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Mecca the Blessed, Medina the Radiant is an unprecedented photographic exploration of the most holy cities of Islam and the Hajj, or annual pilgrimage during Ramadan, when more than a million faithful journey to Mecca's Great Mosque to commemorate the first revelation of the Qur'an (Koran). This book allows both Muslims and those unfamiliar with the Islamic faith complete access to the holiest sites of one of the world's major religions, practiced by a quarter of the world's population but often misunderstood in the West. Photographer Ali Kazuyoshi Namachi, a Muslim convert from Japan, garnered the full support of Saudi Arabian authorities--rarely given--to shoot in cities where photography is strictly controlled and non-Muslims are not allowed. An expansive work of photojournalism, Mecca the Blessed, Medina the Radiant includes: 140 full-color, never-before-seen photographs Mystical places and scenes of Islam Breathtaking aerial photographs of the Arabian terrain Vistas of teeming crowds of worshippers surrounding the Kacbah, Mecca's sacred center Intense portraits of faithful Muslims in prayer Magnificent architecture reflecting the faith of the believers Archival illustrations Text by Seyyed Hossein Nasr, one of the most highly regarded scholars of Islam, enhances the stunning Islamic holy city photographs to illuminate many aspects of Islamic belief that have remained enigma to non-Muslims--until now.
Mecca and Medina, the world's most forbidden cities, have long been a symbol of mystery and fascination to outsiders...In this unique, ground-breaking book, one of the world's leading experts in Arabian history investigates the colourful, often astonishing story of these two great cities. Carefully sifting fact from legend, Sultan Ghalib describes their architecture, religious life, society, and politics, and shows how they have played a pivotal role in the history of Islam. All those with an interest in Islamic civilization, religion, and current affairs, will find this volume an indispensable resource. - T.J. Winter, Professor of Islamic Studies, Cambridge University
On the trip of a lifetime, Adam and Zayneb must find their way back to each other in this surprising and romantic sequel to the “bighearted, wildly charming” (Becky Albertalli, New York Times bestselling author) Love from A to Z that’s a “contemplative exploration of faith, love, and the human condition” (Kirkus Reviews, starred review). Adam and Zayneb. Perfectly matched. Painfully apart. Adam is in Doha, Qatar, making a map of the Hijra, a historic migration from Mecca to Medina, and worried about where his next paycheck will come from. Zayneb is in Chicago, where school and extracurricular stresses are piling on top of a terrible frenemy situation, making her miserable. Then a marvel occurs: Adam and Zayneb get the chance to spend Thanksgiving week on the Umrah, a pilgrimage to Mecca and Medina, in Saudi Arabia. Adam is thrilled; it’s the reboot he needs and an opportunity to pray for a hijra in real life: to migrate to Zayneb in Chicago. Zayneb balks at the trip at first, having envisioned another kind of vacation, but then decides a spiritual reset is calling her name too. And they can’t wait to see each other—surely, this is just what they both need. But the trip is nothing like what they expect, from the appearance of Adam’s former love interest in their traveling group to the anxiety gripping Zayneb when she’s supposed to be “spiritual.” As one wedge after another drives them apart while they make their way through rites in the holy city, Adam and Zayneb start to wonder: was their meeting just an oddity after all? Or can their love transcend everything else like the greatest marvels of the world?
