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Naina Singh Dhoot (1904-1989) played a pioneer role in the communist movement of the Indian subcontinent. He grew up in the Chenab Canal Colony, joined the Ghadar Party in Argentina and studied Marxism in Moscow. Returning to India in 1936, NSD established a night school at Calcutta for teaching Marxism. He revived the muzara movement in the Nili Bar and suffered police torture in the Lahore Fort. He guided major strikes of industrial workers in Jamshedpur, Amritsar and Okara. He strengthened the trade union movement of Kanpur in collaboration with R.D. Bhardwaj and S.S. Yusuf. He was imprisoned in the Deoli Detention Camp along with 260 leading communists. During the different phases of his political career, he worked in close association with Muzaffar Ahmad, Ajoy Kumar Ghosh and Harkishan Singh Surjeet. During the Partition, NSD led numerous campaigns for the prevention of communal riots and rehabilitation of refugees. Remaining underground for five years (1948-52) when the CPI was banned, he organized hundreds of workers at the Bhakra Dam site and led the muzara movement of Una to its logical end. Following the split of 1964, he joined the CPM and began to build the party from below. For nearly five decades, NSD remained involved in the struggles of the toiling masses, propagating Marxism and developing communist cadres. His personal experiences constitute an indispensable source for reconstructing the various political developments in the Indian subcontinent during the last century.
Interrogates the explosive potential of revolutionary anti-colonial 'afterlives' in contemporary Indian politics and society.
Winner of the 2020 Association for Political and Legal Anthropology Book Prize Shortlisted for the Orwell Prize Shortlisted for the New India Foundation Book Prize Anthropologist Alpa Shah found herself in an active platoon of Naxalites—one of the longest-running guerrilla insurgencies in the world. The only woman, and the only person without a weapon, she walked alongside the militants for seven nights across 150 miles of dense, hilly forests in eastern India. Nightmarch is the riveting story of Shah's journey, grounded in her years of living with India’s tribal people, an eye-opening exploration of the movement’s history and future and a powerful contemplation of how disadvantaged people fight back against unjust systems in today’s world. The Naxalites have fought for a communist society for the past fifty years, caught in a conflict that has so far claimed at least forty thousand lives. Yet surprisingly little is known about these fighters in the West. Framed by the Indian state as a deadly terrorist group, the movement is actually made up of Marxist ideologues and lower-caste and tribal combatants, all of whom seek to overthrow a system that has abused them for decades. In Nightmarch, Shah shares some of their gritty untold stories: here we meet a high-caste leader who spent almost thirty years underground, a young Adivasi foot soldier, and an Adivasi youth who defected. Speaking with them and living for years with villagers in guerrilla strongholds, Shah has sought to understand why some of India’s poor have shunned the world’s largest democracy and taken up arms to fight for a fairer society—and asks whether they might be undermining their own aims. By shining a light on this largely ignored corner of the world, Shah raises important questions about the uncaring advance of capitalism and offers a compelling reflection on dispossession and conflict at the heart of contemporary India.
It Is Lakshmi Sahgal`S Autobiography In Original And Is One Of The Few First Person Accounts Of The Time, A Document Of Immense Political And Historical Value. Offers A Unique Perspective On Women In Armed Struggle And The Freedom Movement.
Raza traces the anti-colonial struggles of Indian revolutionaries in the context of Communist Internationalism during the last decades of the British Raj.
Revolutionary Desires examines the lives and subjectivities of militant-nationalist and communist women in India from the late 1920s, shortly after the communist movement took root, to the 1960s, when it fractured. This close study demonstrates how India's revolutionary women shaped a new female – and in some cases feminist – political subject in the twentieth century, in collaboration and contestation with Indian nationalist, liberal-feminist, and European left-wing models of womenhood. Through a wide range of writings by, and about, revolutionary and communist women, including memoirs, autobiographies, novels, party documents, and interviews, Ania Loomba traces the experiences of these women, showing how they were constrained by, but also how they questioned, the gendered norms of Indian political culture. A collection of carefully restored photographs is dispersed throughout the book, helping to evoke the texture of these women’s political experiences, both public and private. Revolutionary Desires is an original and important intervention into a neglected area of leftist and feminist politics in India by a major voice in feminist studies.
