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The Missouria people were the first American Indians encountered by European explorers venturing up the Pekitanoui River—the waterway we know as the Missouri. This Indian nation called itself the Nyut^achi, which translates to “People of the River Mouth,” and had been a dominant force in the Louisiana Territory of the pre-colonial era. When first described by the Europeans in 1673, they numbered in the thousands. But by 1804, when William Clark referred to them as “once the most powerful nation on the Missouri River,” fewer than 400 Missouria remained. The state and Missouri River are namesakes of these historic Indians, but little of the tribe’s history is known today. Michael Dickey tells the story of these indigenous Americans in The People of the River’s Mouth. From rare printed sources, scattered documents, and oral tradition, Dickey has gathered the most information about the Missouria and their interactions with French, Spanish, and early American settlers that has ever been published. The People of the River’s Mouth recalls their many contributions to history, such as assisting in the construction of Fort Orleans in the 1720s and the trading post of St. Louis in 1764. Many European explorers and travelers documented their interactions with the Missouria, and these accounts offer insight into the everyday lives of this Indian people. Dickey examines the Missouria’s unique cultural traditions through archaeological remnants and archival resources, investigating the forces that diminished the Missouria and led to their eventual removal to Oklahoma. Today, no full-blood Missouria Indians remain, but some members of the Otoe-Missouria community of Red Rock, Oklahoma, continue to identify their lineage as Missouria. The willingness of members of the Otoe-Missouria tribe to share their knowledge contributed to this book and allowed the origin and evolution of the Missouria tribe to be analyzed in depth. Accessible to general readers, this book recovers the lost history of an important people. The People of the River’s Mouth sheds light on an overlooked aspect of Missouri’s past and pieces together the history of these influential Native Americans in an engaging, readable volume.
Intro -- Contents -- Acknowledgments -- Introduction -- 1. The Origins of the Missouria: Woodland, Mississippian, and Oneota Cultures -- 2. The Europeans Arrive: Change and Continuity -- 3. Early French and Spanish Contacts -- 4. Turmoil in Upper Louisiana -- 5. The Americans: Rapid and Dramatic Change -- 6. The End of the Missouria Homeland -- Epilogue: Allotment and a New Beginning -- For Further Reading and Research -- Index.
An exhilarating travelogue for a new generation about a journey along Colombia’s Magdalena River, exploring life by the banks of a majestic river now at risk, and how a country recovers from conflict. "Richly observed." —Liesl Schillinger, The New York Times Book Review An American writer of Argentine, Syrian, and Iraqi Jewish descent, Jordan Salama tells the story of the Río Magdalena, nearly one thousand miles long, the heart of Colombia. This is Gabriel García Márquez’s territory—rumor has it Macondo was partly inspired by the port town of Mompox—as much as that of the Middle Eastern immigrants who run fabric stores by its banks. Following the river from its source high in the Andes to its mouth on the Caribbean coast, journeying by boat, bus, and improvised motobalinera, Salama writes against stereotype and toward the rich lives of those he meets. Among them are a canoe builder, biologists who study invasive hippopotamuses, a Queens transplant managing a failing hotel, a jeweler practicing the art of silver filigree, and a traveling librarian whose donkeys, Alfa and Beto, haul books to rural children. Joy, mourning, and humor come together in this astonishing debut, about a country too often seen as only a site of war, and a tale of lively adventure following a legendary river.
The history of Indigenous people in present-day Missouri is far more nuanced, complex, and vibrant than the often-told tragic stories of conflict with white settlers and forced Indian removal would lead us to believe. In this path-breaking narrative, Greg Olson presents the Show Me State’s Indigenous past as one spanning twelve millennia of Native presence, resilience, and evolution. While previous Missouri histories have tended to include Indigenous people only during periods when they constituted a threat to the state’s white settlement, Olson shows us the continuous presence of Native people that includes the present day. Beginning thousands of years before the state of Missouri existed, Olson recounts how centuries of inventiveness and adaptability enabled Native people to create innovations in pottery, agriculture, architecture, weaponry, and intertribal diplomacy. Olson also shows how the resilience of Indigenous people like the Osages allowed them to thrive as fur traders, even as settler colonialists waged an all-out policy of cultural genocide against them. Though the state of Missouri claimed to have forced Indigenous people from its borders after the 1830s, Olson uses U.S. Census records and government rolls from the allotment period to show that thousands remained. In the end, he argues that, with a current population of 27,000 Indigenous people, Missouri remains very much a part of Indian Country, and that Indigenous history is Missouri history.