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In this book, Jennifer Ring offers a wholly new interpretation of Hannah Arendt's work, from Eichmann in Jerusalem, with its bitter reception by the Jewish community, to The Life of the Mind. Departing from previous scholarship, Ring applies the perspectives of gender and ethnicity to investigate the extent to which Arendt's identity as a Jewish woman influenced both her thought and its reception. Ring's analysis of Zionist and assimilationist responses to century-old antisemitic sexual stereotypes leads her to argue that Arendt's criticism of European Jewish leadership during the Holocaust was bound to be explosive. New York and Israeli Jews shared a rare moment of unity in their condemnation of Arendt, charging that she had betrayed the Jewish community—the kind of charge, Ring contends, often leveled against women who dare to speak out publicly against prominent men in their own cultural or racial groups. The book moves from a feminist analysis of the Eichmann controversy to a discussion of Jewish themes in the structure and content of Arendt's major theoretical works. Ring makes a powerful contribution to an understanding of Arendt, and of multiculturalism, demonstrating that Arendt's most sustained philosophical work was influenced as much by her Jewish heritage as by her German education.
Applies the perspectives of gender and ethnicity in a feminist analysis of the Eichmann controversy and offers a wholly new interpretation of Arendt's work, from Eichmann in Jerusalem to The Life of the Mind.
It explicates Arendt's major works - The Human Condition, Between Past and Future, On Revolution, The Life of the Mind, and Lectures on Kant's Political Philosophy - and explores her contributions to democratic theory and to contemporary postmodern and neo-Kantian political philosophy.
Passion and emotion run deep in politics, but researchers have only recently begun to study how they influence our political thinking. Contending that the long-standing neglect of such feelings has left unfortunate gaps in our understanding of political behavior, The Affect Effect fills the void by providing a comprehensive overview of current research on emotion in politics and where it is likely to lead. In sixteen seamlessly integrated essays, thirty top scholars approach this topic from a broad array of angles that address four major themes. The first section outlines the philosophical and neuroscientific foundations of emotion in politics, while the second focuses on how emotions function within and among individuals. The final two sections branch out to explore how politics work at the societal level and suggest the next steps in modeling, research, and political activity itself. Opening up new paths of inquiry in an exciting new field, this volume will appeal not only to scholars of American politics and political behavior, but also to anyone interested in political psychology and sociology.
This book is perhaps the first systematic treatment of politics from the perspective of cultural psychology. Politics is a complex that psychology usually fails to understand— as it assumes a position in society that attempts to be free of politics itself. Politics is associated both with an everyday practice, and the dynamics of globalization; with the way group conflicts, ideologies, social representations and identities, are lived and co-constructed by social actors. The authors of the book address these issues through their research grounded in different parts of the world, on democracy and political order, the social representation of power, gender studies, the use of metaphors and symbolic power in political discourse, social identities and methodological questions. The book will be used by social and political psychologists but is also of interest to the other social sciences: political scientists, sociologists, anthropologists, educationalists, and it is at a level where sophisticated lay public would be able to appreciate its coverage. Its use in upperlevel college teaching is possible, and expected at graduate/postgraduate levels.
How and why politicians and activists appeal to motherhood to gain support
Anti-Americanism as a concept is confused, often used in a contradictory fashion and invariably driven by emotion rather than intellect. Nevertheless, it casts a long policy shadow with adverse consequences (both real and potential) for actors including those who may not support the concept. This book puts anti-Americanism into a contemporary context and analyses some of its political consequences. The argument of the book is that ideas matter: they shape actions and have policy consequences. With the case of anti-Americanism, even superficial ideas can reflect deep seated emotions that might, at first sight, appear real. These can range from the rhetorical flourish and smart comment occasioned by a presidential gaucherie through to a deep embedded, visceral hatred of all things American. The contributors to this volume discern the difference between these two ends of the anti-American spectrum and assess the varying degree of ‘political consequence’. Divided into three parts, items addressed include: Networks, culture and foundations consisting of the role of influential foundations and think tanks in combating anti-Americanism, and the link between the political establishment in Washington D.C. and the popular culture industry Security and Anti-Americanism Regional and country Studies, including Canada, Australia, East Asia, Latin America, Greece and France. The Political Consequences of Anti-Americanism will be of interest to students and scholars of politics, international relations, security studies, American politics and American foreign policy.
The psychology behind political partisanship: “The kind of research that will change not just how you think about the world but how you think about yourself.” —Ezra Klein, Vox Political polarization in America has moved beyond disagreements about matters of policy. For the first time in decades, research has shown that members of both parties hold strongly unfavorable views of their opponents. This is polarization rooted in social identity, and it is growing. The campaign and election of Donald Trump laid bare this fact of the American electorate, its successful rhetoric of “us versus them” tapping into a powerful current of anger and resentment. With Uncivil Agreement, Lilliana Mason looks at the growing social gulf across racial, religious, and cultural lines, which have recently come to divide neatly between the two major political parties. She argues that group identifications have changed the way we think and feel about ourselves and our opponents. Even when Democrats and Republicans can agree on policy outcomes, they tend to view one other with distrust and to work for party victory over all else. Although the polarizing effects of social divisions have simplified our electoral choices and increased political engagement, they have not been a force that is, on balance, helpful for American democracy. Bringing together theory from political science and social psychology, Uncivil Agreement clearly describes this increasingly “social” type of polarization, and adds much to our understanding of contemporary politics.
In The Poetics of Political Thinking Davide Panagia focuses on the role that aesthetic sensibilities play in theorists’ evaluations of political arguments. Examining works by thinkers from Thomas Hobbes to Jacques Rancière, Panagia shows how each one invokes aesthetic concepts and devices, such as metaphor, mimesis, imagination, beauty, and the sublime. He argues that it is important to recognize and acknowledge these poetic forms of representation because they provide evaluative standards that theorists use in appraising the value of ideas—ideas about justice, politics, and democratic life. An investigation into the intertwined histories of aesthetic and political accounts of representation—such as Panagia presents here—sheds light on how modes of poetic thinking delimit the questions of unity and diversity that continue to animate contemporary political theory. Panagia not only illuminates the structure of much contemporary political theory but also shows why understanding the poetics of political thinking is vital to contemporary society. Drawing on Gilles Deleuze’s critique of negation and his privileging of paradox as the source of political thought, Panagia suggests that a non-teleological concept of difference might generate insight into pressing questions about foreignness and citizenship. Turning to the liberal/poststructural debate that dominates contemporary political theory, he compares John Rawls’s concept of justice to Rancière’s ideas about political disagreement in order to demonstrate how, despite their differences, both thinkers comprehend aesthetic and moral reasoning as part and parcel of political writing. Considering the writings of William Hazlitt and Jürgen Habermas, he describes how the essay has become the exemplary genre of what is considered rational political argument. The Poetics of Political Thinking is a compelling reappraisal of the role of representation within political thought.
Anxious Politics argues that political anxiety affects the news we consume, who we trust, and what public policies we support.