Gandhi's Quit India Movement of 1942 was the climax of a nationalist revolutionary movement which sought independence on India's own terms. Indian independence was attained through revolution, not through a benevolent grant from the British imperial regime. "The British left India because Indians had made it impossible for them to stay." The bases for Francis Hutchins' thesis are new facts from hitherto unused sources: interviews with surviving participants in the movement, private papers from the Gandhi Memorial Museum and the Nehru Memorial Museum and Library, documents in the National Archives of India. In particular, he has studied the secret records of the British government, recently made available, which reveal for the first time the extent of the revolutionary movement and Britain's plans for dealing with it. Of the British records Hutchins says, "No other regime has left such careful documentation of its strategies or compiled such extensive records revealing the way in which it was overthrown." Even though England had always proclaimed its hope that India would one day become independent, the tacit assumption was that this was a remote eventuality. Only after Gandhi's Quit India Movement did Britain's political parties resign themselves to the necessity to leave quickly, whether or not they believed India was "ready." Obscured by censorship in India and by preoccupation with World War II, the significance of Gandhi's revolutionary technique was not appreciated at the time. Hutchins' impressive analysis uses the Indian case to develop a general theory of the revolutionary nature of colonial nationalism.
Focusing on the Hindustan Socialist Republican Army (HSRA), A Revolutionary History . . . delivers a fresh perspective on the ambitions, ideologies and practices of this influential organization formed by Chandrashekhar Azad and Bhagat Singh, and inspired by transnational anti-imperial dissent. It is a new interpretation of the activities and political impact of the north Indian revolutionaries who advocated the use of political violence against the British. Kama Maclean contends that the actions of these revolutionaries had a direct impact on Congress politics and tested its policy of non-violence. In doing so she draws on visual culture studies, demonstrating the efficacy of imagery in constructing—as opposed to merely illustrating—historical narratives. Maclean analyses visual evidence alongside recently declassified government files, memoirs and interviews to elaborate on the complex relationships between the Congress and the HSRA, which were far less antagonistic than is frequently imagined.
#1 NATIONAL BESTSELLER (The Globe and Mail) A Globe and Mail Best Book [2011] A Quill & Quire Book of the Year [2011] A National Post Best Book [2011] A BBC Radio Book of the Week [October 2011] One of the CBC’s 15 Memoirs by Canadian Women Worth Reading [2015] Six-year-old Carmen Aguirre fled to Canada with her family following General Augusto Pinochet's violent 1973 coup in Chile. Five years later, when her mother and stepfather returned to South America as Chilean resistance members, Carmen and her sister went with them, quickly assuming double lives of their own. At 18, Carmen became a militant herself, plunging further into a world of terror, paranoia and euphoria. Something Fierce takes the reader inside war-ridden Peru, dictator-ruled Bolivia, post-Malvinas Argentina and Pinochet's Chile in the eventful decade between 1979 and 1989. Dramatic, suspenseful and darkly comic, it is a rare first-hand account of revolutionary life and a passionate argument against forgetting.
An Economist Best Book of the Year How India’s Constitution came into being and instituted democracy after independence from British rule. Britain’s justification for colonial rule in India stressed the impossibility of Indian self-government. And the empire did its best to ensure this was the case, impoverishing Indian subjects and doing little to improve their socioeconomic reality. So when independence came, the cultivation of democratic citizenship was a foremost challenge. Madhav Khosla explores the means India’s founders used to foster a democratic ethos. They knew the people would need to learn ways of citizenship, but the path to education did not lie in rule by a superior class of men, as the British insisted. Rather, it rested on the creation of a self-sustaining politics. The makers of the Indian Constitution instituted universal suffrage amid poverty, illiteracy, social heterogeneity, and centuries of tradition. They crafted a constitutional system that could respond to the problem of democratization under the most inhospitable conditions. On January 26, 1950, the Indian Constitution—the longest in the world—came into effect. More than half of the world’s constitutions have been written in the past three decades. Unlike the constitutional revolutions of the late eighteenth century, these contemporary revolutions have occurred in countries characterized by low levels of economic growth and education, where voting populations are deeply divided by race, religion, and ethnicity. And these countries have democratized at once, not gradually. The events and ideas of India’s Founding Moment offer a natural reference point for these nations where democracy and constitutionalism have arrived simultaneously, and they remind us of the promise and challenge of self-rule today.