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In 1496-7, King Manuel I of Portugal forced the Jews of his kingdom to convert to Christianity and expelled all his Muslim subjects. Portugal was the first kingdom of the Iberian Peninsula to end definitively Christian-Jewish-Muslim coexistence, creating an exclusively Christian realm. Drawing upon narrative and documentary sources in Portuguese, Spanish and Hebrew, this book pieces together the developments that led to the events of 1496-7 and presents a detailed reconstruction of the persecution. It challenges widely held views concerning the impact of the arrival in Portugal of the Jews expelled from Castile in 1492, the diplomatic wrangling that led to the forced conversion of the Portuguese Jews in 1497 and the causes behind the expulsion of the Muslim minority.
This book challenges prevalent assumptions concerning the persecution of the Jews and Muslims of Portugal in 1496-7. It pieces together the developments that led to the events of 1496-7 and presents a detailed reconstruction of the persecution itself.
This book is the result of two scientific encounters hosted by the University of Évora in 2012, with the theme “Muslims and Jews in Portugal and the Diaspora. Identities and Memories (16th–17th centuries)”, and co-financed by the Foundation for Science and Technology, and by FEDER, through “Eixo I” of the “Programa Operacional Fatores de Competitividade” (POFC) of QREN (COMPETE). Beginning with an analysis of the forced conversion of Iberian Jews and Muslims, this volume examines the effects of this on their respective diasporas, focusing on a variety of approaches, from language and culture to identity discourses and interchanges between those communities.
This book is the result of two scientific encounters hosted by the University of Évora in 2012, with the theme “Muslims and Jews in Portugal and the Diaspora. Identities and Memories (16th–17th centuries)”, and co-financed by the Foundation for Science and Technology, and by FEDER, through “Eixo I” of the “Programa Operacional Fatores de Competitividade” (POFC) of QREN (COMPETE). Beginning with an analysis of the forced conversion of Iberian Jews and Muslims, this volume examines the effects of this on their respective diasporas, focusing on a variety of approaches, from language and culture to identity discourses and interchanges between those communities.
This work details relations between Jews and Visigoths, polemic and persecution, and between Jews and Muslims, cooperation and conflict, in medieval Spain, including later Christian Spain. New sources and new insights challenge conventional interpretations.
The distinct religious culture of early modern Spain -- characterized by religious unity at a time when fierce civil wars between Catholics and Protestants fractured northern Europe -- is further understood through examining the expulsion of the Jews and suspected Muslims. While these two groups had previously lived peaceably, if sometimes uneasily, with their Christian neighbors throughout much of the medieval era, the expulsions brought a new intensity to Spanish Christian perceptions of both the moriscos (converts from Islam) and the judeoconversos (converts from Judaism). In Parallel Histories, James S. Amelang reconstructs the compelling struggle of converts to coexist with a Christian majority that suspected them of secretly adhering to their ancestral faiths and destroying national religious unity in the process. Discussing first Muslims and then Jews in turn, Amelang explores not only the expulsions themselves but also religious beliefs and practices, social and professional characteristics, the construction of collective and individual identities, cultural creativity, and, finally, the difficulties of maintaining orthodox rites and tenets under conditions of persecution. Despite the oppression these two groups experienced, the descendants of the judeoconversos would ultimately be assimilated into the mainstream, unlike their morisco counterparts, who were exiled in 1609. Amelang masterfully presents a complex narrative that not only gives voice to religious minorities in early modern Spain but also focuses on one of the greatest divergences in the history of European Christianity.
Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.
A synthesis of the latest scholarship on the institutions dedicated to the repression of heresy in the medieval and early modern Catholic Church.