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Ebenezer Elliott (1781-1849) is best known in literary history as the self-styled Corn Law Rhymer because of his savage satirical poems published in the 1830s. With detailed introduction and explanatory notes, this work is intended to bring Elliott's work into the public domain, directed at both students of the period and the general reader.
"Ebenezer Elliott was the original 'unacknowledged legislator' as his contemporary Shelley called poets. His passion for social justice and for free trade to provide the cheapest possible food for the working class of South Yorkshire helped change politics in a way that few poets have managed in history." -- foreword, p. 1.
Political Poetry as Discourse examines the works of the political poets John Greenleaf Whittier and Ebenezer Elliott, drawing comparisons to contemporary hip hoppers who take their words from local newspapers and other discursive sources that they read, hear, and observe. Local presses and news vehicles stand as cultural material forms that supply poets with words, particularly words that congeal into patterns of language, allowing the creation of a poetic discourse. As readers of these poets apply techniques and theories of discourse analysis, they reveal how poets borrow, lift, hijack, or resituate words from one or more different genres to use as tools of political change. Leonard engages with the critical toolboxes of content analysis, semiosis, and deconstruction to demonstrate how to critically investigate and interrogate the images, sounds and words not just of politically engaged poets, but also of any disseminator of culture and news. Moving beyond theory into praxis, this book becomes a model of its own transgressive premise by thinking, analyzing, writing, and teaching against the grain. Its focus on language as unbounded discourse makes this book a relevant and insightful demonstration in democratic pedagogy and in teaching for transformation.
A new collection from British poet, Ian Parks, which explores the tension between poetry and politics, the public and the private, and what it might mean to be a citizen rather than a subject in the face of state oppression.