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First full-length history of the Oromo 1300-1700; explains their key part in the medieval Christian kingdom and demonstrates their importance in shaping Ethiopian history.
Focusing on the issue of the Oromo national struggle for liberation, statehood, and democracy, this book critically examines the dialectical relationship between Ethiopian colonialism and Oromo culture, epistemology, politics, and ideology in the context of the accumulated collective grievances of the Oromo nation. Specifically, the book identifies chains of sociological and historical factors that facilitated the development of Oromummaa (Oromo nationalism) and the Oromo national movement. It demonstrates how the Oromo national movement has been challenging and transforming Ethiopian imperial politics, tracks the different forms and phases of the movement, and maps out its future direction. Currently, the Oromo are the largest ethno-national group and political minority in the Ethiopian Empire. They were colonized and incorporated into Ethiopia as colonial subjects in the last decades of the 19th century through the alliance of Abyssinian/Ethiopian colonialism and European imperialism. Since their colonization, the Oromo people have been treated as second-class citizens and have been economically exploited and culturally and politically suppressed. Despite the fact that Oromo resistance to Ethiopian colonialism existed during the process of their colonization and subjugation, it was only in the 1960s and 1970s that Oromo nationalists initiated organized efforts to liberate their people. Presently, Oromo nationalism plays a central role in Ethiopian politics.
A history of the Oromo peoples of Ethiopia; their culture, religion and political institutions.
This book is not a definitive history of the Oromo people, but an attempt to provide an account of the struggle of the Oromo people to affirm their place in history. The Oromo people make up a significant portion of the Horn of Africa population. They account for approximately half of the population of Ethiopia. Oromia is a title used to refer to the Oromo as a political, cultural and social entity. The Oromo people living in the Horn of Africa share a common language and a homogeneous culture. During their long history the Oromo developed their own cultural, social and political system known as the Gadaa system. It is a uniquely democratic system governing life from birth to death. Ecologically and agriculturally Oromia is the richest region in the Horn of Africa. Livestock products, coffee, oil seeds, and spices are the center of the economy. Mineral resources also are a part of the Oromo economy, and wild life is abundant in their homelands. Living in East African nations, the Oromo people are largely unknown to most of the world; this work lifts up the people, their culture and their struggles. Political turmoil in Ethiopia and elsewhere in East Africa has resulted in a large Oromo population dispersed around the world. It is a community bound together by a concern for their homeland -- Oromia. Book jacket.
A comprehensive exploration and analysis of the Oromo who although mostly living in Ethiopia also form a significant part of the modern republic of Kenya. Based on several years of fieldwork, research into historical archives, and collections of oral narratives, the work will be of interest to all students and academics studying the peoples of East Africa and their cultural, political and national identity. Particular attention is paid to ritual and religious aspects of Oromo life.
Oromo Witness tells the astonishing tale of Hangasu Wako Lugo and his journey from his home in Ethiopia, to his fight for his people's freedom, and, finally, to America. The Bale Revolt, 1963 - 1970, saw Ethiopia descend into civil war as the Oromo people fought for self-determination and liberty. Throughout the conflict, Hangasu Wako Lugo was there. He sat at the side of his father, Wako Lugo, from battlefield to negotiating table. He met-and argued with-emperor Haile Selassie. He was imprisoned in one of the harshest Somalian prisons. He accompanied a military expedition in which he saved the general's life. In the 1990s, after the communist regime was toppled, he ran for a House seat representing his home district. And finally, in 2000, he landed in St. Paul, Minnesota, U.S.A.
In Children of Hope, Sandra Rowoldt Shell traces the lives of sixty-four Oromo children who were enslaved in Ethiopia in the late-nineteenth century, liberated by the British navy, and ultimately sent to Lovedale Institution, a Free Church of Scotland mission in the Eastern Cape, South Africa, for their safety. Because Scottish missionaries in Yemen interviewed each of the Oromo children shortly after their liberation, we have sixty-four structured life histories told by the children themselves. In the historiography of slavery and the slave trade, first passage narratives are rare, groups of such narratives even more so. In this analytical group biography (or prosopography), Shell renders the experiences of the captives in detail and context that are all the more affecting for their dispassionate presentation. Comparing the children by gender, age, place of origin, method of capture, identity, and other characteristics, Shell enables new insights unlike anything in the existing literature for this region and period. Children of Hope is supplemented by graphs, maps, and illustrations that carefully detail the demographic and geographic layers of the children’s origins and lives after capture. In this way, Shell honors the individual stories of each child while also placing them into invaluable and multifaceted contexts.
Reframes the story of modern Ethiopia around the contributions of the Oromo people and the culturally fluid union of communities that shaped the nation's politics and society.
The Kingdom of Jimma Abba Jifar, established ca 1830, was the largest and most powerful of five monarchies formed by the Oromo peoples in south-western Ethiopia. Based on extensive fieldwork in the area, this work presents a study of the history and organisation of Jimma under its most powerful ruler, Abba Jifar II (1878-1932), stressing the political history and structure of Jimma with a comparative perspective which notes similarities and differences in processes and structures to monarchical systems elsewhere in Africa and the world.