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This book presents a theoretical framework to study dissident ethnic movements’ imagination of world politics, with a special focus on the PKK as a case study. Dissident ethnic movements are not only a challenge to the existing hegemonic power, but they also produce an alternative closed society based on different ethnic imagination. Instead of taking the armed PKK movement as a pure resistant, this book approaches contemporary Kurdish nationalism led by the PKK as a counter-hegemonic with a narrative that entails the emergence of a new kind of identity and sense of belonging, through which the PKK has been able to exercise its power. This book is an attempt to go beyond resistance-oriented approach, unveiling the two faces of the PKK’s representation of world politics: its transformative effect on the Kurds, and its exclusionary function towards traditional and alternative Kurdish subjects/institutions.
Amidst ongoing wars and insecurities, female fighters, politicians and activists of the Kurdish Freedom Movement are building a new political system that centres gender equality. Since the Rojava Revolution, the international focus has been especially on female fighters, a gaze that has often been essentialising and objectifying, brushing over a much more complex history of violence and resistance. Going beyond Orientalist tropes of the female freedom fighter, and the movement's own narrative of the 'free woman', Isabel Käser looks at personal trajectories and everyday processes of becoming a militant in this movement. Based on in-depth ethnographic research in Turkey and Iraqi Kurdistan, with women politicians, martyr mothers and female fighters, she looks at how norms around gender and sexuality have been rewritten and how new meanings and practices have been assigned to women in the quest for Kurdish self-determination. Her book complicates prevailing notions of gender and war and creates a more nuanced understanding of the everyday embodied epistemologies of violence, conflict and resistance.
Presents the inside story of Kurdish guerrilla movement. This book combines reportage and scholarship to give an account of PKK, the Kurdistan Workers' Party.
This perceptive analysis examines the effect of the EU on Turkish counter-terrorism polices towards the Kurdistan Workers Party (PKK) and the Islamic State (ISIL), and aims to investigate the extent to which the EU has developed the capacity to play a role in Turkish counter-terrorism policy through promoting democratisation.
This extensive examination of the Kurdish conflict in Turkey, Iraq, Germany, and the EU focuses on the history and development of the Kurdish Workers Party (PKK) and its impact on transnational security, human rights, and democratization. The Militant Kurds: A Dual Strategy for Freedom explores the complexity of the 30-year guerrilla war of the Kurdish Workers Party (PKK) against the Turkish Republic, identifying longstanding obstacles to peace and probing the new dynamics that may lead to an end to the conflict. In doing so, the book provides fascinating insights into Turkey's national ethos, its dominant military culture, and civil society's struggle for increased democratization. The Militant Kurds offers an extensive analysis of the precarious position of the Kurdish minority, beginning with the establishment of the modern Turkish republic in 1923. Divided into five sections examining current political realities in Turkey, the book investigates the role of Islam and ethnicity, analyzes the rise of the PKK, discusses Turkish military culture, and explains the international dimensions of the Kurdish conflict. Comparative historical, political, and socioeconomic examples contextualize the long struggle for Kurdish self-determination. Each chapter offers an analysis of the underlying dynamics of the conflict and provides up-to-date explanations.
Provides an historical narrative to the PKK (Kurdistan Workers Party) and the relationship between it and its supporters in Turkey.
Kurds are the largest stateless people in the world. An estimated thirty-two million Kurds live in "Kurdistan," which includes parts of Turkey, Iraq, Syria, and Iran today's "hot spots" in the Middle East. The Kurdish Spring explores the subjugation of Kurds by Arab, Ottoman, and Persian powers for almost a century, and explains why Kurds are now evolving from a victimized people to a coherent political community.David L. Phillips describes Kurdish rebellions and arbitrary divisions in the last century, chronicling the nadir of Kurdish experience in the 1980s. He discusses draconian measures implemented by Iraq, including use of chemical weapons, Turkey's restrictions on political and cultural rights, denial of citizenship and punishment for expressing Kurdish identity in Syria, and repressive rule in Iran.Phillips forecasts the collapse and fragmentation of Iraq. He argues that US strategic and security interests are advanced through cooperation with Kurds, as a bulwark against ISIS and Islamic extremism. This work will encourage the public to look critically at the post-colonial period, recognizing the injustice and impracticality of states that were created by Great Powers, and offering a new perspective on sovereignty and statehood.
