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The Exodus has a risky and combative character that links individuals to their unconscious, to the uncertainty of their reality, and to the possibility of the disturbing event of the incalculable arrival of the Other. This encounter with the unknown does not expect a messianic salvation but a human solution, which is aware that change requires the abandonment of self-referential identities. This eccentricity is more than evasive desertion or escapism, but an experiment with new modes of organizing community that grows on the responsibilities that go with it. This collected volume gathers contemporary philosophical perspectives on the Exodus, examining the story’s symbolic potentials and dynamics in the light of current social political events. The imagination of the Promised Land, the figure of the migrant, the provisional and precarious dwelling of the camp, the promise of a better future or the gradual estrangement from inherited habits are all challenges of our time that are already conceptualized in the Exodus. The authors reaffirm the pertinence of the story by addressing the fundamental link between the ancient narrative and the human condition of the 21st century.
The Exodus has a risky and combative character that links individuals to their unconscious, to the uncertainty of their reality, and to the possibility of the disturbing event of the incalculable arrival of the Other. This encounter with the unknown does not expect a messianic salvation but a human solution, which is aware that change requires the abandonment of self-referential identities. This eccentricity is more than evasive desertion or escapism, but an experiment with new modes of organizing community that grows on the responsibilities that go with it. This collected volume gathers contemporary philosophical perspectives on the Exodus, examining the story's symbolic potentials and dynamics in the light of current social political events. The imagination of the Promised Land, the figure of the migrant, the provisional and precarious dwelling of the camp, the promise of a better future or the gradual estrangement from inherited habits are all challenges of our time that are already conceptualized in the Exodus. The authors reaffirm the pertinence of the story by addressing the fundamental link between the ancient narrative and the human condition of the 21st century.
Detention camps exceed the juridical concept of punishment and crime. This book comprises two parts: 1. a collected volume that discusses camps not as something of the past, but as a paradigmatic political space in which ordinary law is completely suspended, and 2. an Italian-English parallel text of the war diary of an Italian prisoner during his confinement at the Stalag X-B internment camp near Sandbostel from 1943–1945. 1. The Human Condition of Exception: Collected Essays Edited by Aisling Reid and Valentina Surace Written in Italian and English, the essays collected in this volume explore the issue of camps and suffering from various perspectives, including philosophical inquiry, literary analysis, historical description and legal assessment. As Agamben suggests, the camp embodies the state of exception. A dehumanising camp life will therefore emerge every time such a structure is created. What happens in camps exceeds the juridical concept of punishment, as well as that of crime. Prisoners are faced with a ‘useless’ pain (Levinas) as it is not the expiation of a fault. Prisoners attempt to describe their extreme suffering through their diaries. Their experience, however, cannot be entirely communicated. Even their screams, which express humanity at the extreme limit of its un-power, are silenced. Given the recent popularity of right-wing politics, as well as the centenary of Mussolini’s march on Rome, such research is more urgent than ever. The book will appeal to readers with an interest in philosophy as well as Irish history scholars studying internment during Partition and The Troubles in Northern Ireland. 2. Aldo Quarisa’s Diary: An Italian-English Edition Edited by Aisling Reid and Valentina Surace. Transcribed and with a preface by Galileo Sartor. Translation of the diary by Aisling Reid (Italian-English). In 1943, Aldo Quarisa worked at a military school in Florence, where he taught literature. In October of that year, one month after Italy had surrendered to the Allied forces, the Italians declared war on the Germans. In Florence, the German occupiers responded quickly, by arresting and deporting people with military connections to numerous concentration camps in Austria. Quite suddenly, Aldo was detained and deported through a network of camps, including Benjaminovo and the Stalag X-B internment camp, near the Austrian village of Sandbostel. For two years, he found himself imprisoned alongside other Italians, including the celebrated journalist Giovannino Guareschi, who secretly kept a diary that was later published as his Diario Clandestino 1943–1945 in 1946. Much like Guareschi, Aldo also kept a diary and excerpts are published here in both Italian and English for the first time. The diary describes in unprecedented detail the monotony of camp life, the cruelty of the guards and the prisoners’ struggle to survive. The text is an important document that preserves the memory and voices of all those who suffered during the war and will inevitably be of interest to readers with an interest in World War II.
