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This is the most authoritative and comprehensive guide ever published to the state of the art in philosophy of mind, a flourishing area of research. An outstanding team of contributors offer 45 new critical surveys of a wide range of topics.
This handbook provides a panoramic view of current philosophical research on consciousness. Bringing together contributions from experts in the field, it covers the various types of consciousness, the many related psychological phenomena, and the relationship between consciousness and physical reality.
What is mind? Still harder, what is consciousness? In this radical new book, eminent philosopher Ted Honderich tackles this great mystery in philosophy, psychology, neuroscience—and the rest of life. He proposes to replace all competing theories of consciousness with actualism that rests on data you share yourself. Unlike other theories, actualism differentiates among the three sides of consciousness—consciousness that is seeing, consciousness that is thinking, and consciousness that is wanting. Consciousness in seeing is not an image or picture in your head, but the existence out there of a real but subjective thing, dependent on both the objective physical world out there and on you as a person. In its attention to the concrete, actualism is becoming increasingly popular among philosophers, psychologists, and neuroscientists who had previously declared an urgent need for a new theory. Honderich’s readable, understandable, and unpretentious writing lays out these bold concepts and complex thoughts with clarity and verve. He reinvents our understanding of ourselves, our consciousness, and our mind.
Exploring what great philosophers have written about the nature of thought and consciousness Philosophy of Mind: The Key Thinkers offers a comprehensive overview of this fascinating field. Thirteen specially commissioned essays, written by leading experts, introduce and explore the contributions of those philosophers who have shaped the subject and the central issues and arguments therein. The modern debate about the mind was shaped by Descartes in the seventeenth century, and then reshaped in the mid-twentieth century, and since, by exciting developments in science and philosophy. This book concentrates on the development of philosophical views on the mind since Descartes, offering coverage of the leading thinkers in the field including Husserl, Ryle, Lewis, Putnam, Fodor, Davidson, Dennett and the Churchlands. Crucially the book demonstrates how the ideas and arguments of these key thinkers have contributed to our understanding of the relationship between mind and brain. Ideal for undergraduate students, the book lays the necessary foundations for a complete and thorough understanding of this fascinating subject.
When first published, John Heil's introduction quickly became a widely used guide for students with little or no background in philosophy to central issues of philosophy of mind.ãee Heil provided an introduction free of formalisms, technical trappings, and specialized terminology.ãee He offered clear arguments and explanations, focusing on the ontological basis of mentality and its place in the material world.ãee The book concluded with a systematic discussion of questions the book raises--and a sketch of a unified metaphysics of mind--thus inviting scholarly attention while providing a book very well suited for an introductory course. This Third Edition builds on these strengths, and incorporates new material on theories of consciousness, computationalism, the language of thought, and animal minds as well as other emerging areas of research.ãee With an updated reading list at the end of each chapter and a revised bibliography, this new edition will again make it the indispensable primer for anyone seeking better understanding of the central metaphysical issues in philosophy of mind.ãee
Although consciousness is at the very center of who we are, its exact nature continues to confound modern science. From where does consciousness originate? At our core, are we material bodies or immaterial conscious minds? Many assume that consciousness is a product of our complex brains, a product of evolution—and yet, there is no evolutionary reason that a mechanical function of the brain should allow us to enjoy the beauty of a sunrise or become intoxicated with the smell of rain on dry earth. If consciousness is not the product of sophisticated human brains, might the nonhuman living world be conscious? If so, where does that place us in relation to the rest of life on Earth—and what does this imply about our domination and plundering of the natural world for resources? Dr. James Cooke is no stranger to intricate and existential questions such as these, and he confronts them head-on in his compelling, inventive, revolutionary new book, The Dawn of Mind. Weaving together cutting-edge science and the contemplative insights that arise from mystical experience, as occurs with meditation and the emerging therapeutic paradigm of psychedelic medicine, Cooke radically redraws our understanding of what it truly means to be who we are. Though Cooke approaches the question of consciousness from a rigorous, scientific stance, his first foray into the study of consciousness was an intensely personal one. On a bus ride through Colchester, the ancient Roman capital of Britain, Cooke spontaneously felt himself feeling intensely and fully connected with the natural world around him; his sense of self fell away entirely. This transcendent moment inspired years of scientific study and the contemplative exploration of personal mystical experiences, leading Cooke to a stunning revelation: our sense of self is not an objective fact but an illusion, a survival technique we use to try and find order in a disorderly world. We each construct a boundary between ourselves and the natural world, constantly simulating what will happen around us in order to survive and navigate our surroundings. (Consider this: how long would you make it if you were crossing a busy street and only reacted to an oncoming car reflexively, once you felt its touch on your skin?) Unlike the self, however, consciousness is no such illusion, and is the product of the very same survival process – it is the simulation in which our sense of self appears. Of course, we aren’t the only creatures who function in this way. According to Cooke, consciousness is not complex brain function that only we possess but a deeply embodied phenomenon, an essential feature of being a living thing. Sure, we aren’t conscious in the same way as a tree or a worm, but as living things we are all conscious; just maybe, this notion of our dominion over all other life on earth was a ruse all along. Understanding consciousness in this way is not just some theoretical exercise. As climate change amplifies by the day, a growing chorus of voices insists that our fundamental disconnect from nature is at the root of our ecological crisis. Healing the divide between nature and consciousness may be the key to extricating ourselves from this dire predicament.
This book discusses how attention relates to the self, perception, knowledge, consciousness, action, and responsibility.
In this book David Chalmers follows up and extends his thoughts and arguments on the nature of consciousness that he first set forth in his groundbreaking 1996 book, The Conscious Mind.
The 14 specially commissioned chapters in this superb collection enrich McDowell and Dreyfus's debate over perceptual experience, rationality, reflectiveness, and perception. Mind, Reason and Being-in-the-World: The McDowell-Dreyfus Debate should be considered essential reading for both students and scholars of analytic philosophy and phenomenology.
The emotions present deep philosophical problems that have preoccupied philosophers such as Aristotle, David Hume and William James. This book is an ideal introduction to the philosophy of the emotions and will be of interest to those in related disciplines such as psychology and political theory.