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W.J. Mander presents this study of the English philosopher/theologian John Norris (1657-1711). Best known as a critic of John Locke, Norris incorporated ideas of Augustine, Malebranche, Plato, the Cambridge Platonists, and the scholastics into an original synthesis, highly influential in his day.
Excerpt from The Philosophy of John Norris of Bemerton Among the men in all the ages who have been 'lovers Of the sight Of truth, ' there are some whose interest for later generations lies not in great discoveries Of new aspects Of that truth, nor in bringing to expression the half-thoughts Of those who were before them, but rather in the meaning Of their failure, in the significance Of what they did not attain. Of these is John Norris Of Bemerton. A follower Of Plato and the Schoolmen, yet with a quick interest in the science and mathematics Of his own day, he attempted to give an account Of reality which should reconcile philosophy and science with religion, but succeeded only in making clear the difficulties Of his chosen theories, and in helping to point out the way which later philosophies were to take. From one point Of view Norris is the last upholder Of the tradition Of Platonic idealism, from another he is the forerunner Of mod ern idealistic theories. Revealing the inadequacy Of the one by his very insistence upon it, he is blinded to the possibility Of the other. Not through timidity, for he adopted Male branche's theory in spite Of the scorn with which it was re ceived by some Of his contemporaries, but rather through a too great reverence for the past, he fails to make any real advance, and leaves to others the task Of determining the future. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Given the progress made in recent years in recovering the writings of early modern women, one might expect that a complete set of the important works of Mary Astell (1666-1731) would have been reissued long before now. Instead, only portions of the thought of the 'First English Feminist' have reached a wide academic audience. This volume presents a critical and annotated edition of the correspondence between Astell and John Norris of Bemerton (1657-1711), Letters Concerning the Love of God, which was published in three separate editions during the seventeenth and eighteenth centuries (1695, 1705, 1730). This work had profound significance in eighteenth-century intellectual and religious circles, and represents a crucial step in the development of Norris and Astell's philosophical and theological opposition to that most prominent of Enlightenment figures, John Locke. Letters Concerning the Love of God includes, as contextual material, Norris's Cursory Reflections upon a Book Call'd, An Essay Concerning Human Understanding (1690), the first published philosophical response to (as Bishop Stillingfleet would later put it) Locke's 'new way of ideas,' and Astell's biting and comprehensive attack on Locke in the 'Appendix' to the second edition of The Christian Religion, As Professed by a Daughter of the Church of England (1717). These texts serve to place both Letters and its authors in the contentious philosophical-theological climate to which they belonged, one wherein, most significantly, Locke's present-day preeminence had yet to be realized. The editors' extensive introduction and annotations to this volume not only provide background on the historical and biographical elements, but also elucidate philosophical and theological concepts that are perhaps unfamiliar to modern readers.
Christopher Norris raises some basic questions about the way that analytic philosophy has been conducted over the past 25 years. In doing so, he offers an alternative to what he sees as an over-specialisation of a lot of recent academic work. Arguing that analytic philosophy has led to a narrowing of sights to the point where other approaches that might be more productive are blocked from view, he goes against the grain to claim that Continental philosophy holds the resources for a creative renewal of analytic thought.