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In this three-volume set, international scholars from across a broad spectrum of scholarly fields examine the concept of evil throughout history and world cultures from religious, scientific, psychological, and political perspectives. The manifestation of evil has provided a convenient theme for popular culture entertainment, ranging from the classic film The Exorcist, to almost all of Stephen King's horror novels, to video games such as Resident Evil. Unfortunately, dealing with—and attempting to overcome—the forces of evil is a pervasive problem in the real world as well. Explaining Evil addresses incidents of evil from ancient times to modern day around the globe. Concepts of evil within the big three religions—Christianity, Judaism, and Islam—are examined, as well as in Chinese philosophy and Native American beliefs. The political or national expressions of evil are explored, such as the "axis of evil" that culminated in World War II. These volumes identify the causes and effects of evil, and suggest possible remedies to humanity's inescapable flaw.
In this absorbing book, George McKenna ranges across the entire panorama of American history to track the development of American patriotism. That patriotism—shaped by Reformation Protestantism and imbued with the American Puritan belief in a providential “errand”—has evolved over 350 years and influenced American political culture in both positive and negative ways, McKenna shows. The germ of the patriotism, an activist theology that stressed collective rather than individual salvation, began in the late 1630s in New England and traveled across the continent, eventually becoming a national phenomenon. Today, American patriotism still reflects its origins in the seventeenth century. By encouraging cohesion in a nation of diverse peoples and inspiring social reform, American patriotism has sometimes been a force for good. But the book also uncovers a darker side of the nation’s patriotism—a prejudice against the South in the nineteenth century, for example, and a tendency toward nativism and anti-Catholicism. Ironically, a great reversal has occurred, and today the most fervent believers in the Puritan narrative are the former “outsiders”—Catholics and Southerners. McKenna offers an interesting new perspective on patriotism’s role throughout American history, and he concludes with trenchant thoughts on its role in the post-9/11 era.
War Against the Weak is the gripping chronicle documenting how American corporate philanthropies launched a national campaign of ethnic cleansing in the United States, helped found and fund the Nazi eugenics of Hitler and Mengele -- and then created the modern movement of "human genetics." Some 60,000 Americans were sterilized under laws in 27 states. This expanded edition includes two new essays on state genocide.
From a leading British historian, the story of how fear of war shaped modern England By the end of World War I, Britain had become a laboratory for modernity. Intellectuals, politicians, scientists, and artists?among them Arnold Toynbee, Aldous Huxley, and H. G. Wells?sought a vision for a rapidly changing world. Coloring their innovative ideas and concepts, from eugenics to Freud?s unconscious, was a creeping fear that the West was staring down the end of civilization. In their home country of Britain, many of these fears were unfounded. The country had not suffered from economic collapse, occupation, civil war, or any of the ideological conflicts of inter-war Europe. Nevertheless, the modern era?s promise of progress was overshadowed by a looming sense of decay and death that would deeply influence creative production and public argument between the wars. In The Twilight Years, award-winning historian Richard Overy examines the paradox of this period and argues that the coming of World War II was almost welcomed by Britain?s leading thinkers, who saw it as an extraordinary test for the survival of civilization? and a way of resolving their contradictory fears and hopes about the future.
In a book of deep and telling ironies, Peter Schrag provides essential background for understanding the fractious debate over immigration. Covering the earliest days of the Republic to current events, Schrag sets the modern immigration controversy within the context of three centuries of debate over the same questions about who exactly is fit for citizenship. He finds that nativism has long colored our national history, and that the fear—and loathing—of newcomers has provided one of the faultlines of American cultural and political life. Schrag describes the eerie similarities between the race-based arguments for restricting Irish, German, Slav, Italian, Jewish, and Chinese immigrants in the past and the arguments for restricting Latinos and others today. He links the terrible history of eugenic "science" to ideas, individuals, and groups now at the forefront of the fight against rational immigration policies. Not Fit for Our Society makes a powerful case for understanding the complex, often paradoxical history of immigration restriction as we work through the issues that inform, and often distort, the debate over who can become a citizen, who decides, and on what basis.
