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In 1913, at the age of 54, Daisy Bates went to live in the deserts of South Australia. Brilliantly reviewed, astonishingly original, this "eloquent and illuminating portrait of an extraordinary woman" (New York Times Book Review) tells a fascinating, true story in the tradition of Isak Dinesen and Barry Lopez.
The Passing of the Aborigines is Daisy Bates's account of the native Australians inhabiting Nullarbor Plain. Contents: "A Vanished People Chapter 1. - Meeting with the Aborigines Chapter 2. - In a Trappist Monastery Chapter 3. - Sojourn in the Dreamtime Chapter 4. - The Beginning of Initiation Chapter 5. - The End of Initiation, the Blood-Drinking Chapter 6. - Three Thousand Miles in a Side-Saddle Chapter 7. - Last of the Bibbulmun Race Chapter 8. - South-West Pilgrimage."
In this graceful, strong, and groundbreaking book, Barbara Wingard and Jane Lester relate stories of their lives and work as two Indigenous Australian women. These stories offer hopeful and practical ideas in relation to a wide range of issues facing Indigenous Australian families including grief, diabetes, family violence, homelessness, and developing culturally-appropriate services. This book offers stories that will inspire and sustain.
An original and riveting biography of two of the most singular women Australia has ever seen. Daisy Bates and Ernestine Hill were bestselling writers who told of life in the vast Australian interior. Daisy Bates, dressed in Victorian garb, malnourished and half-blind, camped with Aboriginal people in Western Australia and on the Nullarbor for decades, surrounded by her books, notes and artefacts. A self-taught ethnologist, desperate to be accepted by established male anthropologists, she sought to document the language and customs of the people who visited her camps. In 1935, Ernestine Hill, journalist and author of The Great Australian Loneliness, coaxed Bates to Adelaide to collaborate on a newspaper series. Their collaboration resulted in the 1938 international bestseller, The Passing of the Aborigines. This book informed popular opinion about Aboriginal people for decades, though Bates's failure to acknowledge Hill as her co-author strained their friendship. Traversing great distances in a campervan, Eleanor Hogan reflects on the lives and work of these indefatigable women. From a contemporary perspective, their work seems quaint and sentimental, their outlook and preoccupations dated, paternalistic and even racist. Yet Bates and Hill took a genuine interest in Aboriginal people and their cultures long before they were considered worthy of the Australian mainstream's attention. With sensitivity and insight, Hogan wonders what their legacies as fearless female outliers might be. 'I responded to this book with every cell in my body, neuron in my brain and beat of my heart. A stunning achievement of epic storytelling, historical enquiry and elegant analysis. Eleanor Hogan has resurrected Hill and Bates as Australian icons, women as complex, compelling and deeply flawed as the nation itself.' — Clare Wright 'A meticulous unveiling of the enigmatic Daisy Bates and her writing companion Ernestine Hill. Tracking her subjects across the Nullabor, Hogan strips away layer after layer of dissimulation as she unpicks their writing partnership.' — Bill Garner 'Into the Loneliness is a fascinating biographical study of two significant and intriguing women who were in many ways ahead of their time, yet reflective of it in their artistic endeavours. Using a sophisticated structure and interconnected narratives, this impressive biography reconceptualises the shifting, complex, relationships between Daisy Bates, Ernestine Hill and Indigenous Australians.' — Jenny Hocking 'Into the Loneliness presents a relationship between two remarkable but flawed women, one with profound, ongoing consequences for Indigenous people. It's a book about sexism, about writing, and the nature of friendship. It's a study of white Australian attitudes that persist to this day. And it's an astonishing true story that leaps off the page.' — Jeff Sparrow
An arrangement of Bates ethnographic manuscripts originally prepared during work for the Western Australian Government (1904-1912) for a proposed book of the same title; includes detailed editorial commentary concerning arrangement, deletion and sources and an introductory biography and background to the work; covers mainly material from the southwest, Murchison and northwest (Kimberley) regions; includes detailed information on tribal organisation and geographic location; social organisation, including moieties, semi-moieties, sections, relationship terms, marriage arrangements, bestowal, elopements, illicit marriages, sexual relations, conception, childbirth, child-rearing and avoidance rules; male initiation in the Bunbury, Vasse and Broome districts; totemism; religion, including moral code, mythic origins and beliefs about death; magic and sorcery, including bone pointing, healing and rainmaking; food procurement and preparation, including techniques, seasonality and division of labor; art and craft, including cave painting, rock engraving, manufacture of weapons and implements, bartering and trade; diseases and remedies; death and burial practices; dances, songs and ceremonies, including body adornment, songs texts and musical accompaniment.
