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The Routledge Companion to Christianity in Africa offers a multi-disciplinary analysis of the Christian tradition across the African continent and throughout a long historical span. The volume offers historical and thematic essays tracing the introduction of Christianity in Africa, as well as its growth, developments, and effects, including the lived experience of African Christians. Individual chapters address the themes of Christianity and gender, the development of African-initiated churches, the growth of Pentecostalism, and the influence of Christianity on issues of sexuality, music, and public health. This comprehensive volume will serve as a valuable overview and reference work for students and researchers worldwide.
Christianity in Eurafrica is an impressive book, meticulously researched and well written by a professional scholar. The first chapter includes some valuable historiographical guidelines for writing and understanding the History of the Church. In its first part, the book traces the history of the Church in the Middle East and Europe, explaining the roots of theological diversity to this day. In the second part, the author narrates how the Faith moved south, took root in African soil and grew independently. Many pictures and illustrations serve to further enliven the account. Steven Paas, taught Theology in Malawi for many years. He writes from a deep knowledge of and love for the Lord’s Church, especially in Africa and Europe. This textbook on the history of Christianity in two continents fits with the curricula of institutions of theological training in Africa and the West. The content is especially aimed at students who prepare for the ministry and for Christian education. The book is, however, also invaluable for all scholars of the History of Christianity.
The need to train Christian missionaries was an afterthought of the Protestant missionary movement in the early nineteenth century. The Basel Missionary Training Institute (BMTI) was the first school designed solely for the purpose of preparing European missionaries for ministry in non-European lands. Pitfalls of Trained Incapacity explores the various sociological and historical factors that influenced the BMTI "community of practice" and how the outcomes affected the work of the Basel Mission in Ghana in its initial phase. It shows that the integral training of the BMTI resulted in missionary practices that lacked flexibility to adjust attitudes and behavior to the vastly different circumstances in Africa, impeded the realization of mission objectives, and hindered the emergence of an African appropriation of Christianity. By exploring educational and sociological perspectives in a precolonial context, this study reaches beyond its historical significance to raise questions of unintended effects of integral ministry training in other times and places. The natural cultural bias of groups with shared theological assumptions and social ideals--like the Basel Mission--suggests a strong propensity for trained incapacity, that is, for training processes that establish inflexible mental frameworks that are potentially detrimental to intercultural engagement.
Missionary families were an integral component of the missionary enterprise, both as active agents on the global religious stage and as a force within the enterprise that shaped understandings and theories of mission itself. Taking the family as a legitimate unit of historical analysis in its own right for the first time, Missionary families traces changing familial policies and lived realities throughout the nineteenth century and powerfully argues for the importance of an historical understanding of the missionary enterprise informed by the complex interplay between the intimate, the personal and the professional. By looking at marriage, parenting and childhood; professionalism, vocation and domesticity; race, gender and generation, this first in-depth study of missionary families reveals their profound importance to the missionary enterprise, and concludes that mission history can no longer be written without attention to the personal, emotional and intimate aspects of missionary lives.