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The following commentaries regard the edition of Latvian Dainas and Vedic Hymns, published in Latvian. This monograph presents a broadened scope and discussion of Baltic and Vedic languages
Over time at least four meanings have been attributed to the term 'Baltic' - drawing on thirty years of extensive research, Foreword to the Past is the first modern introduction to the enigma of the Baltic origins and the self-identification of the Baltic people. The book is divided into three distinctive parts: the first part recounts the history of the Baltic peoples relying on archaeological sources; the second part provides an objective linguistic history and a description of the Baltic languages; the third part provides an original and fresh insight into mythology in the ancient history of the Baltic peoples.
The East Baltic languages are well known for their conservative phonology as compared to other Indo-European languages, which has led to a stereotype that the Balts developed in isolation without much contact with other speech communities. This book challenges that view, taking a deep dive into the East Baltic lexicon and peeling away the layers of prehistoric borrowings in the process. As well as significant contact events with known languages, the lexicon also reveals evidence of contact with unattested languages from which previous populations must have shifted.
This book is primarily about the Rgveda, the avowed source text of all Hindu religious texts. It is a collection of 1028 mostly unrelated hymns. The language in which it is composed is known as ‘Vedic’, from which Sanskrit is believed to have evolved later. About a fifth of the poems are prayers addressed to what could be ‘Nature Gods’. Others cover a motley of subjects. About fifteen of these hymns relates to cosmogony, but differing in essentials. Vedic clearly belongs to the Indo-European language family. Apart from many cognate words that are common in all these languages, many of the stories mentioned in the Rgveda have a strong resemblance to mythologies in the other languages of the family; not just to the Zoroastrian ones, but also to those of Greek, Celtic, Nordic, Slavic, Hittite and others. Origin of Vedas also discusses a wide range of issues related to the origin and expansion of the Indo-European language family. The author has managed to collect together a lot of information about the Rgveda; some of which most would not have heard about earlier. Those interested in these may go through chapter 4 and 9.
Compelling evidence that the events of Homer's Iliad and Odyssey took place in the Baltic and not the Mediterranean • Reveals how a climate change forced the migration of a people and their myth to ancient Greece • Identifies the true geographic sites of Troy and Ithaca in the Baltic Sea and Calypso's Isle in the North Atlantic Ocean For years scholars have debated the incongruities in Homer's Iliad and Odyssey, given that his descriptions are at odds with the geography of the areas he purportedly describes. Inspired by Plutarch's remark that Calypso's Isle was only five days sailing from Britain, Felice Vinci convincingly argues that Homer's epic tales originated not in the Mediterranean, but in the northern Baltic Sea. Using meticulous geographical analysis, Vinci shows that many Homeric places, such as Troy and Ithaca, can still be identified in the geographic landscape of the Baltic. He explains how the dense, foggy weather described by Ulysses befits northern not Mediterranean climes, and how battles lasting through the night would easily have been possible in the long days of the Baltic summer. Vinci's meteorological analysis reveals how a decline of the "climatic optimum" caused the blond seafarers to migrate south to warmer climates, where they rebuilt their original world in the Mediterranean. Through many generations the memory of the heroic age and the feats performed by their ancestors in their lost homeland was preserved and handed down to the following ages, only later to be codified by Homer in the Iliad and the Odyssey. Felice Vinci offers a key to open many doors that allow us to consider the age-old question of the Indo-European diaspora and the origin of the Greek civilization from a new perspective.
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