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The Physical Phenomena of Mysticism is a 1947 work by Augustus Montague Summers that explores the subject of mysticism, with a particular focus on Stigmata--the appearance of bodily wounds, scars, and pain in locations corresponding to the crucifixion wounds of Jesus Christ. Augustus Montague Summers (1880 - 1948) was an English clergyman and author most famous for his studies on vampires, witches and werewolves--all of which he believed to be very much real. He also wrote the first English translation of the infamous 15th-century witch hunter's manual, the "Malleus Maleficarum", in 1928. Other notable works by this author include: "A Popular History of Witchcraft" (1937), "Witchcraft and Black Magic" (1946), and "The Physical Phenomena of Mysticism" (1947). Many vintage books such as this are becoming increasingly scarce and expensive. We are republishing this volume now in an affordable, modern, high-quality edition complete with a specially-commissioned new biography of the author.
An exploration of mysticism, with a particular focus on the appearance of bodily wounds that bear resemblance to Jesus Christ’s crucifixion wounds, known as Stigmata. First published in 1947, The Physical Phenomena of Mysticism details the Christian mysticism of Stigmata. Those who lead a virtuous, Christian life may discover wounds in similar places to that of Jesus Christ’s crucifixion wounds, for example, the hands and feet from the nails, the head from the crown of thorns, or the shoulders and back from the weight of carrying the cross. Montague Summers was an English clergyman, best known for his studies on vampires, witches, and werewolves. In this volume, he explores and analyses divine and diabolic phenomena.
This book is the first in-depth study of the changing perceptions and receptions of supernatural bodies in modern Britain and Ireland. It focuses on one phenomenon that became hotly contested and discussed in the public sphere between 1840 and 1940: the stigmata. In 1874, an Irish reporter asked why the wounds of the crucified Christ on mortal bodies could ‘not be discussed with calmness... without indulging in angry rhetoric’. Supernatural bodies takes that question seriously. It draws on previously unexamined archival materials to place supernatural bodies at the heart of long-lasting discussions about the position of Roman Catholicism in society; the supernatural in modern Christianity and society; the authority of sciences; the relationship between Britain and Ireland, and between Britain and the Continent. Through the lens of stigmata controversies, this book shows how these discussions could converge around supernatural bodies.
In the nineteenth century a new type of mystic emerged in Catholic Europe. While cases of stigmatisation had been reported since the thirteenth century, this era witnessed the development of the ‘stigmatic’: young women who attracted widespread interest thanks to the appearance of physical stigmata. To understand the popularity of these stigmatics we need to regard them as the ‘saints’ and religious ‘celebrities’ of their time. With their ‘miraculous’ bodies, they fit contemporary popular ideas (if not necessarily those of the Church) of what sanctity was. As knowledge about them spread via modern media and their fame became marketable, they developed into religious ‘celebrities’.
The first major scholarly investigation into the rich history of the marked body in the early modern period, this interdisciplinary study examines multiple forms, uses, and meanings of corporeal inscription and impression in France and the French Atlantic from the late sixteenth through early eighteenth centuries. Placing into dialogue a broad range of textual and visual sources drawn from areas as diverse as demonology, jurisprudence, mysticism, medicine, pilgrimage, commerce, travel, and colonial conquest that have formerly been examined largely in isolation, Katherine Dauge-Roth demonstrates that emerging theories and practices of signing the body must be understood in relationship to each other and to the development of other material marking practices that rose to prominence in the early modern period. While each chapter brings to light the particular histories and meanings of a distinct set of cutaneous marks—devil’s marks on witches, demon’s marks upon the possessed, devotional wounds, Amerindian and Holy Land pilgrim tattoos, and criminal brands—each also reveals connections between these various types of stigmata, links that were obvious to the early modern thinkers who theorized and deployed them. Moreover, the five chapters bring to the fore ways in which corporeal marking of all kinds interacted dynamically with practices of writing on, imprinting, and engraving paper, parchment, fabric, and metal that flourished in the period, together signaling important changes taking place in early modern society. Examining the marked body as a material object replete with varied meanings and uses, Signing the Body: Marks on Skin in Early Modern France shows how the skin itself became the register of the profound cultural and social transformations that characterized this era.
