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Reprint of the original, first published in 1860.
`Fundamentalism' is a label used often pejoratively of religious conservatism. Evangelicals are growing in number and power around the world and are frequently regarded as fundamentalist. This volume examines fundamentalism as a mentality which has greatly affected evangelicalism, but which some evangelicals now wish to leave behind.
How does God's involvement with the generation of Holy Scripture and its use in the life of the Christian church figure into the human work of Scripture interpretation? This is the central question that this book seeks to address. In critical conversation with the influential hermeneutic programs of James Barr, Paul Ricoeur and Hans Frei, Topping demonstrates how God's agency has been marginalized in the task of Scripture interpretation. Divine involvement with the Bible is bracketed out (Barr), rendered in generic terms (Ricoeur) or left implicit (Frei) in these depictions of the hermeneutic field. The result is that each of these hermeneutic programs is less than a ’realist’ interpretative proposal. Talk of God is eclipsed by the terminal consideration of human realities. Topping argues for the centrality of doctrinal description in a lively theological understanding of Scripture interpretation for the life of the church.
Since Princeton College and Princeton Seminary were major radii of Realist influence, the conservative Presbyterianism headquartered there is an ideal choice for a case study in the American impact of Baconianism. Presbyterian thinkers, already committed to a synthesis of Protestant religion and Newtonian science, were afforded with additional means of elaborating a doxological version of natural science and of defending it against naturalism and other enemies of Christian faith. Originally published in 1977. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
A magisterial work of American theological history--authoritative, insightful, and unparalleled in scope This book, the most comprehensive survey of early American Christian theology ever written, encompasses scores of American theological traditions, schools of thought, and thinkers. E. Brooks Holifield examines mainstream Protestant and Catholic traditions as well as those of more marginal groups. He looks closely at the intricacies of American theology from 1636 to 1865 and considers the social and institutional settings for religious thought during this period. The book explores a range of themes, including the strand of Christian thought that sought to demonstrate the reasonableness of Christianity, the place of American theology within the larger European setting, the social location of theology in early America, and the special importance of the Calvinist traditions in the development of American theology. Broad in scope and deep in its insights, this magisterial book acquaints us with the full chorus of voices that contributed to theological conversation in America's early years.
Contributors Fred A. Bailey Robert F. Hull, Jr. David B. Jackson Earl Lavender Jack P. Lewis Bill Love Rick Marrs Allan McNicol John McRay Michael S. Moore Frederick W. Norris Tom Olbright Carroll D. Osburn Dale Pauls Kathy J. Pulley Charme E. Robarts Gary Selby James Thompson Gerald C. Tiffin Jack W. Vancil James Walters Frank Wheeler John T. Willis Timothy M. Willis Wendell Willis
"There is always some view of language built into biblical interpretation. If we are to read Scripture to hear God’s address it is vital that we attend to current debates about language and become critically conscious in this respect." Craig Bartholomew After Pentecost is the second volume from the Scripture and Hermeneutics Seminar. This annual gathering of Christian scholars from various disciplines was established in 1998 and aims to reassess the discipline of biblical studies from the foundations up and forge creative new ways for reopening the Bible in our cultures. The Seminar was aware from the outset that any renewal of biblical interpretation would have to attend to the issue of language. In this rich and creative volume the importance of linguistic issues for biblical interpretation is analyzed, the challenge of postmodernism is explored, and some of the most creative recent developments in philosophy and theology of language are assessed and updated for biblical interpretation. CONTRIBULTORS INCLUDE: Mary Hesse Ray Van Leeuwen Anthony Thiselton Kevin Vanhoozer Nicholas Wolterstorff