British intellectual life between the wars stood at the heart of modernity. The combination of a liberal, uncensored society and a large educated audience for new ideas made Britain a laboratory for novel ways to understand the world. The Morbid Age opens a window onto this creative but anxious era, the golden age of the public intellectual and scientist: Arnold Toynbee, Aldous and Julian Huxley, H. G. Wells, Marie Stopes and a host of others. Yet, as Richard Overy argues, a striking characteristic of so many of the ideas that emerged from this new age - from eugenics to Freud's unconscious, to modern ideas of pacifism and world government - was the fear that the West was facing a possibly terminal crisis of civilization. The modern era promised progress of a kind, but it was overshadowed by a growing fear of decay and death, an end to the civilized world and the arrival of a new Dark Age - even though the country had suffered no occupation, no civil war and none of the bitter ideological rivalries of inter-war Europe, and had an economy that survived better than most. The Morbid Age explores how this strange paradox came about. Ultimately, Overy shows, the coming of war was almost welcomed as a way to resolve the contradictions and anxieties of this period, a war in which it was believed civilization would be either saved or utterly destroyed.
While there is extensive literature on the social history, politics, and legal aspects of birth control and abortion in the United States, the history of family planning as a policy remains to be fully recorded. This volume is intended to contribute to this history by examining birth control and abortion within a larger cultural, policy, and comparative framework. The essays contained in this volume represent a variety of perspectives and scholarly interests. In many instances the authors differ with each other as well as with the editor on fundamental points of historical interpretation. They all, however, share a commitment to study the politics of population within a scholarly framework that emphasizes the importance of policy history for understanding past and contemporary problems.
Concern about the size of the world’s population did not begin with the Baby Boomers. Overpopulation as a conceptual problem originated after World War I and was understood as an issue with far-reaching ecological, agricultural, economic, and geopolitical consequences. This study traces the idea of a world population problem as it developed from the 1920s through the 1950s, long before the late-1960s notion of a postwar “population bomb.” Drawing on international conference transcripts, the volume reconstructs the twentieth-century discourse on population as an international issue concerned with migration, colonial expansion, sovereignty, and globalization. It connects the genealogy of population discourse to the rise of economically and demographically defined global regions, the characterization of “civilizations” with different standards of living, global attitudes toward “development,” and first- and third-world designations.
Government by Consent By: John Darash This book is the product of 12 years of research and the developing and organizing of National Liberty Alliance with a mission to properly educate the People as to their heritage and how to have government by consent by resurrecting “Committees of Safety” in every county in America. And then, and only then, will We the People be able to reinstate our Natural Law Republic and experience true Liberty. Thomas Jefferson, the man who discovered America’s freedom formula wrote the foundation of our “Natural Law Republic” via the Declaration of Independence building America upon Eight Ancient Biblical Principles that build “Sound Government”they are; 1) Self-evident Truths, that are so obvious so moral that it cannot be denied 2) The laws of nature and of nature’s God. 3) All men are created equal 4) People are endowed by their Creator with unalienable rights 5) Life, liberty, and the pursuit of happiness are Paramount. 6) Governments are instituted to secure these rights 7) Government derives their just powers from the consent of the governed 8) The People have a duty to alter or abolish government destructive of these ends Upon these eight principles “We the People ordained and established” six directives for our government servants to follow as they exercise their vested powers. They are, to (1)form a more perfect union, (2)establish justice, (3)insure domestic tranquility, (4)provide for the common defense, (5)promote the general welfare, and (6)secure the blessings of liberty to ourselves and our posterity. Today we have wandered away from His precepts, We the People have lost sight of these “Natural Law Principles” and so have our government servants. We have lost our way and the blessings of Liberty are all but lost. But I believe that if we look into the blessings that God has bestowed upon America, we will be humbled, for He promised that “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” – 2 Chr 7:14;Thomas Jefferson said, “If a People expect to be ignorant and free, they expect what never was and never will be.” I believe that this book has the potential of waking up America. It will dare you to know and have courage to use your own reasoning! And by the grace of nature’s God, we will save ourNatural Law Republic!” “The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” – Eccl 12:10-14. In Psa 119:45 God said that only the People that “seek His precepts will walk in liberty.” It’s time that His wayward sons repent and return to their Heritage founded upon His precepts, a Nation built upon His Incarnation. One Nation under God!