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"Paleoconservatism" as a concept came into circulation during the 1980s as a rejoinder to the rise of neoconservatism. It signifies a brand of conservatism that rose up in opposition to the New Deal, setting itself against the centralizing trends that define modern politics to champion the republican virtues of self-governance and celebrate the nation's varied and colorful regional cultures. This volume brings together key writings of the major representatives of "Old Right" thought, past and present. The essays included here define a coherent intellectual tradition linking New York libertarians to unreconstructed Southern traditionalists to Midwestern agrarians. Part I is devoted to the founding fathers of the modern conservative movement. Essays by Frank Chodorov, Murray Rothbard, and James Burnham attack economic aspects of the New Deal, big government in general, and high taxes. Russell Kirk introduces the cultural paleoconservatism, with its preference for social classes and distinctions of age and sex, while Richard Weaver explains why culture is more important to a civilization's survival than mere material conditions. The second part covers the contemporary resurgence of the Old Right. Chilton Williamson, Jr. sets out the argument against large-scale immigration on cultural and economic grounds. The divisive issue of trade is covered. William Hawkins outlines a mercantilist trade policy at odds with the free trade libertarianism of Chodorov and Rothbard. On education, Allan Carlson goes further than the Beltway Right in his advocacy of home schooling. M.E. Bradford shows how the doctrine of equality of opportunity inevitably leads to greater and more tyrannical state action. The contemporary culture wars are the focus of Thomas Fleming, Paul Gottfried, Clyde Wilson, and Samuel Francis, who search for the roots of American nationalism, the lessons to be drawn from the past, and how they may be applied in the future.
"Paleoconservatism" as a concept came into circulation during the 1980s as a rejoinder to the rise of neoconservatism. It signifies a brand of conservatism that rose up in opposition to the New Deal, setting itself against the centralizing trends that define modern politics to champion the republican virtues of self-governance and celebrate the nation's varied and colorful regional cultures. This volume brings together key writings of the major representatives of "Old Right" thought, past and present. The essays included here define a coherent intellectual tradition linking New York libertarians to unreconstructed Southern traditionalists to Midwestern agrarians. Part I is devoted to the founding fathers of the modern conservative movement. Essays by Frank Chodorov, Murray Rothbard, and James Burnham attack economic aspects of the New Deal, big government in general, and high taxes. Russell Kirk introduces the cultural paleoconservatism, with its preference for social classes and distinctions of age and sex, while Richard Weaver explains why culture is more important to a civilization's survival than mere material conditions. The second part covers the contemporary resurgence of the Old Right. Chilton Williamson, Jr. sets out the argument against large-scale immigration on cultural and economic grounds. The divisive issue of trade is covered. William Hawkins outlines a mercantilist trade policy at odds with the free trade libertarianism of Chodorov and Rothbard. On education, Allan Carlson goes further than the Beltway Right in his advocacy of home schooling. M.E. Bradford shows how the doctrine of equality of opportunity inevitably leads to greater and more tyrannical state action. The contemporary culture wars are the focus of Thomas Fleming, Paul Gottfried, Clyde Wilson, and Samuel Francis, who search for the roots of American nationalism, the lessons to be drawn from the past, and how they may be applied in the future.
American Empire is at its apex. We are the sole superpower with no potential challenger for a generation. We can reach any point on the globe with our cruise missiles and smart bombs and our culture penetrates every nook and cranny of the global village. Yet we are now the most hated country on earth, buried beneath a mountain of debt and morally bankrupt. Where the Right Went Wrong chronicles how the Bush administration and Beltway conservatives have abandoned their principles, and how a tiny cabal hijacked U. S. foreign policy, and may have ignited a "war of civilizations" with the Islamic world that will leave America's military mired down in Middle East wars for years to come. At the same time, these Republicans have sacrificed the American worker on the altar of free trade and discarded the beliefs of Taft, Goldwater and Reagan to become a party of Big Government that sells its soul to the highest bidder. A damning portrait of the present masters of the GOP, Where the Right Went Wrong calls to task the Bush administration for its abandonment of true conservatism including: - The neo-conservative cabal-liberal wolves in conservative suits. - Why the Iraq War has widened and imperiled the War on Terror. - How current trade policy outsources American sovereignty, independence and industrial power.
Few beliefs seem more fundamental to American conservatism than faith in the free market. Yet throughout American history, many of the major conservative intellectual and political figures have harbored deep misgivings about the unfettered market and its disruption of traditional values, hierarchies, and communities. In Conservatives Against Capitalism, Peter Kolozi traces the history of conservative skepticism about the influence of capitalism on politics, culture, and society. Kolozi discusses conservative critiques of capitalism—from its threat to the Southern way of life to its emasculating effects on American society to the dangers of free trade—considering the positions of a wide-ranging set of individuals, including John Calhoun, Theodore Roosevelt, Russell Kirk, Irving Kristol, and Patrick J. Buchanan. He examines the ways in which conservative thought went from outright opposition to capitalism to more muted critiques, ultimately reconciling itself to the workings and ethos of the market. By analyzing the unaddressed historical and present-day tensions between capitalism and conservative values, Kolozi shows that figures regarded as iconoclasts belong to a coherent tradition, and he creates a vital new understanding of the American conservative pantheon.
