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Historians who viewed imperial Rome in terms of a conflict between pagans and Christians have often regarded Constantine's conversion as the triumph of Christianity over paganism. Here Drake offers a fresh understanding of Constantine's rule.
A Jesus Creed 2015 Book of the Year This work provides a new starting point for studying the origins of church offices. Alistair Stewart, a leading authority on early Christianity and a meticulous scholar, provides essential groundwork for historical and theological discussions. Stewart refutes a long-held consensus that church offices emerged from collective leadership at the end of the first century. He argues that governance by elders was unknown in the first centuries and that bishops emerged at the beginning of the church; however, they were nothing like bishops of a later period. The church offices as presently known emerged in the late second century. Stewart debunks widespread assumptions and misunderstandings, offers carefully nuanced readings of the ancient evidence, and fully interacts with pertinent secondary scholarship.
Between 300 and 600, Christianity experienced a momentous change from persecuted cult to state religion. One of the consequences of this shift was the evolution of the role of the bishop—as the highest Church official in his city—from model Christian to model citizen. Claudia Rapp's exceptionally learned, innovative, and groundbreaking work traces this transition with a twofold aim: to deemphasize the reign of the emperor Constantine, which has traditionally been regarded as a watershed in the development of the Church as an institution, and to bring to the fore the continued importance of the religious underpinnings of the bishop's role as civic leader. Rapp rejects Max Weber’s categories of "charismatic" versus "institutional" authority that have traditionally been used to distinguish the nature of episcopal authority from that of the ascetic and holy man. Instead she proposes a model of spiritual authority, ascetic authority and pragmatic authority, in which a bishop’s visible asceticism is taken as evidence of his spiritual powers and at the same time provides the justification for his public role. In clear and graceful prose, Rapp provides a wholly fresh analysis of the changing dynamics of social mobility as played out in episcopal appointments.
This work provides a new starting point for studying the origins of church offices. Alistair Stewart, a leading authority on early Christianity and a meticulous scholar, provides essential groundwork for historical and theological discussions. Stewart refutes a long-held consensus that church offices emerged from collective leadership at the end of the first century. He argues that governance by elders was unknown in the first centuries and that bishops emerged at the beginning of the church; however, they were nothing like bishops of a later period. The church offices as presently known emerged in the late second century. Stewart debunks widespread assumptions and misunderstandings, offers carefully nuanced readings of the ancient evidence, and fully interacts with pertinent secondary scholarship.
A leading authority on early Christianity provides a new starting point for studying the origins of church offices, offering careful readings of the ancient evidence.
Examines the origins and development of the episcopacy in the early church with an eye toward its implications for current ecumenical issues relating to the episcopacy and apostolic succession.
This short book has a dual purpose and is aimed at two audiences: Through practical instruction and guidance, it equips bishops to minister effectively as the chief pastor in the diocese, while helping clergy and congregations reduce the eternal anxiety around the words, "The bishop is coming." Realizing that ceremonial custom varies among dioceses and congregations, the author lays out some normative principles that should be followed in all liturgies at which the bishop presides or is present. His clear, engaging, and often humorous style will put the reader at ease when dealing with ceremonial material.
Walking is one of the simplest things we do as humans. It’s how most of us experience life. In The Way Under Our Feet, Graham Usher conveys how exhilarating it is to walk into the depths of our humanity. We become more ready to recognize the needs as well as the joys of others; we sift our thoughts; we seek to heal our battered world, even as we glory in the beauty of nature; we find ourselves companying with our three mile an hour God. ‘This is a lovely book, full of light, grace and meaning. Usher celebrates his passion for walking by exploring religious texts and stories, but this by no means confines his thoughts. We are drawn by secular texts, too: Macfarlane sits alongside Kierkegaard; Thoreau and Walden alongside T. S. Eliot. Through them all, we learn why walking is so unspeakably good for heart, soul and body.’ DAME FIONA REYNOLDS, MASTER OF EMMANUEL COLLEGE, CAMBRIDGE, AUTHOR OF THE FIGHT FOR BEAUTY ‘Wonderful. Offers highly original and striking observations combined with apposite, moving and often humorous personal anecdotes. A classic, catching a genuine and humble holiness.’ BISHOP DAVID WILBOURNE
An important and respected voice for liberal American Christianity for the past twenty years, Bishop John Shelby Spong integrates his often controversial stands on the Bible, Jesus, theism, and morality into an intelligible creed that speaks to today's thinking Christian. In this compelling and heartfelt book, he sounds a rousing call for a Christianity based on critical thought rather than blind faith, on love rather than judgment, and that focuses on life more than religion.