The Kurdish Movement in Turkey’s growing alliance with Islam One of the fault lines of Turkish politics traditionally has been the divide between religious and secular movements. However, as Zeki Sarigil argues, the secular Kurdish movement in Turkey has increasingly become aligned with Islam. As a result, Islam has become part of the movement’s political discourse, strategies and actions. Ethnic Boundaries in Turkish Politics traces the evolving relations between the leftist, secular Kurdish movement and Islam, from an apathetic and/or antagonistic attitude in the 1970s and 1980s to an increasingly Islam-friendly approach in the 1990s to an attitude of accommodation and the rise of Kurdish-Islamic synthesis in the early 2000s. Based on 104 interviews in several provinces in Turkey (primarily Ankara, Diyarbakir, Istanbul, and Tunceli) between 2011 and 2015 as well as ethnographic data, public opinion surveys and statements from the Kurdistan Workers’ Party (PKK) and Kurdish leaders, Sarigil shows how the secular Kurdish movement increasingly has been endorsing Islam and Islamic actors. The reasons for this Islamic opening are global, national, and local; Sarigil demonstrates that a group of strategic and ideological factors have encouraged and/or forced Kurdish leaders to redraw symbolic and social boundaries of the movement. Namely, with the end of the Cold War support for Marxist ideas collapsed, creating increasingly more favorable responses towards religion. In addition, the movement’s need to expand its social basis and popularity; electoral politics; and legitimacy struggles against rival political actors were other major factors, which triggered the Kurdish movement’s boundary expansion (i.e. its Islamic opening). The study also shows that the Kurdish boundary making was not without any tension or contestation. The boundary expansion by Kurdish ethnopolitical elites triggered both internal and external boundary contestations. The movement’s embrace of Islam on a more widespread level has major ramifications for politics in Turkey and in the region. Ethnic Boundaries in Turkish Politics has important insight into the PKK, modern Turkish and Islamic societies and highlights the increasing role of Islam in global politics.
"Surrounded by enemies including ISIS and hostile Turkish forces, the people in Syria’s Rojava region are carving out one of the most radically progressive societies on the planet. Visitors have been astounded by the success of their project, a communally organised democracy which considers women’s equality indispensable, has a deep-reaching ecological policies, and rejects reactionary nationalist ideology. This form of organization, labeled democratic confederalism, is both fiercely anti-capitalist and boasts a self-defense capacity which is keeping ISIS from their gates. Drawing on their own firsthand experiences of working and fighting in the region, the authors provide the first detailed account of a revolutionary experiment and a new vision of politics and society in the Middle East and beyond"--Back cover.
The Formation of Kurdishness in Turkey examines political violence, the politics of fear and the Kurdish experience of pain through an analysis of life stories, personal narratives and testimonies of Kurdish subjects in contemporary Turkey. It traces the physical and psychological impacts of the war between the state security forces and the PKK (Kurdistan Workers’ Party) guerrillas in the last three decades, in Kurdish populated areas in the south-eastern part of Turkey. Focusing on the instrumentalization of violence, the ensuing and manufactured culture of fear, gendered experiences of state violence, pain, incarceration, and corporeal punishment, Ramazan Aras argues that these phenomena have shaped contemporary Kurdish history and memory. Analysing occurrences of various forms of protracted state violence and fear not only as personal and differential markers experienced by individuals, but also as communally-felt phenomena which have engendered collective suffering, this book asserts that these traumatic experiences have marked the social body and produced a prevailing narrative of Kurdishness. Providing an anthropological study of political violence, fear, and pain amongst the Kurdish community in Turkey, this book will be welcomed by students and scholars of Kurdish Studies, Middle East Studies and Anthropology.