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In late March 1922, a group of armed men forcibly evicted two protestant farmers from their homes at Luggacurran, Queen's County. The evictions marked the beginning of a month long campaign of violence targeting local protestant farmers, which was only brought to an end through the intervention of the provisional government. The events at Luggacurran are often seen as an example of the disorder and sectarian violence that characterised the Irish civil war, yet communal tensions had existed in the region for decades prior to the revolutionary period. This study considers the experiences of the Luggacurran protestants from their arrival in the area to the creation of the Irish Free State, focusing in particular on the issues of land and religion. As this study reveals, the relationship that existed between the protestants and the rest of the community was complex, and the violence that occurred at Luggacurran in the spring of 1922 was motivated by more than religious differences.
In late March 1922, a group of armed men forcibly evicted two protestant farmers from their homes at Luggacurran, Queen's County. The evictions marked the beginning of a month long campaign of violence targeting local protestant farmers, which was only brought to an end through the intervention of the provisional government. The events at Luggacurran are often seen as an example of the disorder and sectarian violence that characterised the Irish civil war, yet communal tensions had existed in the region for decades prior to the revolutionary period. This study considers the experiences of the Luggacurran protestants from their arrival in the area to the creation of the Irish Free State, focusing in particular on the issues of land and religion. As this study reveals, the relationship that existed between the protestants and the rest of the community was complex, and the violence that occurred at Luggacurran in the spring of 1922 was motivated by more than religious differences.
This is a history of Ireland's big houses from the post-famine years until the 1950s.
The first comprehensive account to record and analyze all deaths arising from the Irish revolution between 1916 and 1921 This account covers the turbulent period from the 1916 Rising to the Anglo-Irish Treaty of December 1921—a period which saw the achievement of independence for most of nationalist Ireland and the establishment of Northern Ireland as a self-governing province of the United Kingdom. Separatists fought for independence against government forces and, in North East Ulster, armed loyalists. Civilians suffered violence from all combatants, sometimes as collateral damage, often as targets. Eunan O’Halpin and Daithí Ó Corráin catalogue and analyze the deaths of all men, women, and children who died during the revolutionary years—505 in 1916; 2,344 between 1917 and 1921. This study provides a unique and comprehensive picture of everyone who died: in what manner, by whose hands, and why. Through their stories we obtain original insight into the Irish revolution itself.
Little Miss Contrary always says and does the opposite of what she really means, to the confusion of those around her.
The Maguires of Tempo, whose substantial estate dated from the Ulster Plantation in 1610, were the only Gaelic family in Fermanagh to survive the upheavals of the next two centuries with their property more or less intact. By the time Constantine Maguire inherited in 1800, however, only a fraction remained. The extraordinary story of this resourceful, not to say ruthless, man's struggle to retain his social standing—in the course of which he married a famous courtesan and then fell in love with a mistress of his own—reads like a novel of the period. His brutal murder in Tipperary in 1832 was a suitably Gothic finishing touch to a rackety career. At a more serious level, the tale of "Captain Cohonny" throws useful light on some obscure aspects of life and death in early 19th century Ireland.