This anthology provides detailed examinations of the major themes and perspectives of the paleoconservatives as political thinkers and activists. A long forgotten and even relentlessly marginalized group within the American Right, their ideas show a remarkable staying power. Paleoconservatives, as this anthology undertakes to show, have been among the most original and insightful representatives of the Right over the last thirty years but because of their internal quarrels and their conspicuous defiance of the conservative establishment, they have become isolated voices. Almost everything about the paleoconservatives should be of interest to historians of political movements, including the process by which they became a marginalized force on the intellectual right and their periodic attempts to build bridges across the political spectrum.
At the beginning of the 1990s, conservative commentators have increasingly focused on the growing fragmentation of the American political and intellectual Right. From the early postwar years, when a small band of intellectual dissidents emerged in response to the Soviet threat, to the 1980s and the Reagan years, when the coalition of journalists, politicians, and lobbyists known as the New Right reached the height of its influence, the conservative movement has always been a complex, shifting set of ideologies and factions. In this revised and updated study, Paul Gottfried provides an insider's look at the factions and controversies, the personalities and ideologies, the rival journals and institutes. He presents the argument that the scope of this war on the Right has been misrepresented by journalists, who have been sympathetic to the moderates and have consistently downplayed the strength and intelligence of the paleoconservatives. A striking feature of the book is a detailed, well-informed exposition of the conservative foundations and think tanks - revealing who funds whom, and who controls whom - information that has never before appeared in print. Gottfried discusses the implications of the 1992 electoral campaign for the future of the Right: from paleocon Pat Buchanan's controversial bid for the Republican nomination to the migration of several leading neocons over to Democratic candidate Bill Clinton's camp. Certain to spark both attention and controversy, this book is required reading for anyone who wants to understand the complex conservative landscape and its prospects for the future.
This book examines the questions that divide conservatives today and reveals the variety of answers put forward by classical conservatives, libertarians, and neoconservatives. The contributors—drawn from varied professional backgrounds—each bring a distinctive voice to bear, reinforcing the book's basic notion that conservatism in America represents a family of opinions and ideas rather than a rigid doctrine or set creed.
The American conservative movement as we know it faces an existential crisis as the nation's demographics shift away from its core constituents—older white middle-class Christians. It is the American conservatism that we don't know that concerns George Hawley in this book. During its ascendancy, leaders within the conservative establishment have energetically policed the movement’s boundaries, effectively keeping alternative versions of conservatism out of view. Returning those neglected voices to the story, Right-Wing Critics of American Conservatism offers a more complete, complex, and nuanced account of the American right in all its dissonance in history and in our day. The right-wing intellectual movements considered here differ both from mainstream conservatism and from each other when it comes to fundamental premises, such as the value of equality, the proper role of the state, the importance of free markets, the place of religion in politics, and attitudes toward race. In clear and dispassionate terms, Hawley examines localists who exhibit equal skepticism toward big business and big government, paleoconservatives who look to the distant past for guidance and wish to turn back the clock, radical libertarians who are not content to be junior partners in the conservative movement, and various strains of white supremacy and the radical right in America. In the Internet age, where access is no longer determined by the select few, the independent right has far greater opportunities to make its many voices heard. This timely work puts those voices into context and historical perspective, clarifying our understanding of the American right—past, present, and future.
A reexamination of America's overloaded foreign policy tradition and its importance for global politics today Debates about U.S. foreign policy have revolved around three main traditions—liberal internationalism, realism, and nationalism. In this book, distinguished political scientist Henry Nau delves deeply into a fourth, overlooked foreign policy tradition that he calls "conservative internationalism." This approach spreads freedom, like liberal internationalism; arms diplomacy, like realism; and preserves national sovereignty, like nationalism. It targets a world of limited government or independent "sister republics," not a world of great power concerts or centralized international institutions. Nau explores conservative internationalism in the foreign policies of Thomas Jefferson, James Polk, Harry Truman, and Ronald Reagan. These presidents did more than any others to expand the arc of freedom using a deft combination of force, diplomacy, and compromise. Since Reagan, presidents have swung back and forth among the main traditions, overreaching under Bush and now retrenching under Obama. Nau demonstrates that conservative internationalism offers an alternative way. It pursues freedom but not everywhere, prioritizing situations that border on existing free countries—Turkey, for example, rather than Iraq. It uses lesser force early to influence negotiations rather than greater force later after negotiations fail. And it reaches timely compromises to cash in military leverage and sustain public support. A groundbreaking revival of a neglected foreign policy tradition, Conservative Internationalism shows how the United States can effectively sustain global leadership while respecting the constraints of public will and material resources.
A century and a half after the conclusion of the Civil War, the legacy of the Confederate States of America continues to influence national politics in profound ways. Drawing on magazines such as Southern Partisan and publications from the secessionist organization League of the South, as well as DixieNet and additional newsletters and websites, Neo-Confederacy probes the veneer of this movement to reveal goals far more extensive than a mere celebration of ancestry. Incorporating groundbreaking essays on the Neo-Confederacy movement, this eye-opening work encompasses such topics as literature and music; the ethnic and cultural claims of white, Anglo-Celtic southerners; gender and sexuality; the origins and development of the movement and its tenets; and ultimately its nationalization into a far-reaching factor in reactionary conservative politics. The first book-length study of this powerful sociological phenomenon, Neo-Confederacy raises crucial questions about the mainstreaming of an ideology that, founded on notions of white supremacy, has made curiously strong inroads throughout the realms of sexist, homophobic, anti-immigrant, and often "orthodox" Christian populations that would otherwise have no affiliation with the regionality or heritage traditionally associated with Confederate history.