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Portrays the migration of a Puerto Rican family from the countryside to the San Juan ghetto and eventually to Spanish Harlem in New York City.
Adventures of frontiersmen bound for Red River settlements in the 1850's.
The many difficulties and occasional rewards of early travel and transportation in Minnesota are highlighted in this book, along with the state's relations with what became western Canada and insights into the development of business in Minnesota. The meeting of Indian and European cultures is vividly manifested by the mixed-blood Mtis who became the mainstay of the Red River trade.
In The Tale of The Tardy Oxcart, Charles Swindoll shares from his lifelong collection of his and others' personal stories, sermons, and anecdotes. 1501 various illustrations are arranged by subjects alphabetically for quick-and-easy access. A perfect resource for all pastors and speakers. Publisher's Note: This book is now available as Swindoll's Ultimate Book of Illustrations & Quotes (ISBN 0785250255)
Selecting a remote place called Are 51 in Nevada and beneath a shroud of secrecy, the Central Intelligence Agency, CIA, first flew the U-2, the Angel, knowing at the time that the Russians would most likely shoot it down within 18 months. To Replace the U-2, the CIA engaged the Lockheed Aircraft Company at its Skunk Works in California to build America's first stealth-designed plane, using the slide rule to produce what today remains the highest flying and fastest manned, air breathing aircraft ever flown, the A-12 Archangel. The Agency named it the Oxcart, the first of a family of four Blackbird, Mach 3 planes. At Area 51, the CIA flew the Oxcart on 2,850 sorties across the United States, some faster than a rifle bullet and up to 90,000 feet that remained unknown to the world for decades to come. Now, after 50 years the story can be told about the CiA'S Project OXCART at Area 51.
"These vivid New Hampshire farm sketches from Hall's well-spent youth--all written when he was full-grown--are as much attuned to the supple and enticing utilities of language as they are grounded in a vanished time which may, at a glimpse, seem simple, but were complex and rich and not simple at all."--Richard Ford This is a collection of story-essays diverse in subject but united by the limitless affection the author holds for the land and the people of New England. Donald Hall tells about life on a small farm where, as a boy, he spent summers with his grandparents. Gradually the boy grows to be a young man, sees his grandparents aging, the farm become marginal, and finally, the cows sold and the barn abandoned. But these are more than nostalgic memories, for in the measured and tender prose of each episode are signs of the end of things: a childhood, perhaps a culture. In an Epilogue written for this edition, Donald Hall describes his return to the farm twenty-five years later, to live the rest of his life in the house that held a box of string too short to be saved.
A major anthology of Hispanic writing in the U.S., ranging from the early Spanish explorers to the present day.
Today Puerto Ricans are the largest single ethnic group in the city boroughs of the Archdiocese of New York. Oxcart Catholicism on Fifth Avenue presents a fascinating exploration and analysis of the Catholic church's efforts in New York City to meet the needs of migrant Puerto Ricans. Ana Maria Diaz-Stevens combines socio-historical methods and the insights of her personal participation in this process to create the first book-length assessment of this important event in twentieth-century American Catholic history. Diaz-Stevens begins by tracing the historical development of Catholicism in Puerto Rico, first under Spain and then after 1898 under the United States. She suggests the ways in which Puerto Ricans differed from the Irish, Italian, Polish, or other Catholic groups that came to New York. At the same time, she breaks new ground by describing significant differences between Puerto Ricans and Mexican-Americans in the practice of religion. After examining how institutional Catholicism in New York had grown from a loose mix of early nineteenth-century village parishes into a centralized cosmopolitan institution by the middle of the twentieth century, Diaz-Stevens presents a brief review of three historical periods of Puerto Rican migration to the city. She details the development of the "basement church" among Puerto Ricans as a specialized means of maintaining continuity with island traditions within a big city environment. She also discusses key church leaders, such as Francis Cardinal Spellman, Ivan Illich, Robert Fox and Robert Stem, describing how their attempts to deal with a people who presented "problems" evolved into an innovative ministry to Puerto Ricans. In the process, the Spanish-speaking Apostolate moved beyond existing models of ethnic assimilation into a post-Vatican activism, oriented towards social and community needs.