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Containing the melody line and full word for 30 of the unpublished songs, this book is enhanced by photographs of people and places connected with author and line drawings illustrating the subject matter. More detailed notes on the songs are included at the end of the book for those requiring more information.
In 18th century England, life is tough for the Auldfield farming family but they are proud, hard-working people. Nance’s sorrow at her sister’s death is eased a little by falling in love but this only begins a sequence of devastating events that seem to lead to one place - the gallows! Unknown to her, she is guided by her sister’s loving spirit, finding new life and love herself in the afterlife and trying desperately to avert the consequences of Nance’s recklessness. The author’s debut novel, based on a Suffolk legend, is a brilliant, historically accurate description of Georgian times including genuine dialect. But, far more than this, it is a truly exciting adventure story that also inspires us with beautiful, erudite writing to consider the possibility of an afterlife where our spiritual efforts on Earth are rewarded.
New folk music and folk-song materials in this comprehensive study are particularly important for singers, folk music enthusiasts, ethnomusicologists, comparative and cultural studies scholars, and those interested in Canadian culture. LaRena Clark was a great singer and knew many fine songs. Her wide repertoire covers almost the complete range of types and topics of traditional Anglo-Canadian songs. Comparison with other collections in Canada, the United States, the British Isles, and Australia indicate just how unique and far-reaching it was. Clark's background and her varied ancestry shaped her repertoire. The account of her parents' activities gives a vivid picture of folk life in rural Ontario during the early years of this century. She knew some Canadian songs previously unreported, and she wrote songs with a strong Canadian flavour. Musically, Clark's songs are a microcosm of practices characteristic of British folk music throughout the English-speaking world. Particularly noteworthy is her constant reworking of traditional materials, procedures, forms, and individual tunes.
The story of Ireland—its graces and shortcomings, triumphs and sorrows—is told by ballads, dirges, and humorous songs of its common people. Music is a direct and powerful expression of Irish folk culture and an aspect of Irish life beloved throughout the rest of the world. Incredibly, the largest single gathering of Irish folk songs had been almost inaccessible because, originally newspaper based, it was available in only three libraries, in Belfast, Dublin, and Washington D.C. Sam Henry's “Songs of the People” makes the music available to a wider audience than the collector ever imagined. Comprising nearly 690 selections, this thoroughly annotated and indexed collection is a treasure for anyone who performs, composes, studies, collects, or simply enjoys folk music. It is valuable as an outstanding record of Irish folk songs before World War II, demonstrating the historical ties between Irish and Southern folk culture and the tremendous Irish influence on American folk music. In addition to the songs themselves and their original commentary, Sam Henry's “Songs of the People” includes a glossary, bibliography, discography, index of titles and first lines, melodic index, index of the original sources of the songs and information about them, geographical index of sources, and three appendixes related to the original song series in the Northern Constitution.
In Victorian times, England was famously dubbed the land without music - but one of the great musical discoveries of the early twentieth century was that England had a vital heritage of folk song and music which was easily good enough to stand comparison with those of other parts of Britain and overseas. Cecil Sharp, Ralph Vaughan Williams, Percy Grainger, and a number of other enthusiasts gathered a huge harvest of songs and tunes which we can study and enjoy at our leisure. But after over a century of collection and discussion, publication and performance, there are still many things we don't know about traditional song - Where did the songs come from? Who sang them, where, when and why? What part did singing play in the lives of the communities in which the songs thrived? More importantly, have the pioneer collectors' restricted definitions and narrow focus hindered or helped our understanding? This is the first book for many years to investigate the wider social history of traditional song in England, and draws on a wide range of sources to answer these questions and many more.