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This Is A New Release Of The Original 1921 Edition.
A new reading of Augustine's City of God which considers the status of politics within Augustine's sacramental worldview.
When one civilization has fallen and another is in its birth throes, people are apt to be seduced by the rushlights of a false leadership. The mind and mood of such a time of transition are intensely puzzling and those who would meet its needs must have insight and vision. The Epistle to the Hebrews was written after the fall of Jerusalem in the interest of a larger faith and in defense of the substantial authority of Christianity. When Rome was sacked by Alaric in 410 A. D., the shock of the catastrophe reacted against Christianity. Augustine wrote the De Civitate Dei to prove that the disaster was the inevitable Nemesis of the luxuries and corruptions of the citizenship and had little to do with Christianity, which had only a slight hold on public life. He also pointed out the contrast between the actual city to which the Romans were fanatically devoted, and the ideal city of his prophetic vision, contending that this ideal is eternal and unrealized but in process of realization. He was further convinced that Christianity was not merely a superior gnosis but a scheme of redemption, justified by its higher ethical standards and by the better conduct of its adherents. This apology has all the limitations of the time and the writer, but Augustine was a mystic and a statesman, and the im-ortance of this writing is in the fact that "in it for the first time an ideal consideration, a comprehensive survey of human history found its expression."
The first new rendition for a generation of one of the classic texts of Western civilisation.
The essays in this volume take stock of recent scholarly developments and revisit old assumptions about the significance of Augustine of Hippo for political thought. They do so from many different perspectives, examining the anthropological and theological underpinnings of Augustine's thought, his critique of politics, his development of his own political thought, and some of the later manifestations or uses of his thought in the Middle Ages, the Renaissance, and today. This new vision is at once more bracing, more hopeful, and more diverse than earlier readings could have allowed.
This book is the first to interpret and reflect on Augustine's seminal argument concerning humility and pride, especially in politics and philosophy, in The City of God. Mary Keys shows how contemporary readers have much to gain from engaging Augustine's lengthy argument on behalf of virtuous humility. She also demonstrates how a deeper understanding of the classical and Christian philosophical-rhetorical modes of discourse in The City of God enables readers to appreciate and evaluate Augustine's nuanced case for humility in politics, philosophy, and religion. Comprised of a series of interpretive essays and commentaries following Augustine's own order of segments and themes in The City of God, Keys' volume unpacks the author's complex text and elucidates its challenge, meaning, and importance for contemporary readers. It also illuminates a central, yet easily underestimated theme with perennial relevance in a classic work of political thought and religion.
This is the first new rendition for a generation of The City of God, the first major intellectual achievement of Latin Christianity and one of the classic texts of Western civilisation. Robert Dyson has produced a complete, accurate, authoritative, and fluent translation of De civitate dei, edited together with full biographical notes, a concise introduction, bibliography, and chronology of Augustine's life. The result is one of the most important single contributions to the Cambridge Texts series yet published, of interest to students of ecclesiastical history, the history of political thought, theology, philosophy, and late antiquity.