens at the grassroots level, where communities envision and create peace on their own. The San José de Apartadó Peace Community of small-scale farmers has not waited for a top-down peace treaty. Instead, they have actively resisted forced displacement and co-optation by guerrillas, army soldiers, and paramilitaries for two decades in Colombia’s war-torn Urabá region. Based on ethnographic action research over a twelve-year period, Christopher Courtheyn illuminates the community’s understandings of peace and territorial practices against ongoing assassinations and displacement. San José’s peace through autonomy reflects an alternative to traditional modes of politics practiced through electoral representation and armed struggle. Courtheyn explores the meaning of peace and territory, while also interrogating the role of race in Colombia’s war and the relationship between memory and peace. Amid the widespread violence of today’s global crisis, Community of Peace illustrates San José’s rupture from the logics of colonialism and capitalism through the construction of political solidarity and communal peace.
Why have war and coercion dominated the political realm in the Sudans, a decade after South Sudan’s independence and fifteen years after the Comprehensive Peace Agreement? This book explains the tragic role of international peacemaking in reproducing violence and political authoritarianism in Sudan and South Sudan. Sharath Srinivasan charts the destructive effects of Sudan’s landmark north–south peace process, from how it fuelled war in Darfur, the Nuba Mountains and the Blue Nile to its contribution to Sudan’s failed political transformation and South Sudan’s rapid descent into civil war. Concluding with the conspicuous absence of ‘peace’ when non-violent revolutionary political change came to Sudan in 2019, Srinivasan examines at close range why outsiders’ peace projects may displace civil politics and raise the political currency of violence. This is an analysis of the perils of attempting to build a non-violent political realm through neat designs and tools of compulsion, where the end goal of peace becomes caught up in idealised constitutional texts, technocratic templates and deals on sharing spoils. When Peace Kills Politics shows that these methods, ultimately anti-political, will be resisted—often violently—by dissatisfied local actors.
This interdisciplinary book brings together innovative chapters that address the entire spectrum of the African peacebuilding landscape and showcases findings from original studies on peacebuilding. With a range of perspectives, the chapters cover the full gamut of peacebuilding (i.e. the continuum between conflict prevention and post-war reconstruction) and address both micro and macro peacebuilding issues in the five regions of Africa. Moving beyond the tendency to focus on a single case study or few case studies in peacebuilding scholarship, the chapters examine critical peacebuilding issues at the local, state, regional, extra-regional, and continental levels in Africa. This book will be of key interest to scholars and students of African politics, peace and security studies, regional organizations, development studies, state-building, and more broadly to international relations, public policy, diplomacy, international organizations, and the wider social sciences.
International peacebuilding has reached an impasse. Its lofty ambitions have resulted in at best middling success, punctuated by moments of outright failure. The discrediting of the term ‘liberal peacebuilding’ has seen it evolve to respond to the numerous critiques. Notions such as ‘inclusive peace’ merge the liberal paradigm with critical notions of context, and the need to refine practices to take account of ‘the local’ or ‘complexity’. However, how this would translate into clear guidance for the practice of peacebuilding is unclear. Paradoxically, contemporary peacebuilding policy has reached an unprecedented level of vagueness. Peace in political unsettlement provides an alternative response rooted in a new discourse, which aims to speak both to the experience of working in peace process settings. It maps a new understanding of peace processes as institutionalising formalised political unsettlement and points out new ways of engaging with it. The book points to the ways in which peace processes institutionalise forms of disagreement, creating ongoing processes to manage it, rather than resolve it. It suggests a modest approach of providing ‘hooks’ to future processes, maximising the use of creative non-solutions, and practices of disrelation, are discussed as pathways for pragmatic post-war transitions. It is only by understanding the nature and techniques of formalised political unsettlement that new constructive ways of engaging with it can be found.
A three-thousand year history of the world that examines the causes of war and the search for peace In three thousand years of history, China has spent at least eleven centuries at war. The Roman Empire was in conflict during at least 50 per cent of its lifetime. Since 1776, the United States has spent over one hundred years at war. The dream of peace has been universal in the history of humanity. So why have we so rarely been able to achieve it? In A Political History of the World, Jonathan Holslag has produced a sweeping history of the world, from the Iron Age to the present, that investigates the causes of conflict between empires, nations and peoples and the attempts at diplomacy and cosmopolitanism. A birds-eye view of three thousand years of history, the book illuminates the forces shaping world politics from Ancient Egypt to the Han Dynasty, the Pax Romana to the rise of Islam, the Peace of Westphalia to the creation of the United Nations. This truly global approach enables Holslag to search for patterns across different eras and regions, and explore larger questions about war, diplomacy, and power. Has trade fostered peace? What are the limits of diplomacy? How does environmental change affect stability? Is war a universal sin of power? At a time when the threat of nuclear war looms again, this is a much-needed history intended for students of international politics, and anyone looking for a background on current events.