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Presenting a subject rarely studied, the author shows there is a history of ideas about evil in Hinduism.
This work deals at length with various theories about relgion prevalent at the time when Megasthenes visited India very interesting and scholarly views have been put forth regarding investigations of Megasthenes their reliability and the reliability of his reporters.
Hindu mythology is a large body of traditional narratives related to Hinduism as contained in Sanskrit literature (such as the epics like Mahabharata and Ramayana, the Puranas, and the Vedas), Ancient Tamil literature (such as the Sangam literature and Periya Puranam), several other works, most notably the Bhagavata Purana, claiming the status of a Fifth Veda and other religious regional literature of South Asia. As such, it is a subset of mainstream Indian and Nepali culture. Rather than one consistent, monolithic structure, it is a range of diverse traditions, developed by different sects, people and philosophical schools, in different regions and at different times, which are not necessarily held by all Hindus to be literal accounts of historical events, but are taken to have deeper, often symbolic, meaning, and which have been given a complex range of interpretations.
Recorded in sacred Sanskrit texts, including the Rig Veda and the Mahabharata, Hindu Myths are thought to date back as far as the tenth century BCE. Here in these seventy-five seminal myths are the many incarnations of Vishnu, who saves mankind from destruction, and the mischievous child Krishna, alongside stories of the minor gods, demons, rivers and animals including boars, buffalo, serpents and monkeys. Immensely varied and bursting with colour and life, they demonstrate the Hindu belief in the limitless possibilities of the world - from the teeming miracles of creation to the origins of the incarnation of Death who eventually touches them all.
It would be common to hear stories of the gods fighting demons (the machines). It would not be easy to establish and maintain order. Several gods reestablished order repeatedly after Indra defeated the serpent-dragon Vritra. He fought demons when he was young, but only as an incarnation, or avatar, such as a fish, a boar, Krishna, or Rama, not as the Supreme. There was a contest for supremacy with a sage-like Nârada - if not with another god or demon. The ascetic practice of tapas (giving up the pleasure of gaining power) was the currency of the gods.
Author explains Hindu spirituality by treating the dieties, Krishnaand Kali, as human experiences.