Fasting An Exceptional Human Experience Since prehistory, fasting has been used in various ways as a means of transformation. As a spiritual practice, it is the oldest and most common form of asceticism and is found in virtually every religion and spiritual tradition. In psychology, studies have suggested that fasting can alleviate the symptoms of some psychiatric conditions, including depression and schizophrenia. In medicine, fasting is one of the most promising therapies, with research suggesting that fasting can cause certain drugs, such as chemotherapy, to work better while reducing drug side-effects. Hunger striking, sometimes called political fasting, may be the most powerful application of fasting. Proof of this occurred in 1948 when Gandhis hunger strike caused millions of Hindus and Muslims in India to cease their fighting. As a practical guide, Randi Fredricks, Ph.D. provides detailed information on the different types of fasting, where people fast, the physiological process of fasting, and the contraindications and criticisms of fasting. Using existing literature and original research, Dr. Fredricks focuses on the transformative characteristics of fasting in the contexts of psychology, medicine, and spirituality. The relationship between fasting and transpersonal psychology is examined, with a focus on peak experiences, self-realization, and other exceptional human experiences. Dr. Fredricks demonstrates how fasting can be profoundly therapeutic, create global paradigm shifts, and provide personal mystical phenomena.
Mysteries and Secrets Revealed uncovers the reality behind mysteries of nature and secrets of frauds that eluded common understanding. The journey begins in the ancient Greek city of Delphi, where priests claimed the gift of a priceless gold lion was an acknowledgement of their clairvoyant powers. But their concocted story concealed an embarrassing blunder. Those sufficiently savvy to catch the lie became aware of even deeper problems. Author Loren Pankratz then guides us through the conflicts of Renaissance scholars, including Galileo who explained things in ways that enraged philosophers and infuriated priests. Galileo's methods of investigation were perpetuated by the meticulous work of the Academy of Experiment, and Bernard Fontenelle's enthralling dialogue enabled common people to accept life in the rearranged sun-centered universe. Clairvoyants in a mesmeric trance claimed they could visit distant planets and endure brutal surgical procedures. If any of this was real, how was it possible? One nineteenth century mesmeric savant, Alexis Didier, was so convincing that someone claimed no case of clairvoyance could be made for anyone if his accomplishments were not real. This unchallenged declaration is now unraveled here for the first time through information gleaned from uncommon documents and rare antiquarian pamphlets. The surprising manifestations of modern spiritualism quickly escalated into a psychic arms race that included mysterious tipping and turning of tables. Scientist Michael Faraday devised ingenious experiments to show how subtle muscle reactions outside of awareness created these manifestations. On the other hand, explanations for table levitations and mysterious writing on slates could only be solved by individuals with acute observational skills and acquainted with the methods of trickery. Each story in Mysteries and SecretsRevealed captures the tension of conflict, the thrill of discovery, and the strategies of science that unmasked frauds, fakes, false belief, and the enigmas of our natural world.
An award-winning historian’s examination of impossible events at the dawn of modernity and of their enduring significance Accounts of seemingly impossible phenomena abounded in the early modern era—tales of levitation, bilocation, and witchcraft—even as skepticism, atheism, and empirical science were starting to supplant religious belief in the paranormal. In this book, Carlos Eire explores how a culture increasingly devoted to scientific thinking grappled with events deemed impossible by its leading intellectuals. Eire observes how levitating saints and flying witches were as essential a component of early modern life as the religious turmoil of the age, and as much a part of history as Newton’s scientific discoveries. Relying on an array of firsthand accounts, and focusing on exceptionally impossible cases involving levitation, bilocation, witchcraft, and demonic possession, Eire challenges established assumptions about the redrawing of boundaries between the natural and supernatural that marked the transition to modernity. Using as his case studies stories about St. Teresa of Avila, St. Joseph of Cupertino, the Venerable María de Ágreda, and three disgraced nuns, Eire challenges readers to imagine a world animated by a different understanding of reality and of the supernatural’s relationship with the natural world. The questions he explores—such as why and how “impossibility” is determined by cultural contexts, and whether there is more to reality than meets the eye or can be observed by science—have resonance and lessons for our time.
One day in 1917, while cooking dinner at home in Manhattan, Margaret Reilly (1884-1937) felt a sharp pain over her heart and claimed to see a crucifix emerging in blood on her skin. Four years later, Reilly entered the convent of the Sisters of the Good Shepherd in Peekskill, New York, where, known as Sister Mary of the Crown of Thorns, she spent most of her life gravely ill and possibly exhibiting Christ's wounds. In this portrait of Sister Thorn, Paula M. Kane scrutinizes the responses to this American stigmatic's experiences and illustrates the surprising presence of mystical phenomena in twentieth-century American Catholicism. Drawing on accounts by clerical authorities, ordinary Catholics, doctors, and journalists--as well as on medicine, anthropology, and gender studies--Kane explores American Catholic mysticism, setting it in the context of life after World War I and showing the war's impact on American Christianity. Sister Thorn's life, she reveals, marks the beginning of a transition among Catholics from a devotional, Old World piety to a newly confident role in American society.