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Die Linke (the Left) is now Germany’s third largest political party and the fourth largest political grouping in the Bundestag, Germany’s parliament. Die Linke, however, is the result of a fusion in June 2007 between the left wing of the German social democratic party (SPD) and the Partei des demokratischen Sozialismus (PDS), the successor to East Germany’s former, effectively Communist, ruling party, the SED. In practice, the PDS contributed 60,000 of the new party’s 72,000 members, making Die Linke an essentially eastern German party. Moreover, the PDS had been unique in enjoying a level of electoral success denied to other Communist successor parties which had not turned themselves into mainstream social democratic parties within the new liberal democratic order. This book, employing the period 2001–03 for its detailed analysis, suggests that this uniqueness is best understood as either an expression of eastern German “national” sentiment or as deriving from a reinterpretation of Marxism attuned to the interests of a democratic, twenty-first century society, and the book explores these alternative understandings in turn. Noting both the historic distinctiveness of German capitalism and the contradictions within German communism, it concludes that the PDS, now fused in Die Linke, remains nourished by the particularism of eastern Germany.
The Democratic Socialism party of East Germany, Partei des Demokratischen Sozialismus, was widely thought to have no future in a reunified Germany, says Hough (German studies, U. of Birmingham). He explores how it has become a stable institution in the political landscape by establishing itself as
With a wealth of chronologies, tables and maps, together with discursive chapters on key issues and a guide to the historiography, this handy book is an indispensable resource for all wgho wish to understand the complex history of central and eastern Europe.
This second edition of Historical Dictionary of Contemporary Germanyprovides a comprehensive overview of most aspects of life and institutions in contemporary Germany. It also introduces the reader to the historical development of both East and West Germany between 1949 and 1990, and addresses the various issues arising from reunification. This second edition of Historical Dictionary of Contemporary Germany contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about Germany.
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Social scientists, a rehabilitation researcher, a folklorist, a political commentator, and other contributors survey some of the differences in European culture and discuss the complex topic of national identity in Europe. This volume forms a fascinating mosaic of European diversity, revealing idiosyncrasies such as that it is rude to interrupt in Sweden, that acting normal is quite silly enough in the Netherlands, how Poles banter about heroes, how Icelandic national identity fits into a Nordic and international context, why reunified Germany is one country and two cultures, and whether there is such a thing as a Belgian national identity.
Urban Planning and Cultural Identity reviews the intense spatiality of conflict over identity construction in three cities where culture and place identity are not just post-modernist playthings but touch on the raw sensibilities of who people define themselves to be. Berlin as the reborn German capital has put 'coming to terms with' the Holocaust and the memory of the GDR full square at the centre of urban planning. Detroit raises questions about the impotence and complicity of planners in the face of the most extreme metropolitan spatial apartheid in the United States and where African-American identity now seems set on a separatist course. In Belfast, in the clash of Irish nationalist and Ulster unionist traditions, place can take on intense emotional meanings in relation to which planners as 'mediators of space' can seem ill equipped. The book, drawing on extensive interview sources in the case study cities, poses a question of broad relevance. Can planners fashion a role in using environmental concerns such as Local Agenda 21 as a vehicle of building a sense of common citizenship in which cultural difference can embed itself?