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The Cambridge History of Religions in Latin America covers religious history in Latin America from pre-Conquest times until the present. This publication is important; first, because of the historical and contemporary centrality of religion in the life of Latin America; second, for the rapid process of religious change which the region is undergoing; and third, for the region's religious distinctiveness in global comparative terms, which contributes to its importance for debates over religion, globalization, and modernity. Reflecting recent currents of scholarship, this volume addresses the breadth of Latin American religion, including religions of the African diaspora, indigenous spiritual expressions, non-Christian traditions, new religious movements, alternative spiritualities, and secularizing tendencies.
The ecclesial base communities (CEBs) emerged in the wake of Latin American liberation theology and are often referred to as "the church of the poor." This book, however, addresses whether or not CEBs are indeed the church of the poor today. It is an open question if Pentecostalism has in fact become the new church of the poor. This one-year ethnographic study of both movements in a marginalized barrio in Cuernavaca, Mexico aims to answer this question.
This book examines the first seven years of Omar Torrijos's military government, with particular attention to its efforts to build political institutions appropriate to the dynamics of class relations within Panama and the country's evolving dependency on the United States.
"This social biography describes the life of Padre Uriel Molina and his role in the Sandinista Revolution, interweaving history with personal recollections and perspectives. Compiled from primary sources and extensive interviews with Molina himself, it co
In Guatemala, the 36-year armed conflict from 1960 to 1996 claimed 200,000 lives, over two per cent of the population, and displaced a million more. In the 1970s and the 1980s the widespread and violent repression of social movements fighting for justice and human rights reached unimaginable proportions, involving assassinations, disappearances, and exile. Even parts of the Church, traditionally considered an ally of the powerful and the wealthy, were not spared this fate. Missionaries and Resistance in Guatemala chronicles the involvement of certain Catholic missionaries in popular and revolutionary movements. Based primarily on their own accounts, it narrates their gradual progression from conservative theological and pastoral practices to radical positions, informed by their solidarity with the poor and a theology of liberation. Their stories are situated in a wider geopolitical and ecclesial context.
This unique collection examines the man Utne Reader has called "the greatest social critic of the twentieth century." The essays—all by people Illich has influenced personally—discuss how his life and thought have affected conceptualization, study, and practice of psychotherapy, notions about education, ideas concerning the historical development of the text, perceptions of technology, as well as other topics. All of Illich's books are discussed and his ideas on education, theology, technology, anarchism, and society are examined in relationship to those of René Girard, Karl Polanyi, Emmanuel Levinas, and Jacques Ellul. Illich's previously unpublished paper offering a new view of conspiracy in European history is included.
David Tombs offers an accessible introduction to the theological challenges raised by Latin American Liberation and a new contribution to how these challenges might be understood as a chronological sequence. Liberation theology emerged in the 1960s in Latin America and thrived until it reached a crisis in the 1990s. This work traces the distinct developments in thought through the decades, thus presenting a contextual theology. The book is divided into five main sections: the historical role of the church from Columbus’s arrival in 1492 until the Cuban revolution of 1959; the reform and renewal decade of the 1960s; the transitional decade of the 1970s; the revision and redirection of liberation theology in the 1980s; and a crisis of relevance in the 1990s. This book offers insights into liberation theology’s profound contributions for any socially engaged theology of the future and is crucial to understanding liberation theology and its legacies. This publication has also been published in paperback, please click here for details.