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In this study, Vevian Zaki places the Arabic versions of the Pauline Epistles in their historical context, exploring when, where, and how they were produced, transmitted, understood, and adapted among Eastern Christian communities across the centuries. She also considers the transmission and use of these texts among Muslim polemicists, as well as European missionaries and scholars. Underpinning the study is a close investigation of the manuscripts and a critical examination of their variant readings. The work concludes with a case study: an edition and translation of the Epistle to the Philippians from manuscripts London, BL, Or. 8612 and Vatican, BAV, Ar. 13; a comparison of the translation strategies employed in these two versions; and an investigation of the possible relations between them.
Senses of Scripture, Treasures of Tradition offers recent findings on the reception, translation and use of the Bible in Arabic among Jews, Samaritans, Christians and Muslims from the early Islamic era to the present day. In this volume, edited by Miriam L. Hjälm, scholars from different fields have joined forces to illuminate various aspects of the Bible in Arabic: it depicts the characteristics of this abundant and diverse textual heritage, describes how the biblical message was made relevant for communities in the Near East and makes hitherto unpublished Arabic texts available. It also shows how various communities interacted in their choice of shared terminology and topics, and how Arabic Bible translations moved from one religious community to another. Contributors include: Amir Ashur, Mats Eskhult, Nathan Gibson, Dennis Halft, Miriam L. Hjälm, Cornelia Horn, Naḥem Ilan, Rana H. Issa, Geoffrey K. Martin, Roy Michael McCoy III, Juan Pedro Monferrer-Sala, Meirav Nadler-Akirav, Sivan Nir, Meira Polliack, Arik Sadan, Ilana Sasson, David Sklare, Peter Tarras, Alexander Treiger, Frank Weigelt, Vevian Zaki, Marzena Zawanowska.
The little-known story of the sophisticated and vibrant Arabic book culture that flourished during the Middle Ages. During the thirteenth century, Europe’s largest library owned fewer than 2,000 volumes. Libraries in the Arab world at the time had exponentially larger collections. Five libraries in Baghdad alone held between 200,000 and 1,000,000 books each, including multiple copies of standard works so that their many patrons could enjoy simultaneous access. How did the Arabic codex become so popular during the Middle Ages, even as the well-established form languished in Europe? Beatrice Gruendler’s The Rise of the Arabic Book answers this question through in-depth stories of bookmakers and book collectors, stationers and librarians, scholars and poets of the ninth century. The history of the book has been written with an outsize focus on Europe. The role books played in shaping the great literary cultures of the world beyond the West has been less known—until now. An internationally renowned expert in classical Arabic literature, Gruendler corrects this oversight and takes us into the rich literary milieu of early Arabic letters.
One of the most central figures in monotheistic traditions is King David. The volume takes a new, critical look at the process of biblical creation and exegetical transformation of this character in the intertwined words of Judaism, Christianity and Islam.
Leading Pauline-studies expert Thomas Schreiner provides an updated guide to the exegesis of the New Testament epistles traditionally assigned to Paul. The first edition helped thousands of students dig deeper into studying the New Testament epistles. This new edition is revised throughout to account for changes in the field and to incorporate the author's maturing judgments. The book helps readers understand the nature of first-century letters, do textual criticism, investigate historical and introductory issues, probe theological context, and much more.
Arabic script is one of the world's most widely used writing systems, for Arabic and non-Arabic languages alike. J.R. Osborn traces its evolution from the earliest inscriptions to digital fonts, from calligraphy to print and beyond. Students of communication, contemporary practitioners, and historians will find this narrative enlightening.
Heirs of the Apostles offers a panoramic survey of Arabic-speaking Christians—descendants of the Christian communities established in the Middle East by the apostles—and their history, religion, and culture in the early Islamic and medieval periods. The subjects range from Arabic translations of the Bible, to the status of Christians in the Muslim-governed lands, Muslim-Christian polemic, and Christian-Muslim and Christian-Jewish relations. The volume is offered as a Festschrift to Sidney H. Griffith, the doyen of Christian Arabic Studies in North America, on his eightieth birthday. Contributors are: David Bertaina, Elie Dannaoui, Stephen Davis, Nathan P. Gibson, Cornelia Horn, Sandra Toenies Keating, Juan Pedro Monferrer-Sala, Johannes Pahlitzsch, Andrew Platt, Thomas W. Ricks, Barbara Roggema, Harald Suermann, Mark N. Swanson, Shawqi Talia, Jack Tannous, David Thomas, Jennifer Tobkin, Alexander Treiger, Ronny Vollandt, Clare Wilde, and Jason Zaborowski.
In this groundbreaking study of Paul's first epistle to the Corinthians, Kenneth Bailey examines the canonical letter through Paul's Jewish socio-cultural and rhetorical background and through the Mediterranean context of its Corinthian recipients.
Arabs and Arabists contains nineteen selected articles by Alastair Hamilton on the Western acquisition of knowledge of the Arab and Ottoman world in the early modern period. The first essays are on Arabs who visited Europe and gave instruction to Western Arabists, and on Europeans who either visited the Arab (or the Ottoman) world in search of manuscripts and information or who, like Franciscus Raphelengius, Isaac Casaubon and Adriaen Reland, studied it at a distance and remained in the West. These are followed by a section on the actual study of the Arabic language in Europe, and above all the creation of the first Arabic-Latin dictionaries, and another on the European study of Islam and Western translations of the Qur’an.
From the first Arabic grammar printed at Granada in 1505 to the Arabic editions of the Dutch scholar Thomas Erpenius (d.1624), some audacious scholars - supported by powerful patrons and inspired by several of the greatest minds of the Renaissance – introduced, for the first time, the study of Arabic language and letters to centres of learning across Europe. These pioneers formed collections of Arabic manuscripts, met Arabic-speaking visitors, studied and adapted the Islamic grammatical tradition, and printed editions of Arabic texts - most strikingly in the magnificent books published by the Medici Oriental Press at Rome in the 1590s. Robert Jones’ findings in the libraries of Florence, Leiden, Paris and Vienna, and his contribution to the history of grammar, are of enduring importance.