As the first British woman convert to Islam on record as having made the pilgrimage to Makkah and the visit to the Prophet's Tomb at Madinah, Lady Evelyn Cobbold (1867-1963) cuts a unique figure in the annals of the Muslim Hajj. Lady Evelyn was in her mid-sixties when she decided to go on the Hajj. Daughter of the distinguished Scottish explorer Lord Dunmore, granddaughter of the Earl of Leicester, and great-niece of the notorious romantic Lady Jane Digby el-Mezrab, the young Evelyn Murray had spent childhood winters in North Africa. There she had been imbued with the Muslim way of life, becoming, as she puts it, 'a little Muslim at heart'. Before and after the First World War she travelled widely in Egypt, Syria and Transjordan. While strongly drawn to the Arab world, she maintained a conventional place in society at home, marrying the wealthy John Cobbold in 1891 and devoting herself to her Suffolk house and Scottish estate, her gardens, and especially deer-stalking in the Highlands, of which she was a renowned exponent. When her husband, by then High Sheriff of Suffolk, died in 1929, Lady Evelyn decided to perform the pilgrimage. Arriving at Jiddah by steamer from Suez in February 1933, she stayed with the Philbys and entered into the life of Jiddah's foreign community while waiting to obtain permission to perform the Haj. In doing so, she had to overcome the considerable suspicion surrounding foreign 'converts' who, Muslims felt, made the pilgrimage and then wrote about it as a dangerous and sensational adventure. While in Jiddah she received visits from various officials of the royal court, notably the King's son the Amir Faysal (later King Faysal). PILGRIMAGE TO MECCA is as much an account of an interior journey of faith as a conventional travelogue. It takes the form of a day-by-day journal, interspersed with digressions on the history and merits of Islam. While awaiting permission to go to Makkah, she was allowed to travel to Madinah, of which she gives an enchanting account. She is the first English writer to give a first-hand description of the life of the women's quarters of the households in which she stayed in Madinah, Makkah and Muna -- an account remarkable for its sympathy and vividness. Her book was published in 1934 to favourable reviews but has never until now been reprinted. This new edition, with a biographical introduction by William Facey and Lady Evelyn's great-great-niece Miranda Taylor, serves to rescue this unique and intriguing Anglo-Muslim from the neglect that has since befallen her, even among scholars specialising in women travellers.
For the non-Muslim, Mecca is the most forbidden of Holy Cities--and yet, in many ways it is the best known. Muslim historians and geographers have studied it, and countless pilgrims and travelers--many of them European Christians in disguise--have left behind lively and well-publicized accounts of life in Mecca and its associated shrine-city of Medina, where the Prophet lies buried. The stories of all these figures, holy men and heathens alike, come together in this book to offer a remarkably revealing literary portrait of the city's traditions and urban life and of the surrounding area. Closely following the publication of F. E. Peters's The Hajj (Princeton, 1994), which describes the perilous pilgrimage itself from the travelers' perspectives, this collection of writings and commentary completes the historical travelogue. The accounts begin with the Muslims themselves, in the patriarchal age of Abraham and Ishmael, and trace the sometimes glorious and sometimes sad history of Islam's central shrine down to the last Grand Sharif of Mecca, Husayn ibn Ali, whose fragile kingdom was overtaken by the House of Sa`ud in 1926. Because of chronic flooding and constant rebuilding, there is little or no material evidence for the early history of Islam's holy cities. By assembling, analyzing, and fashioning these literary accounts of Mecca, however, Peters supplies us with a vivid sense of place and human interaction, much as he did in his widely acclaimed Jerusalem (Princeton, 1985). Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Mecca is, for many, the heart of Islam. It is the birthplace of Muhammad, the direction to which Muslims turn when they pray, and the site of pilgrimage that annually draws some three million Muslims from all corners of the world. Yet the significance of Mecca is more than purely religious. What happens in Mecca and how Muslims think about the political and cultural history of Mecca has had and continues to have a profound influence on world events to this day. In this insighful book, Ziauddin Sardar unravels the meaning and significance of Mecca. Tracing its history, from its origins as a “barren valley” in the desert to its evolution as a trading town and sudden emergence as the religious center of a world empire, Sardar examines the religious struggles and rebellions in Mecca that have significantly shaped Muslim culture. An illuminative, lyrical, and witty blend of history, reportage, and memoir, Mecca reflects all that is profound and enlightening, curious and amusing about Mecca and takes us behind the closed doors to one of the most important places in the world today.
