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Central to the thought of C.B. Macpherson (1911-1987) are his critique of the culture of ‘possessive individualism’ and his defence of liberal-democratic socialism. Resurgence of interest in his works is in reaction to the rise of neoliberalism and efforts to find an alternative to societies dominated by capitalist markets. Macpherson’s theories are explained and applied to 21st century challenges.
Daniel Bromley offers a fundamental critique of contemporary capitalism to explain why the world now finds itself in widespread disorder. The basic flaw, he argues, is the triumph of a culture of possessive individualism. As a result, capitalism is no longer an engine of improved livelihoods and social hope. Bromley explains that escape from this disorder requires that the private firm be reimagined as a public trust whose purpose is to offer plausible livelihoods as it also serves our acquisitive wants. However, the possessive individual also bears urgent responsibilities. We must renew the idea of loyalty to others-whether neighbors, fellow workers, or society at large.
"This manuscript seeks to provide a fresh and comprehensive re-interpretation of the ideas of the world-renowned Canadian Political theorist, C.B. Macpherson."--
C. B. Macpherson was one of the leading political theorists in North America and perhaps the most influential voice on the left for a view of liberal democracy that was simultaneously sympathetic to its aspirations and critical of its achievements. His work provides the contributors to this volume with a common starting point from which to reflect upon the possibilities for critical perspectives on liberal democracy in light of the demise of its Marxist rival. The volume as a whole addresses the following questions: What (if anything) remains valid in previous left critiques of liberal democracy (including Marxist critiques)? And what new critical and constructive alternatives can the left offer to challenge the status quo? The contributors to this volume, from both the Anglo-American and Continental traditions, include Joseph Carens, William Connolly, Virginia Held, John Keane, Ernesto Laclau, William Leiss, Jane Mansbridge, Louise Marcil-Lacoste, Mihailo Markovic, Chantal Mouffe, Nancy Rosenblum, and James Tully.
Constructs a cohesive picture of political theorist C. B. Macpherson's democratic vision, arguing that Macpherson's central message regarding the economic prerequisites of democracy is just as relevant today as when he first presented it.
In Colonial Capitalism and the Dilemmas of Liberalism, Onar Ulas Ince combines an analysis of political economy with normative political theory to examine the formative impact of colonial economic relations on the historical development of liberal thought in Britain. Focusing on the centrality of liberal economic principles to Britain's self-image as a peaceful commercial society, Ince investigates some of the key historical moments in which these principles were thrown into question by the processes of forcible expropriation and exploitation that typified the British imperial economy as a whole.
One of the outstanding thinkers of our time offers in this book his final words to posterity. Studies in Platonic Political Philosophy was well underway at the time of Leo Strauss's death in 1973. Having chosen the title for the book, he selected the most important writings of his later years and arranged them to clarify the issues in political philosophy that occupied his attention throughout his life. As his choice of title indicates, the heart of Strauss's work is Platonism—a Platonism that is altogether unorthodox and highly controversial. These essays consider, among others, Heidegger, Husserl, Nietzsche, Marx, Moses Maimonides, Machiavelli, and of course Plato himself to test the Platonic understanding of the conflict between philosophy and political society. Strauss argues that an awesome spritual impoverishment has engulfed modernity because of our dimming awareness of that conflict. Thomas Pangle's Introduction places the work within the context of the entire Straussian corpus and focuses especially on Strauss's late Socratic writings as a key to his mature thought. For those already familiar with Strauss, Pangle's essay will provoke thought and debate; for beginning readers of Strauss, it provides a fine introduction. A complete bibliography of Strauss's writings if included.
This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and Marxist interpretations of Locke's politics have failed to grasp his meaning. Locke emerges as not merely a contributor to the development of English constitutional thought, or as a reflector of socio-economic change in seventeenth-century England, but as essentially a Calvinist natural theologian.
Feminist Interpretations of Thomas Hobbes features the work of feminist scholars who are centrally engaged with Hobbes’s ideas and texts and who view Hobbes as an important touchstone in modern political thought. Bringing together scholars from the disciplines of philosophy, history, political theory, and English literature who embrace diverse theoretical and philosophical approaches and a range of feminist perspectives, this interdisciplinary collection aims to appeal to an audience of Hobbes scholars and nonspecialists alike. As a theorist whose trademark is a compelling argument for absolute sovereignty, Hobbes may seem initially to have little to offer twenty-first-century feminist thought. Yet, as the contributors to this collection demonstrate, Hobbesian political thought provides fertile ground for feminist inquiry. Indeed, in engaging Hobbes, feminist theory engages with what is perhaps the clearest and most influential articulation of the foundational concepts and ideas associated with modernity: freedom, equality, human nature, authority, consent, coercion, political obligation, and citizenship. Aside from the editors, the contributors are Joanne Boucher, Karen Detlefsen, Karen Green, Wendy Gunther-Canada, Jane S. Jaquette, S. A. Lloyd, Su Fang Ng, Carole Pateman, Gordon Schochet, Quentin Skinner, and Susanne Sreedhar.