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This work compiles selected speeches, letters, and statements by the father of Burmese independence, Aung San. The editor's introduction offers an overview of this remarkable man's life, thought, and achievements. The documents included here provide insight into the politics of Aung San—an eminently pragmatic leader focused on attaining both national unity and social harmony—through his own words.
A portrait of one of the most charismatic, but unknown, world leaders Aung San Suu Kyi, Nobel Peace Prize laureate and crusader for democracy in Myanmar, is once again behind bars. Her resounding victory at the polls, and re-election to office as civilian head of state, was overturned by the February 2021 military coup - a move with ruinous consequences. Myanmar today is a country in extremis, war-torn and seemingly without salvation for the multitudes seeking an end to military rule. Aung San Suu Kyi has been here before. The first half of her political career was spent under house arrest. But this time she awaits sentencing for a variety of charges clearly calculated to keep her out of politics, and almost certainly in prison, for the rest of her life. This time she is caught in a zero sum game. The jury is still out on Aung San Suu Kyi in other respects. Once deified for her advocacy of democracy and human rights, later vilified for her denial, if not defence of, the Burmese military's genocidal campaign against the Rohingya, she is nevertheless referred to as Amay Suu (Mother Suu) within Myanmar, where her image survives untarnished. Sole heir to the political and spiritual legacy of General Aung San, independence hero and martyr, she remains the lodestar of nationalist aspirations, matriarch of a nation in distress. This book encapsulates Aung San Suu Kyi's transformation from daughter of a national hero to materfamilias of a nation, especially with regard to Burmese Buddhist notions of nationhood and motherhood. The result is a unique portrait of a living legend, rendered by a compatriot and contemporary, the novelist Wendy Law-Yone.
An examination of the current political crisis in Burma, and in particular its Buddhist and socio-psychological aspects.
How did one of the world’s "buzzy hotspots" (Fodor’s 2013) become one of the top ten places to avoid (Fodor’s 2018)? Precariously positioned between China and India, Burma’s population has suffered dictatorship, natural disaster, and the dark legacies of colonial rule. But when decades of military dictatorship finally ended and internationally beloved Nobel laureate Aung San Suu Kyi emerged from long years of house arrest, hopes soared. World leaders such as Barack Obama ushered in waves of international support. Progress seemed inevitable. As historian, former diplomat, and presidential advisor, Thant Myint-U saw the cracks forming. In this insider’s diagnosis of a country at a breaking point, he dissects how a singularly predatory economic system, fast-rising inequality, disintegrating state institutions, the impact of new social media, the rise of China next door, climate change, and deep-seated feelings around race, religion, and national identity all came together to challenge the incipient democracy. Interracial violence soared and a horrific exodus of hundreds of thousands of Rohingya refugees fixed international attention. Myint-U explains how and why this happened, and details an unsettling prognosis for the future. Burma is today a fragile stage for nearly all the world’s problems. Are democracy and an economy that genuinely serves all its people possible in Burma? In clear and urgent prose, Myint-U explores this question—a concern not just for the Burmese but for the rest of the world—warning of the possible collapse of this nation of 55 million while suggesting a fresh agenda for change.
Aung San Suu Kyi spoke passionately about non-violence, she wrote involved articles about compatibility of democracy with Buddhism and she won the hearts and minds of so many with her call for the freedom from fear (…) It seemed – for more than two decades – that Suu Kyi was a perfect, non-Western propagator of democracy, human rights, rule of law (…) Yet a deeper analysis reveals that Suu Kyi intellectually, indeed, has been a democrat all along, but a Burmese democrat (…) Suu Kyi understands democracy in a Buddhist way and she reasons about politics using Buddhist ideas, idioms and concepts (…) This Buddhist dominance of her political thought had several consequences, the most important one being that her approach to politics has first and foremost been a moral one (…) her vision of democracy (and of politics in general) is a moral vision. It is something I propose to call “the moral democracy.” The same reason that made her famous and admired worldwide, now contributed to her fall from grace. For too many outside Burma/Myanmar it is impossible to understand how Suu Kyi – yesterday’s global personification of good and morality – can now silently endorse crimes against humanity conducted in her country and accept forced relocation of 700 thousand people. A cynic would quote Bertrand Russell’s words (“we have two kinds of morality side by side: one which we preach but do not practice and another which we practice but seldom preach”) and add a commentary that it applies especially to politicians. One, however, may offer a more favourable explanation: that Suu Kyi represents a tragic clash of ideas, including moral ideas, with political reality. Whatever the case, it was morality that made her famous, it was the same moralistic attitude that contributed to her removal from international Olympus and it is this moral understanding of politics that is the hallmark of her political thought, which is here to stay for longer, as political ideas last longer than changing political circumstances and fashions. From the Preface The dramatic fall from grace of Burma's human rights icon Aung San Suu Kyi shocked the world. Michał Lubina's magisterial account of Aung San Suu Kyi's political education demystifies the behavior in power of this otherwise enigmatic leader. This is the indispensable book for anyone who wants to understand the mind of one of the world's most controversial women. Prof. Salvatore Babones, University of Sydney Dr. Michał Lubina, known in Poland for portraying Aung San Suu Kyi not as a human rights activist, but as a realist politician in the very footsteps of her father, now comes out with his research to the international audience. Following the example of Mahbubani’s Can Asian Think? Lubina shows the intellectual and philosophical tradition of Myanmar through the case study of Suu Kyi’s political thought. It’s a unique undertaking that presents Suu Kyi from an unexpected angle: as a theoretician and political thinker or sage. Both the scope of research done and the material presented are very impressive and rather unique, even on international scene. Prof. Bogdan Góralczyk, University of Warsaw, Former Ambassador to Myanmar This book is a well-documented and well-constructed, multilayered, complex, analytical work based on very rich research, interviews with Suu Kyi and personal observations of the Author, who displays unquestioned analytical skills. As such the book represents a pioneer work in Burmese studies. Prof. Agnieszka Kuszewska, Jagiellonian University in Cracow None of the numerous books and articles that I have read about Daw Aung San Suu Kyi dissects her political thoughts and background as thoroughly as the book written by Dr. Michał Lubina. He shows the political construction of her character, her struggle, her idealism, her sources of inspiration and her weaknesses. It is a necessary publication to read in order to understand historical and contemporary policymaking in today’s Burma. Dr. Marion Sabrié, University of Rouen Normandy