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"An amazing coup . . . a brilliant, never less than engaging work of fiction which is also a philosophical meditation on the business of living."-Financial Times When Father Hobbes mysteriously dies at the high alter on Good Friday, Dr. Jonathan Hullah-whose holistic work has earned him the label "Cunning Man" (for the wizard of folk tradition)-wants to know why. The physician-cum-diagnostician's search for answers compels him to look back over his own long life. He conjures vivid memories of the dazzling, intellectual high-jinks and compassionate philosophies of himself and his circle, including flamboyant, mystical curate Charlie Iredale; cynical, quixotic professor Brocky Gilmartin; outrageous banker Darcy Dwyer; and jocular, muscular artist Pansy Todhunter. In compelling and hilarious scenes from the divine comedy of life, The Cunning Man reveals profound truths about being human. "Wise, humane and consistently entertaining . . . Robertson Davies's skill and curiosity are as agile as ever, and his store of incidental knowledge is a constant pleasure."-The New York Times Book Review "The sparkling history of [the] erudite and amusing Dr. Hullah, who knows the souls of his patients as well as he knows their bodies . . . never fails to enlighten and delight."-The London Free Press "Davies is a good companion. Settling into The Cunning Man is like taking a comfortable chair opposite a favorite uncle who has seen and done everything."-Maclean's "Irresistible, unflaggingly vital. A wholehearted and sharp-minded celebration of the Great Theatre of Life."-The Sunday Times "A novel brimming with themes of music, poetry, beauty, philosophy, death and the deep recesses of the mind."-The Observer
What happened on this date in church history? From ancient Rome to the twenty-first century, from peasants to presidents, from missionaries to martyrs, this book shows how God does extraordinary things through ordinary people every day of the year. Each story appears on the day and month that it occurred and includes questions for reflection and a related Scripture verse.
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This was designed for Morning Prayer, Evening Prayer, the Litany and Ante-Communion, using the 1662 BCP as the structure. However, we added the Westminster Standards and Three Forms of Unity. It's a "Reformed Book of Common Prayer." It was designed for those with Reformed backgrounds who get no Reformed Theology in Anglican and Episcopal contexts, schools or pulpits. The old Anglicans had Reformed Churchmen, but those days are gone. Expect little-to-no Reformed Theology in Anglican/Episcopal contexts. This was designed for private use. It does not have the other offices. For those with Reformed catechesis in their backgrounds, you will understand this. For the Reformed, we are still liturgical and Prayer Bookish. Neither affinity group may like the amendments, yet both may understand this hybrid, driven of necessity and desire. Yet, both old school Anglicans, old school Presbyterians and old school Reformed Churchmen will recognize these things. Of course, the Anabaptacostalist traditions will not understand any of this. They would rather clap, enthuse, "get all excited" and do free-for-alls. Clap-trap. However, this new RBCP is "regulated" and disciplined by the Bible. It may be the first of its kind--both Reformed and Anglican.