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With historical-critical analysis and dialogical even-handedness, the essays of this book re-assess the life and legacy of Swami Vivekananda, forged at a time of colonial suppression, from the vantage point of socially-engaged religion at a time of global dislocations and international inequities. Due to the complexity of Vivekananda as a historical figure on the cusp of late modernity with its vast transformations, few works offer a contemporary, multi-vocal, nuanced, academic examination of his liberative vision and legacy in the way that this volume does. It brings together North American, European, British, and Indian scholars associated with a broad array of humanistic disciplines towards critical-constructive, contextually-sensitive reflections on one of the most important thinkers and theologians of the modern era.
"Swami Vivekananda, the nineteenth-century Hindu monk who introduced Vedåanta to the West, is undoubtedly one of modern India's most influential philosophers. Unfortunately, his philosophy has too often been interpreted through reductive hermeneutic lenses. Typically, scholars have viewed him either as a modern-day exponent of âSaçnkara's Advaita Vedåanta or as a "Neo-Vedåantin" influenced more by Western ideas than indigenous Indian traditions. In Swami Vivekananda's Vedåantic Cosmopolitanism, Swami Medhananda rejects both of these prevailing approaches to offer a new interpretation of Vivekananda's philosophy, highlighting its originality, contemporary relevance, and cross-cultural significance. Vivekananda, the book argues, is best understood as a cosmopolitan Vedåantin who developed novel philosophical positions through creative dialectical engagement with both Indian and Western thinkers. Inspired by his guru Sri Ramakrishna, Vivekananda reconceived Advaita Vedåanta as a nonsectarian, life-affirming philosophy that provides an ontological basis for religious cosmopolitanism and a spiritual ethics of social service. He defended the scientific credentials of religion while criticizing the climate of scientism beginning to develop in the late nineteenth century. He was also one of the first philosophers to defend the evidential value of supersensuous perception on the basis of general epistemic principles. Finally, he adopted innovative cosmopolitan approaches to long-standing philosophical problems. Bringing him into dialogue with a galaxy of contemporary philosophers, Medhananda demonstrates the sophistication and enduring value of Vivekananda's views on the limits of reason, the dynamics of religious faith, and the hard problem of consciousness"--
Swami Vivekananda S Own Speeches And Writings As Well As Accounts Left By His Disciples Are Many, But A Comprehensive, Objective And Critical Study By A Non-Devotee Is Not Extant. This Book Is An Endeavour To Supply The Need. Not Only Does It Bring Out His Superb Powers And Achievements But It Also Discusses A Few Oddities Like His Defence Of Animal Sacrifice And Indifference To Widow Remarriage. In More Than Forty Chapters The Book Covers The Life, Perso¬Nality, Ideas, Social Service And The Hitherto Unexplored Aspects Of The Poetry And Prose Of This Intellectual Giant.
The Present Work Critically Studies One Of The Two Aspects Of Swami S Philo¬Sophy The Idealistic Philosophy. The Approach In The Study Is Original And FreshThe Book Is Divided Into Eight Chapters. Chapter I Traces The Role Of Swami Vivekananda In Indian Renaissance. Chapter Ii Critically Studies The Origin And Nature Of The Universe, Chapter Iii Evolution, Chapter Iv Brahman-God-Jiva, Chapter V The Doctrine Of Maya, Chapter Vi The Real And Apparent Man, Chapter Vii The Doctrine Of Rebirth, And Chapter Viii Immortality And Freedom.The Book Will Be Very Useful Not Only To The Research Scholars And Students Of Indian Philosophy But Also To The General Readers.
The inspirational messages collected in this book speak directly to the concerns of contemporary men and women and also form a concise introduction to Vedanta, a philosophy of India.
Among the galaxy of scholars, Swami Vivekananda stands out as a majestic tower of light who has given a new tempo to the building up of a new sense of nationalism in modern India. The uniqueness of Vivekananda was his endeavour to translate every ounce of Vedanta into a social living and was never a cold theoretician or an abstract metaphysician. He was aware that India's life is governed by her sovereign sense of the infnite and inclusiveness which nourished her national life and India has been a spiritual strength for her people, implanting the seeds that have continuously sprouted and flowered in her art, literature, religion, philosophy, science and politics. It is a civilization that should be seen, not as a closed system or as a finished product, but as a dynamic and unfolding process. Whatever the differences, India's spiritual heritage should be recognized as the focal point and to be appropriated in the conception of a new resurgent India. Regrettably, what we had been glorifying as the central value of this culture and civilization is disorientated today due to the brutal exhibition of barbarous instincts which were exhibited through the rivalry between religious groups. What is being experienced is the loss of inherited values and our inability in reinventing new values. By virtue of its characteristic pluralism and its continuously evolving synthesis, India represents a nation which is continuously unfolding its civilizational potentialities. In making of such an Indian ethos, the foundational ideal which has been the basis of Indian culture and civilization is the concept of Dharma and Vivekananda was able to comprehend and articulate the relation between morality (dharma) and human affairs which are the concerns of practical Vedanta.
Swami Vivekananda was one of the great religious minds of the 19th century. His appearance in the Congress of World Religion in America was a momentous event in the history of religion, where he changed the western view of Vedanta Hindu philosophy. What is the substance of Vivekananda s interpretation of Vedanta? And how relevant is it to 20th century man? In this revised volume, Gautam Sen pieces together the representative portions of the Swami s philosophy and ties them up with a running commentary of his own.