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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1906 edition. Excerpt: ...tried to take it away from me, but I have it here." The old woman took the fox hide and hung it up on the grass-lodge. Crow-Feathers took his fox home, and when the chief saw it he was glad, and gave his daughter to Crow-Feathers. The fox was tied to a long pole and the pole was set in the ground. Each day the people went to Crow-Feathers' tipi to see the fox. As the people came near the fox the hair came off from it, and it fell to the ground. The hairs were not red, but of a bluish color. The people said: "Why, the fox is not red." Still the buffalo did not come anywhere near the village, but the boy had his bow and arrows and ring. Each day his grandmother rolled the ring and he shot at it, and there would always be a buffalo lying in the place where the ring fell. The old man would skin the buffalo and the old woman would jerk it and dry it, throwing nothing away. Crow-Feathers was married to the chief's daughter. Everybody talked about it, for the people were hungry and they looked to Crow-Feathers to help them in some way. One day Burnt-Belly said: "Grandmother, take a roll of pemmican and go and visit the chief's tipi. Sit down at the entrance and when you get tired, arise and drop the pemmican. The people will see it, and the chief will see it, and he will call you back. When he calls you back and wants to know what the thing is, tell him that it is a piece of fat, with which you grease the boy's eyes." Burnt-Belly went off, knowing that his grandmother would go to the chief's tipi. The old woman did as she was told, and when she dropped the pemmican, the people were astonished, for they did not think the old woman could afford to have any meat. When they called her back, she told them that the thing was...
The Pawnee Mythology, originally published in 1906, preserves 148 tales of the Pawnee Indians, who farmed and hunted and lived in earth-covered lodges along the Platte River in Nebraska. The stories, collected from surviving members of four bands-Skidi, Pitahauirat, Kitkehahki, and Chaui-were generally told during intermissions of sacred ceremonies. Many were accompanied by music. George A. Dorsey recorded these Pawnee myths early in the twentieth century after the tribe's traumatic removal from their ancestral homeland to Oklahoma. He included stories of instruction concerning supernatural beings, the importance of revering such gifts as the buffalo and corn, and the results of violating nature. Hero tales, forming another group, usually centered on a poor boy who overcame all odds to benefit the tribe. Other tales invited good fortune, recognized wonderful beings like the witch women and spider women, and explained the origin of medicine powers. Coyote tales were meant to amuse while teaching ethics. George A. Dorsey (1868-1931) was a distinguished anthropologist and journalist who also wrote about the traditions of the Arapahos, Arikaras, and Osages. Douglas R. Parks is a professor of anthropology and associate director of the American Indian Studies Research Institute at Indiana University. He is the editor of James R. Murie's Ceremonies of the Pawnee (Nebraska 1989) and the editor and translator of Myths and Traditions of the Arikara Indians (Nebraska 1996).
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This book is an anthropological study of the mythological stories and religious beliefs of the Pawnee tribe, a native American group from the Great Plains. Dorsey collected and translated the stories from Pawnee elders, providing a unique perspective on the cultural and spiritual practices of the tribe. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Written over half a century ago, the manuscript "Ceremonies of the Pawnee" is unusually significant in two respects: its contribution to Pawnee and Plains ethnology an its being authored by an Indian under unique circumstances. Of all the American Indian tribes of the Plains, the Pawnee and the closely related Arikara developed their religious philosophy and ceremonialism to its fullest; in fact, they may have developed them more than any other group north of Mexico. Yet in spite of this rich and complex religious life, no comprehensive and systematic description of it has been published. There are several excellent collections of mythology and descriptions in varying detail of particular ceremonies. Moreover, Weltfish (1965) has given a lengthy presentation of the round of Pawnee ceremonial and cultural life in the context of a panoply of personalities. Nowhere do we get the full detail and systematic presentation that James R. Murie has assembled here. Since traditional Pawnee religion of the 19th century is no longer viable, the practice of most of the ceremonies having ceased at their latest during the first quarter of this century and many of them much earlier, and since informants for nearly all of the ceremonies are long deceased, Murie's description is the only one of its sort that we shall ever possess; and so it has been and will continue to be the primary source on the subject.Murie was a native Pawnee of mixed blood (half Pawnee, half white), who lived most of his life among his people. This fact makes the manuscript particularly significant because major ethnographic descriptions written by Indians themselves, especially from an early period, are indeed rare. Murie received his education at Hampton Institute in the East, and several years after returning home he became associated with a succession of anthropologists interest in his tribe. His early work with Alice Fletcher launched an anthropological career in which he devoted himself to a study of Pawnee culture, especially religion and ceremonialism. That career, largely unrecognized by anthropologists, produced most of the ethnographic material we now have for the Pawnee and culminated in the present monograph, which was in large part written in collaboration with and under the direction of Clark Wissler, Murie collected and wrote up the material; Wissler assembled and organized it. Together they were able to complement the qualities of each other: Murie spoke Pawnee, knew tribal religious leader, and was able to deal with informants on a more intimate and protracted basis than anthropologists are generally able to do; Wissler had the academic training and was able to provide the necessary support.Another unusual contribution, equalled nowhere in the Plains ethnographic literature, is the collection of vision stories that underlie the songs of each of the doctors in the three ceremonies described.This work was completed in 1921, just before Murie's death.
When trappers and fur traders first encountered the Arikara Indians, they saw a settled and well-organized people who could be firm friends or fearsome enemies. Until the late eighteenth century the Arikaras, close relatives of the Pawnees, were one of the largest and most powerful tribes on the northern plains. For centuries Arikaras lived along the middle Missouri River. Today, they reside on the Fort Berthold Reservation in North Dakota. Though much has been written about the Arikaras, their own accounts of themselves and the world as they see it have been available only in limited scholarly editions. This collection is the first to make Arikara myths, tales, and stories widely accessible. The book presents voices of the Arikara past closely translated into idiomatic English. The narratives include myths of ancient times, legends of supernatural power bestowed on selected individuals, historical accounts, and anecdotes of mysterious incidents. Also included in the collection are tales, stories the Arikaras consider fiction, that tell of the adventures and foibles of Coyote, Stuwi, and of a host of other characters. Myths and Traditions of the Arikara Indians offers a selection of narratives from Douglas R. Parks's four-volume work, Traditional Narratives of the Arikara Indians. The introduction situates the Arikaras in historical context, describes the recording and translation of the narratives, and discusses the distinctive features of the narratives. For each story, cross references are given to variant forms recorded among other Plains tribes.
They come from the Pawnee, Iroquois, Algonquin, Inuit, Navajo, Sioux, and Hopi--and every one of these myths reveals the richness and depth of Native American traditions. Born out of a sensitivity and respect for nature, they contain profound spiritual and emotional truths. An enjoyable read.--Booklist. Brings the powerful storytelling tradition of these amazing peoples to your customers....Presents a dazzling array of photos...which help turn the stories into vibrant, living tales.--New Age Retailer.
A new edition of the classic compilation of Nebraska lore and legend, first published in 1959, includes a selection of weather lore, superstitions, cave legends, superheroes, folk customs, hoaxes, a study of the use of dialect in folklore, and a critical analysis of the origins of American cowboy and folk songs. Reprint.