*Includes pictures *Includes a history of the region and religion before Islam *Includes footnotes and a bibliography for further reading *Includes a table of contents "There is no doubt in the sanctity of Mecca, but a donkey won't become a Hajj pilgrim by just going through the motions." - Rahman Baba "Whenever the Prophet...returned from a journey and observed the walls of Madinah, he would make his Mount go fast, and if he was on an animal (i.e. a horse), he would make it gallop because of his love for Madinah." - Sahih Bukhari - Book 30: Hadith 110 The reason for the existence of most of the world's cities is obvious to the student of geography. New York and Shanghai control deep ports and straddle great rivers bringing trade from the interior; Paris and London are at the crossing points of major cross-country rivers; Johannesburg sits atop a great mountain of gold ore; and Moscow and Madrid are at the heart of their great nations, easily able to control even the more distant corners of the land. Mecca is quite different, as the city exists solely because it is holy. Even centuries before the birth of the Prophet Muhammad, the leaders of Mecca established that their city was the pre-eminent holy site in western Arabia and established a truce for pilgrims to the city. In the process, one effect of this was that Mecca became a center for might today be described as tourism, as even ancient visitors needed places for food, water, and sleep. At the same time, they could make offerings in the temples and leave with mementos of their time in Mecca. Many also found it convenient to bring their trade goods to the markets of Mecca, where they could find visitors bringing interesting wares from across the region, and the city also enjoyed the status of a trade center. Of course, Mecca is now best known for being Islam's holiest city, revered as the birthplace of Muhammad and the site where Allah first revealed the Qu'ran to him. Within Mecca is the Ka'aba, a building housed within the Al-Masjid al-Haram (Great Mosque) that is considered the holiest site, and wherever they are in the world, Muslims face in the direction of the Ka'aba while praying. A pilgrimage to Mecca is considered a necessity for devout Muslims at some point in their lives, and the city itself is off limits to non-Muslims. Indeed, Mecca is so integral to Islam that the name of the city has entered the English lexicon and is a commonplace reference to any area closely associated with something (such as Paris often being called the mecca of fashion). Mecca has always been central to the faith, but it has had a somewhat turbulent geopolitical history, both because of conflicts within Islam and among neighboring nations in the Middle East. As a result, its history is often overlooked, even as most people are quite familiar with the city. Even centuries before the birth of the Prophet Muhammad, Jews settled in the area that became Medina to escape persecution at the hands of the Babylonians and Romans, meaning the area and its arid environment brought inhabitants precisely because it wasn't an attractive or resource rich area. In fact, the city fated to become the second holiest city in Islam earned that spot simply by straddling trade routes to the religious city of Mecca, which brought traders and pilgrims in large enough numbers to make it a trade center. While Mecca was Muhammad's birthplace, the Prophet spent a great deal of time in Medina, especially when he and his supporters found themselves in conflict with the Meccans. Using Medina as a base, Muhammad eventually took Mecca, and both cities became integral parts of the Caliphate that followed. This meant that even as history brought geopolitical changes, Medina remained a city of religious significance for all Muslims. Mecca and Medina: The History of Islam's Holiest Cities traces the history of the second most important cities in Islam.
The hajj, the fifth pillar of Islam, is a religious duty to be performed once in a lifetime by all Muslims who are able. The Prophet Muhammad set out the rituals of hajj when he led what became known as the Farewell Hajj in 10 AH / 632AD. This set the seal on Muhammad's career as the founder of a religion and the leader of a political entity based on that religion. The convergence of the Prophet with the politician infuses the hajj with political, as well as religious, significance. For the caliphs who led the Islamic community after Muhammad's death, leadership of the hajj became a position of enormous political relevance as it presented them with an unrivalled opportunity to proclaim their pious credentials and reinforce their political legitimacy. Exhaustively researched, The Meaning of Mecca is the first study to analyse the leadership of the hajj in the formative and medieval periods and to assess the political subtext of Islam's most high-profile religious ritual.