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Victor Hanson shows that the "Greek revolution" was not the rise of a free and democratic urban culture, but rather the historic innovation of the independent family farm."--BOOK JACKET.
Everyone has been taught that the Greek city-state is the ultimate source of the Western tradition in literature, philosophy, and politics. For generations, scholars have focused on the rise of the city-state and its brilliant cosmopolitan culture. Now Victor Hanson, the author of several studies of ancient warfare and agriculture, has written a book that will completely change our view of Greek society. For Hanson shows that the real "Greek revolution" was not the rise of a free and democratic urban culture, remarkable as this was, but the historic innovation of the independent family farm. The heroes of his book, therefore, are what he calls "the other Greeks" - the neglected freehold farmers, vinegrowers and herdsmen of ancient Greece who formed the backbone of Hellenic civilization. It was these tough-minded, pracitcal, and fiercely independent agrarians, Hanson contends, who gave Greek culture its distinctive emphasis on private property, constitutional government, contractual agreements, infantry warfare, and individual rights. Hanson's reconstruction of ancient Greek farm life, informed by the hands-on knowledge of the subject (he is a fifth-generation California vine and fruit-grower), is fresh, comprehensive, and totally absorbing. But his detailed chronicle of the rise and tragic fall of the Greek city-state also helps us to grasp the implications of what may be the single most significant trend in American life today - namely, the imminent extinction of the family farm. Since Thomas Jefferson Hanson points out, American democracy has been though to depend on the virtues that have traditionally been bred on the farm: self-reliance, honesty, skepticism, a healthy suspicion of urban sophistication, and a stern ethic of accountability, which, as the Greeks teach us, have always been the core values of democratic citizenship. Hanson rightly fears the consequences for American democracy when the family farm disappears, taking with it our last links to the agrarian roots of Western civilization.
Everyone has been taught that the Greek city-state is the ultimate source of the Western tradition in literature, philosophy, and politics. For generations, scholars have focused on the rise of the city-state and its brilliant cosmopolitan culture. Now Victor Hanson, the author of several studies of ancient warfare and agriculture, has written a book that will completely change our view of Greek society. For Hanson shows that the real "Greek revolution" was not the rise of a free and democratic urban culture, remarkable as this was, but the historic innovation of the independent family farm. The heroes of his book, therefore, are what he calls "the other Greeks" - the neglected free-hold farmers, vinegrowers and herdsmen of ancient Greece who formed the backbone of Hellenic civilization. It was these tough-minded, practical, and fiercely independent agrarians, Hanson contends, who gave Greek culture its distinctive emphasis on private property, constitutional government, contractual agreements, infantry warfare, and individual rights.
One of our most provocative military historians, Victor Davis Hanson has given us painstakingly researched and pathbreaking accounts of wars ranging from classical antiquity to the twenty-first century. Now he juxtaposes an ancient conflict with our most urgent modern concerns to create his most engrossing work to date, A War Like No Other. Over the course of a generation, the Hellenic city-states of Athens and Sparta fought a bloody conflict that resulted in the collapse of Athens and the end of its golden age. Thucydides wrote the standard history of the Peloponnesian War, which has given readers throughout the ages a vivid and authoritative narrative. But Hanson offers readers something new: a complete chronological account that reflects the political background of the time, the strategic thinking of the combatants, the misery of battle in multifaceted theaters, and important insight into how these events echo in the present. Hanson compellingly portrays the ways Athens and Sparta fought on land and sea, in city and countryside, and details their employment of the full scope of conventional and nonconventional tactics, from sieges to targeted assassinations, torture, and terrorism. He also assesses the crucial roles played by warriors such as Pericles and Lysander, artists, among them Aristophanes, and thinkers including Sophocles and Plato. Hanson’s perceptive analysis of events and personalities raises many thought-provoking questions: Were Athens and Sparta like America and Russia, two superpowers battling to the death? Is the Peloponnesian War echoed in the endless, frustrating conflicts of Vietnam, Northern Ireland, and the current Middle East? Or was it more like America’s own Civil War, a brutal rift that rent the fabric of a glorious society, or even this century’s “red state—blue state” schism between liberals and conservatives, a cultural war that manifestly controls military policies? Hanson daringly brings the facts to life and unearths the often surprising ways in which the past informs the present. Brilliantly researched, dynamically written, A War Like No Other is like no other history of this important war.
