Download Free The Philosophy Of Thomas Jefferson Book in PDF and EPUB Free Download. You can read online The Philosophy Of Thomas Jefferson and write the review.

Tracing the history of Madison's thought to his early education in Protestant theology, Sheldon argues that it was a fear of the potential "tyranny of the majority" over individual rights, along with a firmly Calvinist suspicion of the motives of sinful men, that led him to support a constitution creating a strong central government with power over state laws. In this way, Madison aimed to protect individual liberties and provide checks to "spiteful" human interests and selfish parochial prejudices.
A collection of late 20th-century scholarship devoted to Thomas Jefferson as a politician, writer, philosopher, Christian and economist.
In this special illustrated edition of the #1 New York Times bestselling Thomas Jefferson: The Art of Power by Pulitzer Prize–winning author Jon Meacham, young readers will learn about the life and political philosophy of one of our Founding Fathers. Thomas Jefferson was the third president of the United States. He was one of the authors of the Declaration of Independence. But he was also a lawyer and an ambassador, an inventor and a scientist. He had a wide range of interests and hobbies, but his consuming interest was the survival and success of the United States. This book contains a note from Meacham and over 100 archival illustrations, as well as sections throughout the text about subjects such as the Boston Tea Party, the Library of Congress, and Napoléon Bonaparte. Additional materials include a time line; a family tree; a Who’s Who in Jefferson’s world; sections on Jefferson’s original writings and correspondence, “inventions,” interests, places in Jefferson’s world, finding Jefferson in the United States today, additional reading, organizations, and websites; notes; a bibliography; and an index. This adaptation, ideal for those interested in American presidents, biographies, and the founding of the American republic, is an excellent example of informational writing and reflects Meacham’s extensive research using primary source material.
Thomas Jefferson had a profoundly advanced educational vision that went hand in hand with his political philosophy - each of which served the goal of human flourishing. His republicanism marked a break with the conservatism of traditional non-representative governments, characterized by birth and wealth and in neglect of the wants and needs of the people. Instead, Jefferson proposed social reforms which would allow people to express themselves freely, dictate their own course in life, and oversee their elected representatives. His educational vision aimed to instantiate a progressive social climate only dreamed of by utopists such as Thomas More, James Harrington and Louis-Sébastian Mercier. This book offers a critical articulation of the philosophy behind Jefferson’s thoughts on education. Divided into three parts, chapters include an analysis of his views on elementary and higher education, an investigation of education for both the moral-sense and rational faculty, and an examination of education as lifelong learning. Jefferson’s educational rationale was economic, political and philosophical, and his systemic approach to education conveys a systemic, economic approach to living, with strong affinities to Stoicism. Thomas Jefferson’s Philosophy of Education will be key reading for philosophers, historians and postgraduate students of education, the history of education and philosophy.
Examines the political ideals of Thomas Jefferson, discussing his views on the rights of man and state's rights, and describing the political theory that guided Jefferson's decisions as the nation's third president.
In this comprehensive account of Jefferson's constitutional thought, David N. Mayer offers a fresh perspective on Jefferson's philosophy of government. Eschewing the "liberalism versus civic republicanism" debate that has so dominated early American scholarship in recent years, Mayer examines Jefferson's thought on Jefferson's own terms - as "whig", "federal", and "republican". In the interrelationships and tensions among these three essential aspects of Jefferson's theory, Mayer explains Jefferson's response to the particular constitutional issues and problems of his time. In contrast to other studies that view Jefferson as a champion of democracy, Mayer's book emphasizes Jefferson's commitment to liberty. Jefferson's distinctiveness, Mayer argues, was the degree to which he advocated that government should leave individuals alone, free to govern themselves. Believing that "the natural process of things is for liberty to yield, and government to gain ground", Jefferson stressed the importance of written constitutions, scrupulously adhered to, as well as popular participation and vigilance over government, to keep its power from being abused. Drawing together Jefferson's scattered writings on the subject, Mayer traces the development of his constitutional theory from its beginnings through all the significant periods of Jefferson's life - his early education, the American Revolution, the constitutional debates of the 1780s, the Federalist-Republican political party struggles of the 1790s, his two presidential terms, and his retirement years. The Constitutional Thought of Thomas Jefferson provides a comprehensive explanation of Jefferson's constitutional theory and philosophy ofgovernment, including rights theories (particularly First Amendment freedoms), federalism, constitutional interpretation, separation of powers (including presidential powers), and constitutional change. This is an indispensable guide for anyone interested in Jefferson's ideas about law and government.
Was Thomas Jefferson a Lockean liberal or a classical republican? In The Political Philosophy of Thomas Jefferson, Garrett Ward Sheldon aims to reconcile two opposing camps of an ongoing scholarly debate. Offering a revised account of Jefferson's political theory, Sheldon shows that Jefferson's thought comprised a rich constellation of theoretical traditions--including British liberalism, classical republicanism, Scottish moral philosophy, Christian ethics, and Lockean theory. Examining Jefferson's views on democracy, rights, freedom, and slavery as well as the cultural and economic context of his ideas in the Virginia gentry class, this book not only offers a concise introduction to Jefferson's political philosophy but also makes a thought-provoking contribution to a current historiography controversy.
Although scholars have adequately covered Thomas Jefferson's general ideas about human nature and race, this is the first book to examine what Maurizio Valsania terms Jefferson's "philosophical anthropology"--philosophical in the sense that he concerned himself not with describing how humans are, culturally or otherwise, but with the kind of human being Jefferson thought he was, wanted to become, and wished for citizens to be for the future of the United States. Valsania's exploration of this philosophical anthropology touches on Jefferson's concepts of nationalism, slavery, gender roles, modernity, affiliation, and community. More than that, Nature's Man shows how Jefferson could advocate equality and yet control and own other human beings. A humanist who asserted the right of all people to personal fulfillment, Jefferson nevertheless had a complex philosophy that also acknowledged the dynamism of nature and the limits of human imagination. Despite Jefferson's famous advocacy of apparently individualistic rights to life, liberty, and the pursuit of happiness, Valsania argues that both Jefferson's yearning for the human individual to become something good and his fear that this hypothetical being would turn into something bad were rooted in a specific form of communitarianism. Absorbing and responding to certain moral-philosophical currents in Europe, Jefferson's nature-infused vision underscored the connection between the individual and the community.
In Jefferson’s Political Philosophy and the Metaphysics of Utopia, M. Andrew Holowchak traces the development of Jeffersonian republicanism as a political philosophy, though it is today seldom seen as a political philosophy, by examining the documents he wrote (e.g., Declaration, First Inaugural Address, and significant letters) and key literature he read. That political philosophy, fundamentally progressive and people-first, was driven by a vision of an “empire of liberty”—a global confederation of republican nations in moral and political partnership and peaceful coexistence—and was to take root in North America. Jefferson's vision influenced his domestic and foreign policies as president and the numerous letters he wrote after his presidency, but never took root there, or anywhere. Was that due to a defect of vision—a view of humans’ capacities and goodness at odds with reality—or were historical forces at play which were antagonistic to the rooting and suckering of Jeffersonian republicanism?
Jefferson regarded Jesus as a moral guide rather than a divinity. In his unique interpretation of the Bible, he highlights Christ's ethical teachings, discarding the scriptures' supernatural elements, to reflect the deist view of religion.