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In recent years, Eastern Orthodox thought has had an increasing influence on key aspects of contemporary Western Christian thought, particularly as regards the doctrine of the Trinity and mystical spirituality. However, the foundations and fundamental presuppositions of Eastern Christianity's theological system have remained largely unstudied -- and thus unknown -- in the West. In this important study, Emil Bartos examines the doctrine of deification which provides the conceptual basis for the way Staniloae and other Orthodox theologians understand the major doctrines of the Christian faith. The idea that God became man that man might become God sounds almost heretical to many Western ears, yet this affirmation is repeated countless times in the writings of the Eastern Fathers. Beginning with the apophaticism that lies at the heart of Eastern theology, Bartos examines each of the key doctrines of anthropology, christology, soteriology and ecclesiology as they relate to deification in Staniloae's thought. Bartos' study represents not merely a contribution to contemporary dialogue between Eastern and Western theologians, but also a much needed introduction to an aspect of Christian thought down the centuries that is largely neglected in the Christian West.
Widely considered the most important Orthodox theologian of the twentieth century, Dumitru Staniloae (1903-1993) contributed significantly to an ecumenical understanding of these themes. Because of his isolation by the Romanian Communist regime, his work still awaits its merited reception, especially given its potential contribution towards Christian unity. In Staniloae's understanding the Church is a communion in the image of the Trinity. Because there is a continuum of grace between the Trinity and the Church, the same relationships that exist among trinitarian persons are manifested in creation in general, and the Church in particular. In this way, the Trinity fills the world and the Church, determining their mode of existence. Intratrinitarian relationships are manifested in the relationships between humankind and non-human creation, the Church and the world, local and universal aspects of the Church, clergy and the people, and among various charisms.
The essays in this book explore varieties of baptismal practice today, address the continuing problem of 're-baptism', offer fresh perspectives on the relation between baptism and Christian ethics, and call the churches to draw the full implications for Christian unity of their 'mutual recognition of baptism'. Baptism, the birthright common to all Christians, is a cornerstone of the ecumenical movement. Continuing the dialogue among liturgists, theologians, church musicians and pastors begun in So We Believe, So We Pray (WCC, 1995), this book focuses on baptism in relation the unity of the church. Exploring patterns of baptismal practice today, it includes striking examples of inculturation from around the world. It also insists on the link between liturgy and life. With contributions from Gordon Lathrop, Anscar Chupungco, OSB and Janet Crawford, this book is an important resource for everyone concerned with baptism, worship, the life of the church and the ecumenical movement today.
Drawing on the Eastern Orthodox tradition of asceticism and integrating it with recent Western thought on liturgy, David W. Fagerberg examines the interaction between the two and presents a powerful argument that asceticism is necessary for understanding liturgy as the foundation of theology
In this exciting collection, an array of contemporary theologians reflect on the work of the Holy Spirit in relation to some of the worlds most pressing issues and problems. Offering a corrective to disembodied discussions of the Spirit, this book provides a look at the Holy Spirit set loose and sustaining the gift and struggle for life in the midst of todays troubled world. Among other topics, the contributors examine the Spirits activity in the reading of Scripture, the reality of religious pluralism, the growing ecological crisis, the rise of consumerism, and issues of empire. Contributors include John B. Cobb Jr.; Roger Haight SJ, Barbara A. Holmes, David H. Jensen, Molly T. Marshall, Sallie McFague, Amy Plantinga Pauw, Joerg Rieger, Eugene F. Rogers Jr., and Amos Yong.
This book is a response to the growing recognition of Receptive Ecumenism as a concept and process that has the potential to bring about the greater flourishing of the Church, both within denominations and across the Church universal.
This book brings the Cappadocian Fathers to life and explores their contributions to subsequent Christian thought. Melding together a thematic and individualized approach, the book examines Cappadocian thought in relation to Greek philosophy and the musings of other Christian thinkers of the time. The volume is unique in that it details the Cappadocian legacy upon the three central divisions of Christianity, rather than focusing on one confession. Providing a multifaceted assessment of the spirituality and beliefs of the fourth-century Church, contributors interweave historical studies into their philosophical and theological discussions. The volume draws together an international team of scholars from a variety of academic backgrounds including philosophy, theology, and Classics. The contributors bring their unique perspectives to bear on their analysis of the Cappadocians’ theological contributions. Special attention is given to the Cappadocians’ influence on pneumatology, Christology, and ethics. The Ecumenical Legacy of the Cappadocians sets the Cappodocians’ theoretical views in relief against the political and historical background of their day, enlivening and vivifying the analysis with engaging biographical sketches.
This volume provides an important resource for those wishing to gain an overview of significant issues in contemporary missiology whilst understanding how they are applied in particular contexts. Contributors from across the globe and from different Christian traditions explore foundations for mission. The chapters examine in what ways experience, the Bible, and theology are foundational for mission and how they together inform the missional thought of different traditions. The book also raises questions about the continued use of foundations as a helpful metaphor mission reflection and impetus. Graduate students and scholars surveying the field will find this a useful and accessible way to understand changing trends within mission studies.