The ancient Greeks were for the most part a rural, not an urban, society. And for much of the Classical period, war was more common than peace. Almost all accounts of ancient history assume that farming and fighting were critical events in the lives of the citizenry. Yet never before have we had a comprehensive modern study of the relationship between agriculture and warfare in the Greek world. In this completely revised edition of Warfare and Agriculture in Classical Greece, Victor Davis Hanson provides a systematic review of Greek agriculture and warfare and describes the relationship between these two important aspects of life in ancient communities. With careful attention to agronomic as well as military details, this well-written, thoroughly researched study reveals the remarkable resilience of those farmland communities. In the past, scholars have assumed that the agricultural infrastructure of ancient society was often ruined by attack, as, for example, Athens was relegated to poverty in the aftermath of the Persian and later Peloponnesian invasions. Hanson's study shows, however, that in reality attacks on agriculture rarely resulted in famines or permanent agrarian depression. Trees and vines are hard to destroy, and grainfields are only briefly vulnerable to torching. In addition, ancient armies were rather inefficient systematic ravagers and instead used other tactics, such as occupying their enemies' farms to incite infantry battle. Warfare and Agriculture in Classical Greece suggests that for all ancient societies, rural depression and desolation came about from more subtle phenomena—taxes, changes in political and social structure, and new cultural values—rather than from destructive warfare.
This brilliant account covers a millennium of Greek warfare. With specially commissioned battle maps and vivid illustrations, Victor Davis Hanson takes the reader into the heart of Greek warfare, classical beliefs, and heroic battles. This colorful portrait of ancient Greek culture explains why their approach to fighting was so ruthless and so successful. Development of the Greek city-state and the rivalries of Athens and Sparta. Rise of Alexander the Great and the Hellenization of the Western world. Famous thinkers—Sophocles, Socrates, Demosthenes—who each faced his opponent in battle, armed with spear and shield. Unsurpassed military theories that still influence the structure of armies and the military today.
Tracing the efforts of philosophers to appropriate the issues opened up by tragedy as a literary form, Dennis Schmidt makes the argument that in the struggle to come to terms with the issues raised by tragedy, new and progressive avenues for addressing the questions of ethic life have come to the fore.
Writing with wit and erudition, Thornton discusses in fascinating detail those areas of Greek life--sexuality and sexual roles; slavery and war; philosophy and politics--that some modern critics have made into Rcontested sites.S He also reclaims the importance of those core ideas the Greeks invented, ideas about human fate and purpose that have shaped the modern world.
The Greeks of the classical age invented not only the central idea of Western politics--that the power of state should be guided by a majority of its citizens--but also the central act of Western warfare, the decisive infantry battle. Instead of ambush, skirmish, maneuver, or combat between individual heroes, the Greeks of the fifth century b.c. devised a ferocious, brief, and destructive head-on clash between armed men of all ages. In this bold, original study, Victor Davis Hanson shows how this brutal enterprise was dedicated to the same outcome as consensual government--an unequivocal, instant resolution to dispute. The Western Way of War draws from an extraordinary range of sources--Greek poetry, drama, and vase painting, as well as historical records--to describe what actually took place on the battlefield. It is the first study to explore the actual mechanics of classical Greek battle from the vantage point of the infantryman--the brutal spear-thrusting, the difficulty of fighting in heavy bronze armor which made it hard to see, hear and move, and the fear. Hanson also discusses the physical condition and age of the men, weaponry, wounds, and morale. This compelling account of what happened on the killing fields of the ancient Greeks ultimately shows that their style of armament and battle was contrived to minimize time and life lost by making the battle experience as decisive and appalling as possible. Linking this new style of fighting to the rise of constitutional government, Hanson raises new issues and questions old assumptions about the history of war.
How can biblical authority be a reality for those shaped by the modern world? This book treats the First World as a mission field, offering a unique perspective on the relationship between the gospel and current society by presenting an outsider's view of contemporary Western culture.