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This work not only examines Rome's reaction during the fascist period but delves into the broader historical development and the impact of theological anti-Judaism
This revelatory account of how the Vatican saved thousands of Jews during WWII shows why history must exonerate "Hitler's Pope" Accused of being "silent" during the Holocaust, Pope Pius XII and the Vatican of World War II are now exonerated in Gordon Thomas's newest investigative work, The Pope's Jews. Thomas's careful research into new, first-hand accounts reveal an underground network of priests, nuns and citizens that risked their lives daily to protect Roman Jews. Investigating assassination plots, conspiracies, and secret conversions, Thomas unveils faked documentation, quarantines, and more extraordinary actions taken by Catholics and the Vatican. The Pope's Jews finally answers the great moral question of the War: Why did Pope Pius XII refuse to condemn the genocide of Europe's Jews?
The “explosive” (The New York Times) bestseller that “redefined the history of the twentieth century” (The Washington Post ) This shocking book was the first account to tell the whole truth about Pope Pius XII's actions during World War II, and it remains the definitive account of that era. It sparked a firestorm of controversy both inside and outside the Catholic Church. Award-winning journalist John Cornwell has also included in this seminal work of history an introduction that both answers his critics and reaffirms his overall thesis that Pius XII fatally weakened the Catholic Church with his endorsement of Hitler—and sealed the fate of the Jews in Europe.
In this meticulously researched, unflinching, and reasoned study, National Book Award finalist David I. Kertzer presents shocking revelations about the role played by the Vatican in the development of modern anti-Semitism. Working in long-sealed Vatican archives, Kertzer unearths startling evidence to undermine the Church’s argument that it played no direct role in the spread of modern anti-Semitism. In doing so, he challenges the Vatican’s recent official statement on the subject, We Remember. Kertzer tells an unsettling story that has stirred up controversy around the world and sheds a much-needed light on the past.
The compelling story of Pope Pius XI's secret relations with Benito Mussolini. A ground-breaking work, based on seven years of research in the Vatican and Fascist archives by US National Book Award-finalist David Kertzer, it will forever change our understanding of the Vatican's role in the rise of Fascism in Europe.
How many people know that a modern pope publicly referred to Jews as "dogs;" that two other modern popes called the Jewish religion "Satan's synagogue"; that at the beginning of the twentieth century another pope refused to save the life of a Jew accused of ritual murder, even though the pope knew the man was innocent? Lastly, how many people know that only a decade before the rise of Hitler, another pope supported priests who called for the extermination of all the Jews in the world? The answer has to be "great numbers of people" since those accusations appeared in David I. Kertzer's The Popes Against the Jews (2001), a book which had been lauded in major journals and newspapers in the U.S. and the U.K., and which by 2006 had been translated into nine foreign languages, while Kertzer himself according to his Website, had become "America's foremost expert on the modern history of the Vatican's relations with the Jews." It is thus undeniable that very many people in very many countries have heard of the appalling misdeeds and misstatements mentioned above -- even though, in fact, not one of them was ever perpetrated by any pope. But Were the Popes Against the Jews? is not only about the disclosure of these shocking slanders, however fascinating and important such an expos is. In the broader perspective, it is about the power of ideology to subvert historical judgments, whether the latter concern the origins of anti-Semitism and the papacy, the distortion of documents to indict Pius XII, or the fabrication of Pius XI as "codependent collaborator" with Mussolini (the announced subject of Kertzer's next book). Justus George Lawler's confrontation with ideologues will gratify all who are seeking not triumph over opponents, but peace and justice for all.
In February 1945, Israele Zolli, chief rabbi of Rome's ancient Jewish community, shocked his co-religionists in Italy and throughout the Jewish world by converting to Catholicism and taking as his baptismal name, Eugenio, to honor Pope Pius XII (Eugenio Pacelli) for what Zolli saw as his great humanitarianism toward the Jews during the Holocaust. Almost a half a century after his conversion, Zolli still evokes anger and embarrassment in Italy's Jewish community. This book is the first authoritative treatment of this astonishing story. What induced Zolli to embrace Catholicism will probably never be known. Nonetheless, by painstaking scholarly detective work, through interviews in Italy and elsewhere, through the unearthing of private papers not previous known to exist, and through the study of previous inaccessible archival materials, the authors have succeeded in explaining why Zolli left the Jewish fold and joined the Catholic Church. Like Zolli's rabbinical career, Pius XII's long pontificate tells us much about the Church of Rome and its relationship to the Jewish people, particularly with reference to the issue of conversion. The authors focus on the pontiff's World War II policies vis-à-vis the Jews, a subject that has been heatedly debated since Rolf Hochhuth's The Deputy was performed in the early 1960s. What Pacelli knew abut the extermination of the Jews and when he knew it, what he said and failed to say, are given special attention in this book. Through the examination of previous scholarship and primary materials (including Pius XI's encyclical on race and anti-Semitism, Pacelli's behavior is evaluated to determine if Zolli accurately gauged the Holy Father's efforts to save Jews. This saga of the two Eugenios will interest historians of the Second World War and the Holocaust and students of history alike.
Filled with discoveries, this is the dramatic story of Pope Pius XII's struggle to response to the Second World War, the Holocaust, and the Nazi domination of Europe.The Pope at War is the third in a trilogy of books about Pope Pius XII's response to the rise of Fascism and Nazism. It tells the dramatic story of Pope Pius XII's struggle to respond to the Second World War, the Holocaust, and the ongoing Nazi attempts to exterminate the Jews of Europe. It is the first book dealing with the war to make extensive use of the newly opened Vatican archives for the war years. It is based, as well, on thousands of documents from the Italian, German,French, British, and American archives. Among the many new discoveries brought to light is the discovery that within weeks of becoming pope in 1939, Pius XII entered into secret negotiations with Hitler through Hitler's emissary, a Nazi Prince who was married to the daughter of the King of Italy and who was veryclose to Hitler. The negotiations were kept so secret that not even the German ambassador to the Holy See was informed of them. The book also offers new insight into the thinking behind Pius XII's decision to maintain good relations with the German government during the war, including keeping the Germans happy while they occupied Rome in 1943-1944. And throughout, David I. Kertzer shows the active role of the Italian Church hierarchy in promoting the Axis war while the pope, who as bishop ofRome was responsible for the Italian hierarchy, offered his silent blessings and cast his public speeches in such a way that both sides could claim support for their cause.
In this highly accessible work, José M. Sánchez offers a new approach to the controversy.
With his first book, Hitler’s Willing Executioners, Daniel Jonah Goldhagen dramatically revised our understanding of the role ordinary Germans played in the Holocaust. Now he brings his formidable powers of research and argument to bear on the Catholic Church and its complicity in the destruction of European Jewry. What emerges is a work that goes far beyond the familiar inquiries—most of which focus solely on Pope Pius XII—to address an entire history of hatred and persecution that culminated, in some cases, in an active participation in mass-murder. More than a chronicle, A Moral Reckoning is also an assessment of culpability and a bold attempt at defining what actions the Church must take to repair the harm it did to Jews—and to repair itself. Impressive in its scholarship, rigorous in its ethical focus, the result is a book of lasting importance.