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In popular and academic literature, jihad is predominantly assumed to refer exclusively to armed combat, and martyrdom in the Islamic context is understood to be invariably of the military kind. This perspective, derived mainly from legal texts, has led to discussions of jihad and martyrdom as concepts with fixed, universal meanings divorced from the socio-political circumstances in which they have been deployed through the centuries. Asma Afsaruddin studies in a more holistic manner the range of significations that can be ascribed to the term jihad from the earliest period to the present and historically contextualizes the competing discourses that developed over time. Many assumptions about the military jihad and martyrdom in Islam are thereby challenged and deconstructed. A comprehensive interrogation of varied sources reveals early and multiple competing definitions of a word that in combination with the phrase fi sabil Allah translates literally to "striving in the path of God." Contemporary radical Islamists have appropriated this language to exhort their cadres to armed political opposition, which they legitimize under the rubric of jihad. Afsaruddin shows that the multivalent connotations of jihad and shahid recovered from the formative period lead us to question the assertions of those who maintain that belligerent and militant interpretations preserve the earliest and only authentic understanding of these two key terms. Retrieval of these multiple perspectives has important implications for our world today in which the concepts of jihad and martyrdom are still being fiercely debated.
Perpetua, born in the 2nd century AD, was a martyr, a mystic and, interestingly enough, the first known woman Christian writer. She left behind a diary that outlined her personal experiences, feelings and visions as she languished in prison, awaiting her execution. Sometime after her death, a Christian eyewitness to these brutal events edited her journal and appended additional relevant materials such as a vision recorded by one of her companions and a 'blow by blow' account of the martyrs' final moments in the gladiatorial arena in Carthage AD 203. Here are the events of Perpetua and her companions' life and those of the larger historical period that weaves a believable back-story of ordinary men and women who are caught up in events that test their faith in God and their commitment to Christianity. This is a story of faith under fire, of courage in the face of terrible loss and deprivation and of the human will to hope, even when things are at their darkest. Featuring over 30 illustrations to assist in depicting this story.
'West puts the battle in its historical context, and shows how it set the course of history for more than a thousand years.' Piers Paul Read 732. The future of Europe is held in the balance. A Frankish force, assembled at speed, ready themselves to resist an army from the largest empire the world has ever seen. The Franks and Arabs give battle, between the cities of Poitiers and Tours. Would France become part of the sophisticated Muslim world to the south, or remain in the control of the Christian barbarians? The battle proves bloody, a clash of arms and civilisations. With the west lying in ruins after the fall of Rome, Charles Martel's victory would become the defining battle of the age, leading a chronicler soon after to describe the defenders by a new term -'Europeans'. In this gripping and informed account Ed West records the rise of the Islamic Empire, the emergence of the Franks in the ashes of Rome, and the events leading to the fateful day when Europe's future was decided close to the river Loire. Ed West is an author, journalist and blogger who has written for the Daily Telegraph, Catholic Herald, Evening Standard, The Times, Daily Express, Standpoint and the Spectator. He wrote a regular blog first for the Daily Telegraph and later for the Spectator, described by Peter Oborne as 'one of the most interesting of the rising generation of political writers'. He is also the author of a number of history books, the latest of which, Iron, Fire and Ice, looks at the historical inspiration for Game of Thrones.
Perpetua's Passion studies the third-century martyrdom of a young woman and places it in the intellectual and social context of her age. Conflicting ideas of religion, family and gender are explored as Salisbury follows Perpetua from her youth in a wealthy Roman household to her imprisonment and death in the arena.
Using perspectives on death from ancient Greek, Roman and Jewish traditions, a theology professor discusses the history of Christian martyrdom and challenges the traditional understanding of the spread of Christianity.
Sabrina Bonsen sheds light on political cults of martyrs in Lebanon and reconsiders the context of their emergence, development and distinct characteristics since 1920. She examines how the honouring of martyrs became an established practice in Lebanese politics and is crucial to grasp the logic of violence and conflict. Drawing on the case of the Amal movement, the author analyses central narratives to the group’s discourse and practices concerning martyrdom to show how identity construction and strategies of legitimizing power are intertwined. Moreover, the book provides insides into political competition strategies, especially in regards to the two major Shiʿite political actors, Amal and Hizbullah, and takes a new look on martyrdom by going beyond cultural-religious explanations.
An expert on early Christianity reveals how the early church invented stories of Christian martyrs—and how this persecution myth persists today. According to church tradition and popular belief, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. But as Candida Moss reveals in The Myth of Persecution, the “Age of Martyrs” is a fiction. There was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still invoked by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. By shedding light on the historical record, Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get them.
"Perpetua, a wealthy noblemwoman just coming of age in Carthage, discovers Jesus at a time when Christians are being thrown to the beasts in city amphitheaters for sport. Rejecting the gods of the ancient Roman Empire, she embraces a passionate relationship with Jesus and falls in love with a man who shares her faith. Together they navigate the treacherous, bloodthirsty waters of the social culture, but every step seems to take them closer to the ultimate sacrifice."--Provided by publisher.
Since the publication in English of his masterwork, The Sources of Christian Ethics, Servais Pinckaers has become the preferred guide for English-speaking students of Catholic moral theology. This late Belgian Dominican has made themes such as Beatitude, happiness, virtue, and freedom for excellence standard features of classroom instruction in ethics, moral theology, and catechesis. Father Pinckaers's new directions in moral theology came none too soon to Anglo-American moral thought, which otherwise would have become submerged completely under the waves of one kind of relativism or another. Instead of enabling cheap escapes from moral truth, Father Pinckaers directs his students to the Sermon on the Mount. There they discover that those who suffer persecution for justice's sake are called blessed or happy. This suffering may even lead to death. The present volume completes Sources. It gives us a theological account of Christian martyrdom. Authentic martyrs testify to the highest meaning that God inscribes into the moral life. In a word, nothing should deter the Christian from choosing God. No one completes a Christian life without becoming, at least, a martyr for charity. -- from back cover.