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The fairy tales collected by the brothers Grimm are among the best known and most widely-read stories in western literature. In recent years commentators such as Bruno Bettelheim have, usually from a psychological perspective, pondered the underlying meaning of the stories, why children are so enthralled by them, and what effect they have on the the best-known tales (Hansel and Gretel, Little Red Riding Hood, Cinderella, Snow White, and Sleeping Beauty) and shows that the Grimms saw them as Christian fables. Murphy examines the arguments of previous interpreters of the tales, and demonstrates how they missed the Grimms' intention. His own readings of the five so-called "magical" tales reveal them as the beautiful and inspiring "documents of faith" that the Grimms meant them to be. Offering an entirely new perspective on these often-analyzed tales, Murphy's book will appeal to those concerned with the moral and religious education of children, to students and scholars of folk literature and children's literature, and to the many general readers who are captivated by fairy tales and their meanings.
This study takes five of the Grimm brothers' best-known tales and argues that the Grimms saw them as Christian fables. The author examines the arguments of previous interpreters of the tales, and demonstrates how they missed the Grimms' intention.
This study takes five of the Grimm brothers' best-known tales and argues that the Grimms saw them as Christian fables. The author examines the arguments of previous interpreters of the tales, and demonstrates how they missed the Grimms' intention.
Through a close textual analysis and a contrastive examination of documents from both cultures, Mark Glouberman explores the biblical roots of our Western sense of self-identity and the ways in which non-philosophical Greek materials enhance our understanding of how that cultural view developed. Glouberman illustrates how the Hebrew Scriptures advance a humanist rather than a religious view of human nature. He then shows that this same view is germinally present in non-philosophical writings of archaic and classical Greece. Finally, Glouberman argues that the philosophical style of thinking, the intellectual basis of Greece’s contribution to the West, is in fact hostile to what the Bible teaches about human nature, and that central Hellenic figures from outside the philosophical mainstream – notably Homer and Sophocles – are ‘biblical’ in orientation. Each of Glouberman’s theses lends new depth to contemporary research on the Bible as a source of material that illuminates the human condition.
This compelling and vivid novel - the first in the 'Journey into Eta' trilogy - follows the trials of Hagio and the 'Leave-Takes' in the Ancient Greek world.