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Lists of Scots who emigrated to America.
Before 1650, only a few hundred Scots had trickled into the American colonies, but by the early 1770s the number had risen to 10,000 per year. A conservative estimate of the total number of Scots who settled in North America prior to 1785 is around 150,000. Who were these Scots? What did they do? Where did they settle? What factors motivated their emigration? Dobson's work, based on original research on both sides of the Atlantic, comprehensively identifies the Scottish contribution to the settlement of North America prior to 1785, with particular emphasis on the seventeenth century.
Seven volumes of lists of Scottish immigrants to North America between 1625 and 1825.
This book began as Jean Stephenson's effort to validate the family tradition that her great-great-grandparents emigrated from Belfast to South Carolina under the leadership of Covenanter Presbyterian minister William Martin in 1772. The author was not only able to authenticate the crux of the story, but, in the process, to place nearly 500 Scotch-Irish families in South Carolina on the eve of the Revolutionary War.Genealogists will want to pore over the land evidences assembled by the author from entries found in the Council Journal, namely, authorizations, survey abstracts, wills, deeds and other records which demonstrate where each family settled, or was entitled to settle. The families, which are grouped under the vessel they traveled in, are identified by the name of the household head, names of spouse and children, number of acres surveyed, county, location of the nearest body of water and the names of abutting neighbor, and the source of the information.
Meyer addresses himself principally to two questions. Why did many thousands of Scottish Highlanders emigrate to America in the eighteenth century, and why did the majority of them rally to the defense of the Crown. . . . Offers the most complete and intelligent analysis of them that has so far appeared.--William and Mary Quarterly Using a variety of original sources -- official papers, travel documents, diaries, and newspapers -- Duane Meyer presents an impressively complete reconstruction of the settlement of the Highlanders in North Carolina. He examines their motives for migration, their life in America, and their curious political allegiance to George III.
Atlantic Empires of France and Spain: Louisbourg and Havana, 1700-1763
Drawing upon research conducted in both Scotland and the United States in manuscript and in published sources, David Dobson has here amassed all the genealogical data that we know of concerning members of the Society of Friends in Scotland prior to 1700 and the origins of Scottish Quakers living in East New Jersey in the 1680s. While there is great deal of variation in the descriptions of the roughly 500 Scottish Quakers listed in the volume, the entries typically give the individual's name, date or place of birth, and occupation, and sometimes the name of a spouse or date of marriage, name of parents, place and reason for imprisonment in Scotland, place of indenture, date of death, and the source of the information.
Improving upon his Original Scots Colonists of Early America, 1612-1707 (1989), which was based solely on UK source material, the author also draws on US sources in this alphabetical listing of the mostly banished Scotch prisoners and indentured servants who settled in the US in the 17th century. The appendices include copies of documents used to encourage emigration from Scotland to Nova Scotia. No bibliography or index. Annotation copyrighted by Book News, Inc., Portland, OR
Collective Memory examines the difficult transmission of memory in France of the Algerian War of independence (1954-1962). Emphasizing the current lack of transmission of memories of this war through a detailed case study of three crucial vectors of memory-the teaching of school history, coverage in the media, and discussion in the family- author Jo McCormack argues that lack of transmission of memories is feeding into contemporary racism and exclusion in France. Collective Memory draws extensively on interviews with historians, teachers, and pupils, as well as on secondary sources and media analysis. McCormack proposes that a greater "work of memory" needs to be undertaken if France is to overcome the division in French society that stems from the war. There has been little reconciliation of divisive group memories, a situation that leaves many individuals without a voice on this important subject. "Memory battles" dominate discussion of the topic as many issues periodically flare up and cannot yet be overcome. Book jacket.