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Excerpt from The Philosophy of Ancient India Distinctive leaning to metaphysical specu lation is noticeable among the Indians from the earliest times. Old hymns of the Rigveda, which in other respects are still deeply rooted in the soil of polytheism, show already the inclination to compre hend multifarious phenomena as a unity, and may therefore be regarded as the'first steps in the path which led the old Indian people to pantheism. Mo notheistic ideas also occur in the later Vedic hymns, but are not developed with sufficient logic to displace the multiform world of gods from the consciousness of the people. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from The Philosophy of the Upanishads and Ancient Indian Metaphysics: As Exhibited in a Series of Articles Contributed to the Calcutta Review India, apart from Buddhism, which we have in English. The present work shows not only great knowledge of the facts and power of clear exposition, but also great insight into the inner history and the deeper meaning of the great religion, for it is in reality only one, which it proposes to describe. - Modern Review. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This is the first volume of Surendranath Dasgupta's five volume work on the history of Indian philosophy. Starting with the earliest movements each philosophy is not just described but explained in detail and shown in its place in history. This includes vedic thought, yoga, buddhism and many others. Professor Dasgupta provides an argument that philosophy was the highest calling in India to the extent that it rivalled or even surpassed the ancient Greeks and provided unity across a large and diverse country. Certainly his writing will provide a radical change in world view to anyone unaccustomed to viewing India as a philosophical powerhouse. This book is written in clear language, but this is not a simple topic as it covers a huge range of thought and philosophies. The reader should be prepared for an education. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Peter Adamson and Jonardon Ganeri present a lively introduction to one of the world's richest intellectual traditions: the philosophy of classical India. They begin with the earliest extant literature, the Vedas, and the explanatory works that these inspired, known as Upaniṣads. They also discuss other famous texts of classical Vedic culture, especially the Mahābhārata and its most notable section, the Bhagavad-Gīta, alongside the rise of Buddhism and Jainism. In this opening section, Adamson and Ganeri emphasize the way that philosophy was practiced as a form of life in search of liberation from suffering. Next, the pair move on to the explosion of philosophical speculation devoted to foundational texts called 'sutras,' discussing such traditions as the logical and epistemological Nyāya school, the monism of Advaita Vedānta, and the spiritual discipline of Yoga. In the final section of the book, they chart further developments within Buddhism, highlighting Nagārjuna's radical critique of 'non-dependent' concepts and the no-self philosophy of mind found in authors like Dignāga, and within Jainism, focusing especially on its 'standpoint' epistemology. Unlike other introductions that cover the main schools and positions in classical Indian philosophy, Adamson and Ganeri's lively guide also pays attention to philosophical themes such as non-violence, political authority, and the status of women, while considering textual traditions typically left out of overviews of Indian thought, like the Cārvaka school, Tantra, and aesthetic theory as well. Adamson and Ganeri conclude by focusing on the much-debated question of whether Indian philosophy may have influenced ancient Greek philosophy and, from there, evaluate the impact that this area of philosophy had on later Western thought.
Excerpt from The Six Systems of Indian Philosophy Selves placed, they did not know how or why? There was hardly any political life in ancient India, such as we know it from the Vedas, and in con sequence neither political strife nor municipal ambi tion. Neither art nor science existed as yet, to call forth the energies of this highly gifted race. While we, overwhelmed with newspapers, with parliamentary reports, with daily discoveries and discussions, with new novels and time-killing social functions, have hardly any leisure left to dwell on metaphysical and religious problems, these problems formed almost the only subject on which the old inhabitants of India could spend their intellectual energies. Life in a forest was no impossibility in the warm climate of India, and in the absence of the most ordinary means of communication, what was there to do for the members of the small settlements dotted over the country, but to give expression to that wonder at the world which is the beginning of all philosophy Literary ambition could hardly exist during a period when even the art of writing was not yet known, and when there was no literature except what could be spread and handed down by memory, developed to an extra ordinary and almost incredible extent under a care fully elaborated discipline. But at a time when people could not yet think of public applause or private gain, they thought all the more of truth; and hence the perfectly independent and honest character of most of their philosophy. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from A History of Indian Philosophy, Vol. 3 The second volume of this work was published as long ago as 1932. Among the many reasons which delayed the publication of this volume, one must count the excessive administrative and teaching work with which the writer is saddled; his continued illness; the regrettable failure of one eye through strenuous work, which often makes him depend on the assistance of others; and the long distance between the place of publication and Calcutta. The manuscript of the fourth volume is happily ready. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from The Philosophy of Ancient India A distinctive leaning to metaphysical speculation is noticeable among the Indians from the earliest times. Old hymns of the Rigveda, which in other respects are still deeply rooted in the soil of polytheism, show already the inclination to comprehend multifarious phenomena as a unity, and may therefore be regarded as the first steps in the path which led the old Indian people to pantheism. Monotheistic ideas also occur in the later Vedic hymns, but are not developed with sufficient logic to displace the multiform world of gods from the consciousness of the people. The properly philosophical hymns, of which there are few in the Rigveda, and not many more in the Atharvaveda, belong to the latest products of the Vedic poetry. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
In this benchmark five-volume study, originally published between 1922 and 1955, Surendranath Dasgupta examines the principal schools of thought that define Indian philosophy. A unifying force greater than art, literature, religion, or science, Professor Dasgupta describes philosophy as the most important achievement of Indian thought, arguing that an understanding of its history is necessary to appreciate the significance and potentialities of India's complex culture. Volume I offers an examination of the Vedas and the Brahmanas, the earlier Upanisads, and the six systems of Indian philosophy.