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In the first two centuries AD, the eastern Roman provinces experienced a proliferation of elite public generosity unmatched in their previous or later history. In this study, Arjan Zuiderhoek attempts to answer the question why this should have been so. Focusing on Roman Asia Minor, he argues that the surge in elite public giving was not caused by the weak economic and financial position of the provincial cities, as has often been maintained, but by social and political developments and tensions within the Greek cities created by their integration into the Roman imperial system. As disparities of wealth and power within imperial polis society continued to widen, the exchange of gifts for honours between elite and non-elite citizens proved an excellent political mechanism for deflecting social tensions away from open conflicts towards communal celebrations of shared citizenship and the legitimation of power in the cities.
A study of public benefactions by elite individuals to their communities in Roman Asia Minor.
The volume The Politics of Honour in the Greek Cities of the Roman Empire, co-edited by Anna Heller and Onno van Nijf, studies the public honours that Greek cities bestowed upon their own citizens and foreign dignitaries and benefactors. These included civic praise, crowns, proedria, public funerals, honorific statues and monuments. The authors discuss the development of this honorific system, and in particular the epigraphic texts and the monuments through which it is accessible. The focus is on the Imperial period (1st-3rd centuries AD). The papers investigate the forms of honour, the procedures and formulae of local practices, as well as the changes in local honorific habits that resulted from the integration of the Greek cities in the Roman Empire.
This book brings together leading experts in the field of ancient synagogue studies to discuss the current issues and emerging trends in the study of synagogues in ancient Palestine. Divided into four thematic units, the different contributions apply archaeological, textual, historical and art historical methodologies to questions related to ancient synagogues. Part One addresses issues related to the origins and early development of synagogues up to 200 CE. The contributions provide different explanations to the alleged lack of evidence for synagogues built in the second and third centuries CE and ask how much continuity or change there is between the late Second Temple and late Roman/early Byzantine synagogues. Part Two deals with architecture and dating of ancient synagogues. It gives an overview of all synagogues found so far, approaches the dating of Galilean synagogues in the light of the recently-exposed synagogue at Huqoq, and provides a stylistic re-evaluation of the Capernaum synagogue decoration. Part three examines leadership, power and daily life in late antique synagogue contexts, illustrating non-monumental inscriptions, amulets and dining in synagogue contexts as well as the role of individual benefactors. Section four contextualizes synagogue art. An overview of synagogue mosaics in late antique Palestine is complemented with reinterpretations of the mosaics two synagogues. The section also offers a discussion of the appearance of the menorah.
Roman cities have rarely been studied from the perspective of women, and studies of Roman women mainly focus on the city of Rome. Studying the civic participation of women in the towns of Italy outside Rome and in the numerous cities of the Latin-speaking provinces of the Roman Empire, this books offers a new view on Roman women and urban society in the Roman Principate. Drawing on epigraphy and archaeology, and to a lesser extent on legal and literary texts, women's civic roles as priestesses, benefactresses and patronesses or 'mothers' of cities and associations (collegia and the Augustales) are brought to the fore. In contrast to the city of Rome, which was dominated by the imperial family, wealthy women in the local Italian and provincial towns had ample opportunity to leave their mark on the city. Their motives to spend their money, time and energy for the benefit of their cities and the rewards their contributions earned them take centre stage. Assessing the meaning and significance of their contributions for themselves and their families and for the cities that enjoyed them, the book presents a new and detailed view of the role of women and gender in Roman urban life.
This book discusses the extent to which Thomas Piketty’s work can offer a model for ancient economic history, both methodologically and politically. The book derives from a research workshop in Berlin in April 2018, which brought together a group of established and early career scholars to discuss the implications of Piketty’s work and related themes for classical antiquity. Key questions reflected in the text include:d: How should we characterise the ‘development’ of the economy/economies of the classical Mediterranean, in relation to the role of ‘capital’ and the prevalence of inequality? How was wealth, both public and private, evaluated and managed? How much of the wealth of their society did the ancient 1% control – and is their dominance better understood in terms of the power of capital, or the role of predation and state capture? How far did certain ancient polities – above all the Greek city-states – succeed in placing limits on the power of the rich and integrating their interests with those of the masses? Did inequality increase between the height of the Roman Principate and late antiquity, as is often believed? This book will be valuable reading for academics and students working in economic history, ancient history, and other related fields.
Analyses elite public generosity as a structural feature of the polis throughout all periods of ancient Greek history.
The Greek romance was for the Roman period what epic was for the Archaic period or drama for the Classical: the central literary vehicle for articulating ideas about the relationship between self and community. This book offers a reading of the romance both as a distinctive narrative form (using a range of narrative theories) and as a paradigmatic expression of identity (social, sexual and cultural). At the same time it emphasises the elasticity of romance narrative and its ability to accommodate both conservative and transformative models of identity. This elasticity manifests itself partly in the variation in practice between different romancers, some of whom are traditionally Hellenocentric while others are more challenging. Ultimately, however, it is argued that it reflects a tension in all romance narrative, which characteristically balances centrifugal against centripetal dynamics. This book will interest classicists, historians of the novel and students of narrative theory.
“Bridging Discourses in the World of the Early Roman Empire" is a fitting description of both the religio-philosophical spirit of Plutarch and the task of bringing his writings into fruitful dialogue with the New Testament and Early Christian writings. The contributions in this volume explore various ways of how to do it.