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This volume presents a selection of the most compelling political writings from early colonial Latin America that address the themes of conquest, colonialism, and enslavement. It will be invaluable for students and scholars of Latin American political thought and other fields in the social sciences and humanities. Katherine Hoyt prepared extensive introductory material that introduces readers to each of the writers, contextualizing their ideas and the controversies surrounding them. The anthology centers the voices of Indigenous peoples, whose writings constitute six of the fifteen chapters while also including women’s, African, and Jewish perspectives. Included among the writings are the foundation narrative of the Kaqchiquel Maya and an example of “mirror of princes” literature in which Inca writer Guamán Poma advises the King of Spain on how to better govern Peru. Spanish priests Bartolomé de Las Casas and Alonso de la Vera Cruz make contributions to the philosophical writings of the School of Salamanca on natural law as they relate to the peoples of the Americas. Other writers protest the inhumanity of the trade in enslaved Africans and the Inquisition. A volume such as this one brings greater nuance to our understanding of the continent's past, helping us to envision a more inclusive future.
In the new unipolar world of globalisation, the bargaining power and sense of solidarity of Third World countries have never been weaker. But their shared problems, this author argues, remain a reality which requires political expression. But does the Third World still even exist? What role, if any, can it have in the 21st century's new topography of power? And with what agenda? These are the critical questions explored . These questions lead the author into his second theme. Latin America has long had to confront how to conduct its relations with an over-mighty neighbour, the USA. It may now be well placed to help developing countries concert together. To this end the author explores modern Latin American history, with emphasis on the changes wrought in the 1980s and 90s in the context of the continent's wider relations with the Third World and the USA. The result is an insightful account of where developing countries now are and how they might seek to reassert themselves in order to defend their interests in the new world order.
Life of Bolivar Sim6n Bolivar was born in Caracas, Venezuela, on July 24, 1783, and died in Santa Marta, Colombia, on December 17, 1830. His life was relatively brief, but it was crowded with many activities, many hardships, many re verses, and many accomplishments. He is now revered as the Liberator of five Latin American countries: Bolivia, Colombia, Ecuador, Peru, and Venezuela. A descendant of a distinguished Creole family that originated in Biscay, Spain, the young Bolivar was orphaned at an early age and was cared for by his uncle, Carlos Palacios. As was customary, tutors were employed to edu cate the young boy. One of these was Andres Bello, later to become a distin guished scholar. Another was Sim6n Rodriguez, who was particularly influ enced by Rousseau and other eighteenth century philosophers. Later the young BoHvar was sent to Spain to continue his education. There he met Maria Teresa Rodriguez del Toro, whom he married in 1802. Bolivar and his bride returned to Caracas, where she died of yellow fever in 1803. Boli var never remarried. Returning to Europe, Bolivar went to Spain and then to France. There he found that Napoleon, the former republican, had proclaimed himself Em peror of the French. After a trip to Italy, Bolivar returned to Caracas in 1807 by way of several cities in the United States.
Life of Bolivar Sim6n Bolivar was born in Caracas, Venezuela, on July 24, 1783, and died in Santa Marta, Colombia, on December 17, 1830. His life was relatively brief, but it was crowded with many activities, many hardships, many re verses, and many accomplishments. He is now revered as the Liberator of five Latin American countries: Bolivia, Colombia, Ecuador, Peru, and Venezuela. A descendant of a distinguished Creole family that originated in Biscay, Spain, the young Bolivar was orphaned at an early age and was cared for by his uncle, Carlos Palacios. As was customary, tutors were employed to edu cate the young boy. One of these was Andres Bello, later to become a distin guished scholar. Another was Sim6n Rodriguez, who was particularly influ enced by Rousseau and other eighteenth century philosophers. Later the young BoHvar was sent to Spain to continue his education. There he met Maria Teresa Rodriguez del Toro, whom he married in 1802. Bolivar and his bride returned to Caracas, where she died of yellow fever in 1803. Boli var never remarried. Returning to Europe, Bolivar went to Spain and then to France. There he found that Napoleon, the former republican, had proclaimed himself Em peror of the French. After a trip to Italy, Bolivar returned to Caracas in 1807 by way of several cities in the United States.
General Simón Bolívar (1783-1830), called El Liberator, and sometimes the "George Washington" of Latin America, was the leading hero of the Latin American independence movement. His victories over Spain won independence for Bolivia, Panama, Columbia, Ecuador, Peru, and Venezuela. Bolívar became Columbia's first president in 1819. In 1822, he became dictator of Peru. Upper Peru became a separate state, which was named Bolivia in Bolívar's honor, in 1825. The constitution, which he drew up for Bolivia, is one of his most important political pronouncements. Today he is remembered throughout South America, and in Venezuela and Bolivia his birthday is a national holiday. Although Bolívar never prepared a systematic treatise, his essays, proclamations, and letters constitute some of the most eloquent writing not of the independence period alone, but of any period in Latin American history. His analysis of the region's fundamental problems, ideas on political organization and proposals for Latin American integration are relevant and widely read today, even among Latin Americans of all countries and of all political persuasions. The "Cartagena Letter," the "Jamaica Letter," and the "Angostura Address," are widely cited and reprinted.