One woman’s story of healing through Aboriginal principles and awakening to her own healing powers • Explains principles from the 60,000-year-old Aboriginal culture of Australia that can help create transformation in your life • Details her experiences participating in secret women’s ceremonies with an Outback Aboriginal tribe • Describes how she recovered from illness, met her team of spirit guides, coped with her husband’s passing, and found that love can transcend death Sharing her journey from bedridden patient to inspired healer, Robbie Holz recounts her recovery from hepatitis C, fibromyalgia, and treatment-induced brain damage, as well as the blossoming of her own healing powers, through her work with her husband, the late healer Gary Holz, and her experiences with a remote tribe in the Outback of Australia. Robbie describes many of the miraculous healings she witnessed while working with Gary in his Aboriginal-inspired healing practice. She details the powers that Gary developed after his transformative time being healed by Aborigines, including telepathy, seeing the inner workings of his patients’ bodies, and channeling the healing energy of the universe. She discloses how Gary accessed the Dreamtime, the energy field that is the source of reality, and reveals how her work with Gary led her to an invitation to participate in secret Aboriginal women’s ceremonies in the harsh Outback desert, where her own healing powers blossomed. Through her story of healing and discovery, Robbie describes principles from the 60,000-year-old Aboriginal culture that can help create transformation in your life. She explains how she became aware of her team of spirit guides, who provide unwavering support and unconditional love through each of life’s struggles. She shares the tenderness of her husband’s final moments and how she worked past her grief to transform her relationship with him, enabling him to become an active, loving part of her spirit team and partner in her healing work.
Aboriginal and immigrant Australians have shared this continent for 200 years. Nineteenth century writers were aware of the importance of the Aboriginal presence, but when the colonists began to write their own history the Aborigines were erased from the account. Recently, this “history” has been overturned as we rediscover the role of Aborigines in our past. In this collection of documents our forebears speak for themselves. They present a fascinating picture of how they endeavored to come to terms—emotionally, morally and intellectually—with the victims of the dispossession. This fascinating collection, compiled by a leading authority on white-Aboriginal relations, challenges the general reader to reinterpret our past. It will prove invaluable to students of history and race relations in schools, colleges and universities. The Australian Experience explores major themes in Australia's history in a lively, accessible manner. Dispossession is the fifth book in the series.
Collection of traditional Aboriginal stories from South Australia, written David Uniapon, an early Aboriginal activist, scientist, writer and preacher, who appears on the Australian $50 note. The stories originally appeared in 'Myths and Legends of the Australian Aboriginals', but were attributed to W. Ramsay Smith, FRS, anthropologist and Chief Medical Officer of South Australia. For this edition the stories have been re-edited, with the cooperation of Uniapon's descendants, and for the first time appear as the work of their true author. The editors contribute a substantial introduction that gives the historical and cultural context of Uniapon's work, and the story of this publication. Includes photos, glossary and bibliography. Muecke is Professor of Cultural Studies in the Faculty of Humanities and Social Sciences, University of Technology, Sydney. Previous works include 'Reading the Country' and 'Paperbark: A collection of Black Australian writing'. Shoemaker is Dean of Arts at the Australian National University. Previous works include 'Black Words, White Page' and 'Mudrooroo: A critical study'.
This extraordinary story of courage and faith is based on the actual experiences of three girls who fled from the repressive life of Moore River Native Settlement, following along the rabbit-proof fence back to their homelands. Assimilationist policy dictated that these girls be taken from their kin and their homes in order to be made white. Settlement life was unbearable with its chains and padlocks, barred windows, hard cold beds, and horrible food. Solitary confinement was doled out as regular punishment. The girls were not even allowed to speak their language. Of all the journeys made since white people set foot on Australian soil, the journey made by these girls born of Aboriginal mothers and white fathers speaks something to everyone.
Bates devoted more than 35 years of her life to studying Aboriginal life, history, culture, rites, beliefs and customs. Living in a tent in small settlements from Western Australia to the edges of the Nullarbor Plain. She researched and wrote millions of words on the subject. She also worked tirelessly for Aboriginal welfare, setting up camps to feed, clothe and nurse the transient population, drawing on her own income and inheritance to meet the needs of the aged. In spite of her fascination with their way of life, Bates was convinced that the Australian Aborigines were a dying race and that her mission was to record as much as she could about them before they disappeared.Her personal life was unconventional. She was said to have worn pistols even in her old age and to have been quite prepared to use them to threaten police when she caught them mistreating 'her' Aborigines. She was also famed for her strict lifelong adherence to Edwardian fashion, including boots, gloves and a veil.