Behind the scenes of movies like The Ten Commandments, The Prince of Egypt, or Exodus: Gods and Kings is a complicated, and at times, messy biblical story. In this short guide to the book of Exodus, Biblical scholar Peter Enns doesn't just break down the story for the average person to understand but takes us behind the story-to the history and traditions that led us to the story as we have it today. By asking the important questions like, "What kind of book are we reading?" and taking us along Moses's and the Israelite journey, Enns brings the best in biblical scholarship to us everyday people. And, as we have come to expect from Pete Enns, he does it with his usual humor and wit. "Pete Enns does it again! In Exodus for Normal People, he provides us with a roadmap for understanding the book of Exodus through the lens of what concerned ancient people. He makes accessible the best of biblical scholarship with humor and insight, reminding us to respect Scripture in all its complexities. A hard task that Pete makes look simple." Richard Rohr, author of The Universal Christ, Falling Upward, and Things Hidden: Scripture as Spirituality "Enns helps readers to understand Exodus as responding to ancient Israel's questions of identity, theology, and history, to raise their own questions, and frequently to laugh out loud." Amy-Jill Levine, Professor of New Testament and Jewish Studies, Vanderbilt Divinity School; coauthor of The Meaning of the Bible: What the Jewish Scriptures and Christian Old Testament Can Teach Us "The title says it all-this is a wonderful introduction to the text, themes, and meaning of the Bible's second book for normal people-those who are curious about the Bible, but never dove deeply into the text. In a clever, chatty, and casual style, Pete Enns interprets Exodus as 'mythicized history, ' written in 'the religious language of a tribalistic, Iron Age society, ' making contemporary biblical scholarship, based on archeology and study of the ancient Near East, interesting and accessible." Marc Brettler, PhD, Professor in Judaic Studies, Duke University; author of How to Read the Bible "Pete Enns is a real scholar who doesn't write like one-thank heavens. He writes with knowledge of the scholarship but in the language of a thoughtful layperson. Reading Enns one feels like the author is having a personal chat with his reader. He is smart, learned, and witty. In a word: normal." Richard Elliott Friedman, PhD, Professor of Jewish Studies, University of Georgia; author of The Exodus and Who Wrote the Bible?
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Noted political philosopher Michael Walzer offers a moving meditation on the political meanings of the biblical story of Exodus. "Walzer knows his Bible. He stands in the growing ranks of contemporary academicians who are discovering in biblical and rabbinic sources a literature rich with significance for modern man".--Chaim Potok, "Philadelphia Inquirer". Copyright © Libri GmbH. All rights reserved.
The book of Exodus raises some ethical questions central to the Jewish faith. Too often, we learn these Biblical stories as children and never revisit them-or their ethical implications-once we have reached adulthood. In many cases, we realize that the explanations we learned in childhood call for further elucidation.Rabbi Dr. Abba Engelberg presents many traditional answers, explained in depth, as well as some original interpretations, to difficult ethical questions raised by the narrative of the book of Exodus, including: Can we understand Egyptian oppression as a forerunner to anti-Semitism?What does it mean that Pharaoh's heart was hardened? Is there an ethical problem in removing his free will?Did Jethro join the Jewish people out of righteousness or expediency? Do his motivations matter?What is the thematic relationship between the two halves of the Ten Commandments?Why do the interpersonal laws of Mishpatim precede the God-oriented laws of Terumah and Tetzaveh?Was Aaron's participation justified in the episode of the golden calf
Rabbi Francis Nataf shows us that careful and creative analysis of the text can still reap completely new and provocative insights geared to the intelligent modern reader. In a series of sophisticated yet readable essays, Rabbi Nataf uses his literary awareness and profound knowledge of text, Midrash and commentaries to come up with refreshingly original readings of some of the major stories in Exodus.
For whom was the Hebrew Bible written? How much truth does it contain? What, according to the Bible, is the place of men and women in the world? What connection is there between the Bible and morality? In "I AM" Mark Glouberman supplies new answers to these old questions. He does this by establishing that the foundational scripture of the West is, first and foremost, a philosophical document, not a theological tract, nor yet the religious history of a nation. The author identifies the Bible's fundamental principle, the ontological principle of particularity. This principle, he shows, is what makes the Bible the revolutionary text that it is. God's "I AM WHO I AM" asserts the principle, of which the Bible's deity is a personified form. God's self-identification also points to the real, anthropological, meaning of the ism called "monotheism." A portion of Glouberman's book is devoted to illustrating the Bible's live relevance in many of the areas where modern philosophers congregate, including moral philosophy, political philosophy, metaphysics, and epistemology. Isn't it a bit late in the day for the Bible's meaning to be revealed? Glouberman says that it's about time.
In an urbane and persuasive tract for our time, the distinguished Catholic theologian combines a comprehensive metaphysics with a sensitivity to contemporary existentialist thought. Father Murray traces the “problem of God” from its origins in the Old Testament, through its development in the Christian Fathers and the definitive statement by Aquinas, to its denial by modern materialism. Students and nonspecialist intellectuals may both benefit by the book, which illuminates the problem of development of doctrine that is now, even more than in the days of Newman, a fundamental issue between Roman Catholic and Protestant, theologians and nonspecialst intellectuals alike will find the subject of vital interest. As a challenge to the ecumenical dialogue, the question is raised whether, in the course of its development through different phases, the problem of God has come back to its original position. Father Murray is Ordinary professor of theology at Woodstock College, Woodstock, Maryland. St. Thomas More Lectures, 1. "A gem of a book—lucid, illuminating, brilliantly written. A fine contribution to the current Catholic theological renaissance."—Paul Weiss.