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Historically, the study of Jeremiah chapters 50-51 has focused on two questions: was this the authentic word of Jeremiah? and what was their structure? Given the advances in the understanding of Hebrew poetry, the alleged growth of the biblical text, the language of prophetic speech, and the history of the exile, these chapters are ripe for renewed study. This thesis investigates Jeremiah 50-51 in four parts: poetry and structure; text and tradition; forms and images; and that which is related to anti-Babylonian traditions.
This monograph is a literary study of the oracles against Babylon in Jeremiah chapters 50-51. They form the climax of the foreign oracle collection in the book of Jeremiah. Included are a survey of early scholarship on these chapters, a discussion of genres and motifs, verbal components, and a succinct survey of the historical context. However, the major emphasis is directed to the dynamic of these oracles as a literary creation with a message. That message is directed to Judah and Israel, who are urged to flee a doomed city with its idolatrous civilization, and to return to their homeland, to Jerusalem, to enter a permanent covenant with YHWH the God of their fathers. Throughout, the literature is discussed in its natural contexts: within the oracle collection in Jeremiah, in comparison with the Isaian oracles against Babylon, and within the canonical book of Jeremiah, demonstrating the climactic position of these oracles.
This monograph is a literary study of the oracles against Babylon in Jeremiah chapters 50-51. They form the climax of the foreign oracle collection in the book of Jeremiah. Included are a survey of early scholarship on these chapters, a discussion of genres and motifs, verbal components, and a succinct survey of the historical context. However, the major emphasis is directed to the dynamic of these oracles as a literary creation with a message. That message is directed to Judah and Israel, who are urged to flee a doomed city with its idolatrous civilization, and to return to their homeland, to Jerusalem, to enter a permanent covenant with YHWH the God of their fathers. Throughout, the literature is discussed in its natural contexts: within the oracle collection in Jeremiah, in comparison with the Isaian oracles against Babylon, and within the canonical book of Jeremiah, demonstrating the climactic position of these oracles.
"Recent scholarship has demonstrated the value of speech act theory for biblical studies; for example, the studies of Walter Houston, Jim Adams, and Steven Mann have established its worth for Old Testament studies, exploring the declarative power of the prophetic word and the formative power of self-involved readings of the text. Additionally, John Searle and Daniel Vanderveken note that illocutionary acts seldom occur alone but rather in larger speech acts. The biblical text is replete with these larger speech acts; the book of Jeremiah provides an excellent example of such complicated larger speech acts. How, then, are we to study these complex speech acts? How can understanding these complex speech acts better inform our understanding of a text and of how a larger text employs smaller text portions or smaller illocutions within that complex speech act? In this study, I propose that speech act theory can help us understand complex texts and begin to answer these questions. More specifically, I propose that a more complex use of speech act theory--a multilevel speech approach--can help us study complex speech acts, such as the text of Jeremiah, by identifying the multiple smaller speech acts which make up the more complex speech acts. Furthermore, such an approach informs the understanding of both the smaller and larger speech acts and how the larger, more complex speech act employs the smaller speech acts toward the formation of the more complex act. In order to test and demonstrate this multilevel speech act approach, I will apply it to the oracle against Babylon in MT Jer 50-51 and examine the illocutionary force of that oracle at some of its performative levels"--
Isaiah, Jeremiah, and Ezekiel share much in common. They address the pivotal times and topics associated with the last stages of the monarchical history of Israel, and with the development of new forms of communal and religious life through exile and beyond. One important structural component of all three books is a substantial section which concerns itself with a range of foreign nations, commonly called the “Oracles against the Nations”, which form the focus of this book. These chapters together present the most up-to-date scholarship on the oracles - an oft-neglected but significant area in the study of the prophetic literature. The particular characteristics of Isaiah, Jeremiah (both Masoretic Text and Septuagint versions), and Ezekiel, are discussed showcasing the unique issues pertinent to each book and the diverse methods used to address them. These evident differences aside, the Oracles Against the Nations are employed as a springboard in order to begin the work of tracing similarities between the texts. By focusing on these unique yet common sections, a range of interrelated themes and issues of both content and method become noticeable: for example, though not exhaustively, pattern, structure, language, comparative history, archaeology, sociology, politics, literature, imagery, theme, theology, and hermeneutical issues related to today's context. As a result this collection presents a range of cutting-edge approaches on these key prophetic books, and will provide a basis for further comparative study and reflection.
