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The present work Aspects of Political Ideas and Institutions in Ancient Indian discusses different views on the origin and nature of the state in ancient India. It also deals with stages and processes of state formation and examines the relevance of caste and kin-based collectivities to the construction of polity. The Vedic assemblies are studied in some detail, and developments in political organisation are presented in relation to their changing social and economic background. The book also shows how religion and rituals were brought in the service of the ruling class.
A riveting account of how a popularly elected leader has steered the world's largest democracy toward authoritarianism and intolerance Over the past two decades, thanks to Narendra Modi, Hindu nationalism has been coupled with a form of national-populism that has ensured its success at the polls, first in Gujarat and then in India at large. Modi managed to seduce a substantial number of citizens by promising them development and polarizing the electorate along ethno-religious lines. Both facets of this national-populism found expression in a highly personalized political style as Modi related directly to the voters through all kinds of channels of communication in order to saturate the public space. Drawing on original interviews conducted across India, Christophe Jaffrelot shows how Modi's government has moved India toward a new form of democracy, an ethnic democracy that equates the majoritarian community with the nation and relegates Muslims and Christians to second-class citizens who are harassed by vigilante groups. He discusses how the promotion of Hindu nationalism has resulted in attacks against secularists, intellectuals, universities, and NGOs. Jaffrelot explains how the political system of India has acquired authoritarian features for other reasons, too. Eager to govern not only in New Delhi, but also in the states, the government has centralized power at the expense of federalism and undermined institutions that were part of the checks and balances, including India's Supreme Court. Modi's India is a sobering account of how a once-vibrant democracy can go wrong when a government backed by popular consent suppresses dissent while growing increasingly intolerant of ethnic and religious minorities.
The work presents for the fist time a detailed comprehensive and realistic picture of the administration and the political institutions of Northern India during medieval times from 750 A.D. to 1200 A.D. The book opens with the survey of the original sources-epigraphical and literary that go to reconstruct the picture of the Indian Polity and Administration of the Period.
Vols. 5-15 include "Bibliography of child study. By Louis N. Wilson."
The book seeks to analyse the faultlines and subversion in the ancient history of India in the praxis of social domination and systematic marginalization and obliteration of traditional political elites or traditional Kshatriya that social elites (Priestly class or caste) of ancient India achieved, just to maintain their socio-political domination and hegemony. This rather myopic act led to the balkanization of socio-political scape of mediaeval Indiaresulting into subjugation, plunder and foreign invasions and rule for one thousand years. Through the case study of Krishna and Mahabharata period, the book tries to illuminate the so called Dark Age of the Indian history. Despite the numerous archaeological proves found in the form of Painted Grey Ware (PGW) associated with Mahabharata period and Black Red Ware (BRW) with different shades, associated with Krishna and Yadavas which tally with details of different scriptures and epic, nothing seems to be happening in this regard. This very fact seems to underline the continued saga of subversion and domination that seemed to have been ingrained in the post-Krishna-and-Mahabharata period. Once the deification and mystification of great historical personality and period such as Krishna and Mahabharata was started just to negate the socio-political revolutions ushered into, it seems to have continued and institutionalized.
This book, first published in 1947, presents the then-new subject of sociology of religion in systematic and historical theology and in the science of religion, in political theory and the social sciences, in philosophy and psychology, in philology and anthropology. Its intention is to bridge the gulf between the study of religion and the social sciences, an exercise that draws strongly upon cultural anthropology.