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In recent years, a growing number of New Testament scholars have questioned traditional portrayals of the Apostle Paul as a leader of a new religious movement that set faith in Christ in opposition to the Jewish tradition. Instead, they have stressed the need to interpret Paul from within the Judaism of his day, regarding him as a faithful Jew who cherished deeply his Jewish identity and saw observance of the Mosaic law or Torah among Jewish believers in Christ as a good thing. While the present work argues strongly in favor of this latter interpretation of Paul, it also seeks to delve deeper into his thought in order to explore at length the points of continuity and convergence between Paul and the Judaism(s) of his day as well as the beliefs that distinguished him from his fellow Jews who did not share his faith in Christ. Chief among these beliefs was the conviction that the identity and will of God were now to be defined primarily on the basis of his relation to Jesus his Son, through whom he had intended from the start to accomplish his purposes for Israel and the world. Yet rather than bringing Paul to reject his Jewish heritage, this conviction led him to redefine and resignify around Christ his understanding of Judaism and the way of life prescribed in the Torah, thereby filling them with new meaning, though he also continued to value and uphold them for the same reasons he had previously. According to Paul, the purpose for which God had sent his Son and delivered him up to death was not that he might atone for sins or make it possible for God to forgive sins, as later Christian thought came to affirm, but rather that through him he might establish a new community in which Jews and non-Jews would be brought to live together as one in fellowship and solidarity. While Paul expected his fellow Jews to continue to live as Jews and members of Israel within this community, which he called the ekklēsia, his conviction that those non-Jews who lived faithfully as part of the same community yet did not submit fully to the Mosaic law were equally acceptable and righteous in God’s sight led him to oppose all attempts to impose on them the observance of that law. Such attempts implied that the members of the community who observed the law were to be regarded as more righteous or as superior in some way to those who did not and thus threatened to destroy the very fabric of the communities that Paul had worked so hard to establish. Rather than running contrary to Jewish thought, Paul’s teaching that it was a life of faith rather than the observance of works of the law per se that led people to be accepted as righteous by God would have been regarded by most Jews as being fully in accordance with traditional Jewish belief. What they would have found novel was Paul’s claim that faith in the God of Israel was now to be equated with faith in Jesus as his Son or “Christ-faith” and that through such a faith non-Jews who did not observe the law could come to be as fully acceptable to God as those Jews who did. Paul’s redefinition of God and Judaism around Jesus as God’s Son would have led many of his fellow Jews to conclude that he was proclaiming a God who was distinct from the God in whom the people of Israel had believed from time immemorial, since that God was never thought to have such a Son and much less to have intended to exalt him to his right side as Lord of all after handing him over to death on a cross. From the perspective of Paul and his fellow believers in Christ, however, the God of Israel and the God and Father of Jesus Christ were one and the same.
What is the relationship between the Old Testament and ancient Near Eastern mythology? Currid examines the evidence, arguing that the Old Testament is highly polemical as he stresses differentiation over continuity.
Alan Alford is confirmed as a great discoverer. Now, the bestselling author of GODS OF THE NEW MILLENNIUM and THE PHOENIX SOLUTION has decoded the sacred secrets of the world's oldest civilisations, and can reveal the profound connections between their myths; the planets explosive relationship with the Gods and the Bible. Throughout WHEN THE GODS CAME DOWN, Alford presents challenging and revolutionary answers to the world's most enduring mysteries. His research is vast and his language accessible, providing a gripping read that will shake your beliefs and views on the origins of modern religion and the development of civilisation.
The world tells us that the way to make all our dreams come true is to set our own course and strive every day. But when it's all on us, we end up feeling exhausted, frustrated, and, disappointed when things don't turn out as we'd hoped. Have you ever wondered if there was a better way? There is. God knows the desires of our hearts--he put them there. And he calls us to trust, to lean on him, and sometimes . . . to wait. Weaving together her unique perspective as a professional ballerina with profound truths drawn from Scripture and the life of faith, Sarah Beth Marr reminds us that we are not dreaming alone. If God has given us a dream, we can be sure that he will come alongside us as we work toward realizing it. Using her own story as a catalyst, Marr encourages women to surrender their plans to God, to stay in tempo with his Spirit, and to step into a deeper relationship with Christ. When they do, she says, they will be able to move confidently into the future, knowing that their dreams and God's desires are aligned in perfect harmony.
This extraordinary book reveals a historical mystery which overturns Ancient Egyptian chronology and uncovers what may be the real explanation of the Atlantis myth.
Life Is Never Mainly About Love and Marriage. So Learn to Live and Date for More. Many of you grew up assuming that marriage would meet all of your needs and unlock God's purposes for you. But God has far more planned for you than your future marriage. Not Yet Married is not about waiting quietly in the corner of the world for God to bring you "the one," but about inspiring you to live and date for more now. If you follow Jesus, the search for a spouse is no longer a pursuit of the perfect person, but a pursuit of more of God. He will likely write a love story for you different than the one you would write for yourself, but that's because he loves you and knows how to write a better story. This book was written to help you find real hope, happiness, and purpose in your not-yet-married life.
"Lively… points out that the conflict between the worship of many gods and the worship of one true god never disappeared." —Publishers Weekly "Jonathan Kirsch has written another blockbuster about the Bible and its world." —David Noel Freedman, Editor-in-Chief of the Anchor Bible Project "Kirsch tackles the central issue bedeviling the world today - religious intolerance… A timely book, well-written and researched." —Leonard Shlain, author of The Alphabet and the Goddess and Sex, Time and Power "An intriguing read." —The Jerusalem Report "A timely tale about the importance of religious tolerance in today’s world." —San Francisco Chronicle "Kirsch is a fine storyteller with a flair for rendering ancient tales relevant and appealing." —The Washington Post
In this book, Graham Oppy examines arguments for and against the existence of God. He shows that none of these arguments is powerful enough to change the minds of reasonable participants in debates on the question of the existence of God. His conclusion is supported by detailed analyses of the arguments as well as by the development of a theory about the purpose of arguments and the criteria that should be used in judging whether or not arguments are successful. Oppy discusses the work of a wide array of philosophers, including Anselm, Aquinas, Descartes, Locke, Leibniz, Kant, Hume and, more recently, Plantinga, Dembski, White, Dawkins, Bergman, Gale and Pruss.
A Sinner was a 33 year old ordinary English working class man, content and happy with his family life. One day he curiously attends a Christian Fellowship in a local community centre. After many visits and much thought he eventually accepts Christ as his personal saviour. Two years later he finds he is given a preaching commitment. Here is his lay preachers notes of some 20 years, biblical expositions with historical and contemporary commentaries. It is a warts and all record, not only of serous scriptural sermons but also on church and personal life experiences some humorous some tragic. He is critical of much of established religion and the fact he reluctantly uses a pen name tells of his fears of the changing face of his country and shows his belief that much of its freedoms for Christians and free speech in general has been and is being lost. He holds no theological exams or college training and does not qualify for what he describes as the hindrance of a dog collar, but believes in Gods Holy Spirit that has and does convict man if mans heart is willing to be open to Him. So are any or any part of these words Gods word? Thats for you with the Holy Spirit to decide.
In this provocative new study, Professor Martinich shows that religious concerns pervade Leviathan and indicates how, for Hobbes, Christian doctrine is not politically destabilising and is consistent with modern science.