This work presents a literary interpretation of Babylon in the book of Jeremiah MT. It moves beyond historical-critical approaches, which have long dominated Jeremiah research, and shows that metaphor is central to a synchronic reading of the book. The study shows that Babylon is a multi-layered metaphor: at one level it is the archetypal enemy of both Judah and its God; at another level it is metaphorically identified with Judah. The study also explores the idea of the unended exile, and shows how this idea, so central to post-exilic Judaism, is also found in the book of Jeremiah MT.
This volume contains the proceedings of a Symposium “Prophecy in the Book of Jeremiah”, arranged by the Edinburgh Prophecy Network in the School of Divinity at the University of Edinburgh, 11–12 May 2007. Prophetic studies are undergoing radical changes at the moment, following the breakdown of a methodological consensus in humanities and biblical studies. One of the challenges today concerns the question how to deal with history in a “post-modern” age. The French Annales School and narrative theory have contributed toward changing the intellectual climate of biblical studies dramatically. Whereas the “historical Jeremiah” was formerly believed to be hidden under countless additions and interpretations, and changed beyond recognition, it was still assumed that it would be possible to recover the “real” prophet with the tools of historical critical methods. However, according to a majority of scholars today, the recovery of the historical Jeremiah is no longer possible. For this reason, we have to seek new and multimethodological approaches to the study of prophecy, including diachronic and synchronic methods. The Meeting in Edinburgh in 2007 gathered specialists in prophetic studies from Denmark, Finland, Germany, the Netherlands, United Kingdom and the USA, focusing on different aspects of the prophet Jeremiah. Prophetic texts from the whole Hebrew Bible and ancient Near Eastern prophecy are taken into consideration.
Ferment is the correct word by which to characterize current Jeremiah studies, a deep and broad stirring that relies on previous scholarship but that seeks to move beyond that scholarship in bold and new ways. This collection of fine essays not only reflects that ferment but in important ways contributes to it and advances the discussion. Most broadly, the current discussion seeks to move beyond the historical-critical categories of Sigmund Mowinckel and Bernhard Duhm and the classic formulation of three sources, A, B, and C. In Jeremiah as in other parts of biblical scholarship, the new questions concern the inadequacy of historical-critical readings of a positivistic kind and the prospect of synchronic readings, either through ideological analysis that seeks to show that ideology shapes the book, or through canonical readings that find a large theological intentionality to the whole of the book. It turns out, perforce, that ideological and canonical readings are closely twinned in their judgment about the literature. This present collection, which includes both new voices and some of the established major players in the discussion, merits important attention." From the preface, by Walter Brueggemann
Social memory studies offer an under-utilised lens through which to approach the texts of the Hebrew Bible. In this volume, the range of associations and symbolic values evoked by twenty-one characters representing ancestors and founders, kings, female characters, and prophets are explored by a group of international scholars. The presumed social settings when most of the books comprising the TANAK had come into existence and were being read together as an emerging authoritative corpus are the late Persian and early Hellenistic periods. It is in this context then that we can profitably explore the symbolic values and networks of meanings that biblical figures encoded for the religious community of Israel in these eras, drawing on our limited knowledge of issues and life in Yehud and Judean diasporic communities in these periods. This is the first period when scholars can plausibly try to understand the mnemonic effects of these texts, which were understood to encode the collective experience members of the community, providing them with a common identity by offering a sense of shared past while defining aspirations for the future. The introduction and the concluding essay focus on theoretical and methodological issues that arise from analysing the Hebrew Bible in the framework of memory studies. The individual character studies, as a group, provide a kaleidoscopic view of the potentialities of using a social memory approach in Biblical Studies, with the essay on Cyrus written by a classicist, in order to provide an enriching perspective on how one biblical figure was construed in Greek social memory, for comparative purposes.