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"An amazing coup . . . a brilliant, never less than engaging work of fiction which is also a philosophical meditation on the business of living."-Financial Times When Father Hobbes mysteriously dies at the high alter on Good Friday, Dr. Jonathan Hullah-whose holistic work has earned him the label "Cunning Man" (for the wizard of folk tradition)-wants to know why. The physician-cum-diagnostician's search for answers compels him to look back over his own long life. He conjures vivid memories of the dazzling, intellectual high-jinks and compassionate philosophies of himself and his circle, including flamboyant, mystical curate Charlie Iredale; cynical, quixotic professor Brocky Gilmartin; outrageous banker Darcy Dwyer; and jocular, muscular artist Pansy Todhunter. In compelling and hilarious scenes from the divine comedy of life, The Cunning Man reveals profound truths about being human. "Wise, humane and consistently entertaining . . . Robertson Davies's skill and curiosity are as agile as ever, and his store of incidental knowledge is a constant pleasure."-The New York Times Book Review "The sparkling history of [the] erudite and amusing Dr. Hullah, who knows the souls of his patients as well as he knows their bodies . . . never fails to enlighten and delight."-The London Free Press "Davies is a good companion. Settling into The Cunning Man is like taking a comfortable chair opposite a favorite uncle who has seen and done everything."-Maclean's "Irresistible, unflaggingly vital. A wholehearted and sharp-minded celebration of the Great Theatre of Life."-The Sunday Times "A novel brimming with themes of music, poetry, beauty, philosophy, death and the deep recesses of the mind."-The Observer
What happened on this date in church history? From ancient Rome to the twenty-first century, from peasants to presidents, from missionaries to martyrs, this book shows how God does extraordinary things through ordinary people every day of the year. Each story appears on the day and month that it occurred and includes questions for reflection and a related Scripture verse.
The Apostles' Creed is the foundation of Christian faith. The interpretive version of the Apostles' Creed formulated by the Swiss reformer John Calvin in his Catechism has been the basis of Protestant theological education for centuries. In The Faith of the Church, Karl Barth, one of the powerful and enduring theologians of modern Protestantism, reinterprets the Apostles' Creed according to the Catechism of Calvin. The theology of Karl Barth has been one of the mobilizing influences of modern religious thought. Repudiating as he does every theological accent which permits man either self-sufficiency or independence from the action and grace of God, Barth takes seriously (as few contemporary Protestant theologians have taken seriously) the meaning of the CatechismÐwhich is to direct man to the knowledge of God. His interpretations of the Catechism, organized according to the Questions of the Catechism, are unimpaired by technical language or jargon. They are direct, moving, and exceedingly penetrating. This is not a work to employ the attentions of those indifferent to the heart of Christian faith. It is a work calculated, however, to disturb and deepen the faith of those who imagine themselves already Christian.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This was designed for Morning Prayer, Evening Prayer, the Litany and Ante-Communion, using the 1662 BCP as the structure. However, we added the Westminster Standards and Three Forms of Unity. It's a "Reformed Book of Common Prayer." It was designed for those with Reformed backgrounds who get no Reformed Theology in Anglican and Episcopal contexts, schools or pulpits. The old Anglicans had Reformed Churchmen, but those days are gone. Expect little-to-no Reformed Theology in Anglican/Episcopal contexts. This was designed for private use. It does not have the other offices. For those with Reformed catechesis in their backgrounds, you will understand this. For the Reformed, we are still liturgical and Prayer Bookish. Neither affinity group may like the amendments, yet both may understand this hybrid, driven of necessity and desire. Yet, both old school Anglicans, old school Presbyterians and old school Reformed Churchmen will recognize these things. Of course, the Anabaptacostalist traditions will not understand any of this. They would rather clap, enthuse, "get all excited" and do free-for-alls. Clap-trap. However, this new RBCP is "regulated" and disciplined by the Bible. It may be the first of its kind--both Reformed and Anglican.