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This collection of groundbreaking essays considers the many dimensions of prayer, and takes up the meaning of prayer from within a uniquely phenomenological point of view.
A study of how the world is experienced through Christian philosophy and phenomenology. How does Christian philosophy address phenomena in the world? Felix Ó Murchadha believes that seeing, hearing, or otherwise sensing the world through faith requires transcendence or thinking through glory and night (being and meaning). By challenging much of Western metaphysics, Ó Murchadha shows how phenomenology opens new ideas about being, and how philosophers of “the theological turn” have addressed questions of creation, incarnation, resurrection, time, love, and faith. He explores the possibility of a phenomenology of Christian life and argues against any simple separation of philosophy and theology or reason and faith. “Ó Murchadha makes abundant and timely references to the philosophical tradition from Plato through Heidegger, but also, perhaps more so, to the post-Heideggerian developments sometimes considered together and at once as “the theological turn” in phenomenology. He is equally at home in the Christian theological traditions from Paul to Barth and von Balthasar.” —Jeffrey Bloechl, Boston College “The book is engaging, well-written and, from this reviewer’s point of view, generally convincing. It constitutes an impressive and original contribution to both the philosophy of religion and has very much to offer to those interested in phenomenology and phenomenological analysis.” —Modern Theology “As an explication of how Christian belief can transform the meaning of the world . . . this book shows its greatest worth. Here it does as compelling a job as any in bringing out the novelty of Christianity before it became overly familiar and overwritten.” —Philosophical Quarterly
Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions—St. Teresa of Avila, Rabbi Dov Baer, and Rūzbihān Baqlī—Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry—as pride, secularism, and fundamentalism—and suggests that contemporary understandings of human experience must come from a fuller, more open view of religious experience.
In Thinking Prayer, Andrew Prevot presents a new, integrated approach to Christian theology and spirituality, focusing on the centrality of prayer to theology in the modern age. Prevot's clear and in-depth analysis of notable philosophical and theological thinkers' responses to modernity through the theme of prayer charts a new spiritual path through the crises of modernity. Prevot offers critical interpretations of Martin Heidegger, Hans Urs von Balthasar, Jean-Louis Chr tien, Johann Baptist Metz, Ignacio Ellacur a, and James Cone, among others, integrating their insights into a constructive synthesis. He explains how doxological and contemplative forms of prayer help one avoid dangers associated with metaphysics, including nihilism, conceptual idolatry, and the concealment of difference. He considers the powerful impact that the prayers of oppressed peoples have on their efforts to resist socioeconomic and racialized violence. The book upholds modern aspirations to critical freedom, while arguing that such freedom can best be preserved and deepened through prayerful interactions with the infinite freedom of God. Throughout, the book uncovers the contemplative dimensions of postmodern phenomenology and liberation theology and suggests how prayer shapes liberative ways of thinking (theology) and living (spirituality) that are crucial for the future of this crisis-ridden world. "Andrew Prevot presents a range of theological and philosophical interlocutors with a depth of scholarly knowledge that makes the reading of these pages an engaging tour of the last eighty years of theological and philosophical thought. There is insightful analysis of the text's announced focus on prayer, a theme that is usually addressed in popular books on practical theology but rarely in a sophisticated monograph like the present work. The impressive achievement of Thinking Prayer is the sweeping range of its scholarship, presented in interpretive sophistication and communicated in flourishing style." --John Thiel, author of Icons of Hope: The "Last Things" in Catholic Imagination "Drawing on an impressive range of theological and philosophical sources, Andrew Prevot argues for the indispensability of prayer to both Christian theology and social praxis. He insists that, more specifically, Christian theology and social praxis must be rooted in the 'spirituality that emerges from the prayerful struggles of many Christian communities of the poor and oppressed.' Such a preferential option for the poor itself demands a reintegration of theology and spirituality. The sustained intellectual rigor, spiritual depth, and prophetic courage of this scholarship will no doubt establish Prevot as a leading voice among a new generation of Christian theologians." --Roberto Goizueta, Margaret O'Brien Flatley Professor of Catholic Theology, Boston College "This ambitious and ultimately successful book will fundamentally change how theologians understand prayer. Prevot handles the most complex philosophical and theological figures with skill, from Heidegger to Balthasar, from Cone to Marion. Writing about prayer tends to be fluffy or dismissive, but Prevot manages to be both rigorous and graceful. As the title advertises, this book brings together thought and prayer--lucidly, powerfully, and elegantly. It is a must-read for all theologians thinking and praying today." --Vincent Lloyd, Syracuse University "With clarity, breadth, and depth, Andrew Prevot reintroduces the subject of prayer within theology as the quest for a synthesis of prayer with thought. It is unusual for a scholar to dare--and to have the intellectual patience needed--to bring Hans Urs von Balthasar on doxology and his postmetaphysical interlocutors into nuanced engagement with German political theology, with Latin American liberation theology, but above all and to the greatest effect, with the heritage of the narratives and music of African American s
Meditation techniques, including mindfulness, have become popular wellbeing practices and the scientific study of their effects has recently turned 50 years old. But how much do we know about them: what were they developed for and by whom? How similar or different are they, how effective can they be in changing our minds and biology, what are their social and ethical implications? The Oxford Handbook of Meditation is the most comprehensive volume published on meditation, written in accessible language by world-leading experts on the science and history of these techniques. It covers the development of meditation across the world and the varieties of its practices and experiences. It includes approaches from various disciplines, including psychology, neuroscience, history, anthropology, and sociology and it explores its potential for therapeutic and social change, as well as unusual or negative effects. Edited by practitioner-researchers, this book is the ultimate guide for all interested in meditation, including teachers, clinicians, therapists, researchers, or anyone who would like to learn more about this topic.
What is it to experience union with God? In this highly original and accessible book, one of our leading philosophers of religion seeks to answer this question by analyzing the several states of mystic union as they are described and explained in the classical primary literature of the Christian mystical tradition.
Postmodern Apologetics provides an introduction to contemporary French thinkers who argue for the coherence and viability of Christian faith and religious experience with phenomenological and hermeneutical tools. It treats both French philosophers and appropriations of their thought in the North American context.
In this thoroughly revised edition, James Cox provides an easily accessible introduction to the phenomenology of religion, which he contends continues as a foundational method for the academic study of religion in the twenty-first century. After dealing with the problematic issue of defining religion, he describes the historical background to phenomenology by tracing its roots to developments in philosophy and the social sciences in the early twentieth century. The phenomenological method is then outlined as a step-by-step process, which includes a survey of the important classifications of religious behaviour. The author concludes with a discussion of the place of the phenomenology of religion in the current academic climate and argues that it can be aligned with the growing scholarly interest in the cognitive science of religion.
“Scrupulously prepared and eminently readable,” this volume presents Heidegger’s most important lectures on religion from 1920–21 (Choice). In the early 1920s, Martin Heidegger delivered his famous lecture course, Introduction to the Phenomenology of Religion, at the University of Freiburg. He also prepared notes for a course on The Philosophical Foundations of Medieval Mysticism that was never delivered. Though he never prepared this material for publication, it represents a significant evolution in his philosophical perspective. Heidegger’s engagements with Aristotle, Neoplatonism, St. Paul, Augustine, and Martin Luther give readers a sense of what phenomenology would come to mean in the mature expression of his thought. Heidegger reveals an impressive display of theological knowledge, protecting Christian life experience from Greek philosophy and defending Paul against Nietzsche.